T A S A U W U F - Zinda Nawaz

Haqueequi (i.e. heart in spiritual sense). A Qalb-e-Haquequi is one which is neither towards the left nor
right, neither to upside nor down side and neither it is far off nor nearby.”
Zikr-e-Khafe and the benign messenger (PBUH): -
But no one can understand it without hints from a perfected spiritual guide. As a matter of fact this
nearness is achieved by nearity to the cherisher.”The heart of the believers is the heaven of Allah the
Almighty. An alert heart of the believers with abundance of chanting of beads becomes all alive. Such a
stage is the stage of Zikr-e-Khafi (i.e. hidden rememberance of the almighty). Hazrat umar (R.A.) put
another question:”What is the difference between the momin and a Muslim?” the benign messenger
(PBUH) replied:” Those are not Momins who merely gather at the mosque and pronounce Laa Illaha
Illulaha in customary manner. O Umar! Those who are customarily reciting Kalima are, in fact, unaware of
the term momin and they are not at all momins, rather, they are Munaafiqs (i.e. the hypocrates). Therefore,
they are, though utter with apperant tongue-laa illaha illullahu, but are oblivious of the truth. They know not
what does the kalima stands for, what are its objectives, what are its implecations. As per their suppose to
utter.’Laa Ilaaha” which implies presence but they are saying not present which amounts to a sheer ‘Kufr’.
They know nothing but to be customarily articulate in uttering the Kalima which is nothing excepting
verbosity, little realizing whom are they registering denier for and whom are they confirming?
The teaching of kalima and the benign Messenger (PBUH): -
Hazrat Umar (R.A.) asked:” O Allah’s Messenger! Then what is kalima?” the messenger of Allah replied:”
There is nothing in existence but the Glorified Almighty right and Mohammed, peace be upon him is a
manifestation of god. Therefore, it is necessary the drop should deny everything excepting Allah, and
except the oneness of entity to be present in every thing and everywhere. Allah the Almighty has said:” To
any direction you should turn, there is the face of Allah.”O Umar! When a devotee should regate his own
self and affirm the Allah’s entity he would escale the ultimate rank and step into the destination of:” He who
recognizes all his tongue his tongue stops and he would advance further from the valley of memorizing. O
umar! Be convinced and understand it thoroughing well that unless he crosses over the memorizing of
Allah he does not enter, by that time in the stage of unity; he perpetually remain struck in duality and
duality is all in all infidelity and polytheism. This is the sole meaning of a true Kalima. In that very assembly
he (PBUH) enlightenmentally reviewed his observations about, Namaaz, fasting, Haj and Zakaat and
discussed their truths too. (If required, this subject also shall be dealt with).
Teaching of Shuhood and the benign Messenger: - This was not teaching of the kind being imparted in a
Madrasa. Whatever was taught was also being demonstrated practically. That was not a conception of
mind rather was a sighting of eyes. That was teaching of kalima and the same serves to be a lesson of
visual higher grade education in mysticism. The education of the benign messenger (PBUH) began at the
caves of Hira and its final was conducted in Me’raaj.” It was positively the form of achievements of the
enlightenment and its miracular feets that indigence was practiced even in the kinship. The world was fed
and himself
slepth hungry, the creatures were allotted but the daughter was side-tracked-whole night the time would
pass standing all engrossed and in a trance. This enlightenment and Velayat is such a mighty things that
leaving the benign messenger (PBUH) these riches were bestowed to the prophets in general at a
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