T A S A U W U F - Zinda Nawaz

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spiritual saying of rosary they bring this soul under control give up their entity. This bad soul ,during deep steps out of the entity and leads into showing varied dreams.This soul is capable in taking up thousands of figures with help of soul of the shade and goes round,earth and heaven everywhere. This is the reason this soul is called as Rooh-e-siflee. ROOH-E-MALAKI: “Say! The soul is from the orders of Allah”. “And it was a soul is from him, so, you should have firm belief in Allah and His messenger”. As for explanation there is an anecdote narrated that the time when Allah had enfused his own soul into the mould of Adam, then one of the soul was placed inside the womb of Hazrat Mariyam (A.S.) through the Roohul Ameen. Hazrat Gabrael (A.S.) and, Hazrat Essa (Jesus) (A.S.) was born. Allah the Glorified is Ruler of all the rulers. He alone knoweth the secret behind this. How can we know but technologically the ‘soul from him’ is called the ‘Rooh-e-Malaki’ (i.e. the Angelic soul). The Rooh-e-Malaki is a secret. In an entity it initiate its journey from the eyes and has it’s abide in liver.This soul has so many secrets concealed inside that it is quite difficult to understand. One of its secrets also is that it is a guide to the vision and has in its control all the seven earths and seven heavens. This soul has connection with Noor (i.e. the Divine Light). The secret hidden in this soul should have to be revealed upon the seeker of truth, otherwise the destination ahead is difficult; the seeker of truth turns made or loses normal senses and dies sticking to such a state only. Should a perfected spiritual guide provide him the tincely guide Allah the Glorified helps him through the sacred soul (Rooh-e-Qudsi) and the destination ahead turns for him quite easy. This soul has such a command that within a moment it goes around the earth and the heaven in excursion and remains happy, and in merry-mood by observation of the rate heavenly wonders. Rooh-e-Qudsi:(i.e. the sacred soul). “That occasion you had been helped by the sacred soul”. “That night the angels and the Al Rooh descend with news of virtues with their cherishers order (Al Quran). This sacred soul- begins its journey from the ears and takes to its abode at galbladder. This soul is also called ‘sirree’ (i.e. confidential). Because this soul is a special one.The six directions i.e. the heaven, the throne, the place, the pen, the earth and sky are within its command. This soul is high flying. The upper crust of sky is its first destination. That is why the seekers of truth keep their eye sight above and derive knowledge of the two worlds through this soul. This soul establishes a meeting with the Glorified entity within a moment and returns to its abode. This soul establishes a meeting with the Glorified entity within a moment and returns to its abode.This soul is well equipped with knowledge of everything i.e. it possesses knowledge about all the three categories of time the past, the present and the future. At this stage the Almighty Truth helps the seeker of truth through the Rooh-e-Qudsi, meaning: this sacred soul passes information to the seeker of truth about apparent and intrinsic knowledge and about the time past, present and future and helps him achieve the rank of the sahib-e-Haal? The secret hidden belied the discrimation maintained about Rooh-e-Qudsi and Rooh-e-Ameen, if exposed brings a set- back to the great shariyat. And there are many facts of secrets and secret about Rooh-e-Qudsi which one learns from subseaving a perfected spiritual guide only. “You have not been given knowledge but a little-” (Al Quran). 5) Rooh-e-Ulavi:- “And I enfused my soul into it” (Al Quran). This soul gets start at the spot of divine light and meets the Gloriness entity. Pen has no potentially to give coverage to this soul. It is a miracle assigned to it that it may turn from a droplet to a river and to become from a river a droplet. In command of this soul falls 74
everything, viz: nothing is left outside the coverage circle of this soul. “It is all commanding over all thing and “Its span covers over everything. “This soul is Noorun Ala Noor. This soul contains collectively all visions. This soul is also called Zaat-e- Paak and Rooh-e-Paak. It should be remembered that the act of union of the Rooh-e-Paak is called Wasalat (i.e. contact) and actually this soul i.e. Rooh-e-Alvi is the back- bone of given four kinds of souls. The seekers of truth in order to reach such a destination keep themselves busy in repeating (i.e.Takrar) of the term ‘Laa’ one who understood the term ‘Laa’ doth understand the Rooh-e-Alvi. Truly speaking should it be understood how can it remain to be ‘Laa’? Hadeeth: “One who identifies his own self doth identify his cherisher- becomes dumb- founded”. Hadeeth: “One who identified Allah does not call Allah and one who calls Allah does not identify him”. (Couplet in Persians):- Everyone who recognized Allah he does not utter Allah- one who uttered Allah does not recognize to Allah.--------------------------XXX----------------XXXX----------------------- Application of the knowledge of mysticism: (i.e.Tasauwuf). An intrinisic knowledge, which in Islamic terminology isTermed as Tasauwuf is very interestingly rare and strange thing. The interest in it can be gauged with the fact that its wonders have drawn to themselves some men of the excellent heart and brains and influenced the thought of the masses. Because of all those faculties of learning which are collectively named as ‘the intrinsic knowledge’ are to be taken up as an example as a round sphere, than its North- pole forms to philosophical hair -splitting. (By Allama Iqbal) MAJOR BARZUKH (i.e. impasse) of Panjatan Paak:- Hazrat Imam Hussain (R.A.) Hazrat Imam Hasan (R.A.) Hazrat Bibi Fatima (R.A.) Hazart Ali(K.W) Nuqta (i.e. dot) Jazam Noon Pesh Kaaf Fifth body wajibul wajood Soil Mouth Gabrael Zikr-e-Jilly Nafs-- Ammara Rooh-e-JaarI Articulating power Life of soil -Water- Fourth body Mumkinul wajood Third body Mumtenaul Wajood Second body Aariful wajood Air-Nose Israfeel Water eyes Mekhael Fire ears Zikr-e-Qalbi Nafs-e-Lauvama Rooh-e-Sifili - (sic)- Life of the Air empty KEY TO KALIMA TAIYEBA:- Zikr-e-Roohi Nafs-e- Mulhema Rooh-e-Malaki visibilty Life of Water -fire- Azrael Zikr-e-Sirri Nafs-e- Mutaminna Rooh-e-Qudsi Audibility Life of fire, -Air- Hazrat Mohamed, Peace Be Upon Him First body wahidul wajood Noor and entity Azazeel Zikr-e-Khafi Nafs-e- Rehmani Rooh-e-Alvi a void and the life Life of the -Entity- 75
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T A S A U W U F - E - R E H M A N I
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What is Mohammed? (PBUH) 69 Ascent
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Prayer about wearing a Robe, prayer
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Penned by: Most Humble servant of P
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eing celebrated. The Revered saint
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Let us go through, herewith, the sa
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Those seeking the truth should get
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O dear: there are four stages of Zi
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(5) “To him alone belongs the tru
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knowledge and enlightenment were re
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the God) is like a river which assu
Page 23 and 24: O dear ! keep up honour of the Grea
Page 25 and 26: ut the inevitable entity, a truthfu
Page 27 and 28: To sneaze to you utter : ALHAMODOLI
Page 29 and 30: Stage Colour Black White Green Red
Page 31 and 32: Allah the Almighty kept shovering r
Page 33 and 34: face of Allah the creator, the mast
Page 35 and 36: seven names are: “ Aleemun i.e. O
Page 37 and 38: paradise and you two may eat whatev
Page 39 and 40: confered upon Adam (A.S.) by the ch
Page 41 and 42: is of the trust in God, one of the
Page 43 and 44: perfections and all drawbacks perta
Page 45 and 46: Definition of the name, Mohamed:- O
Page 47 and 48: taken as a treasure and should not
Page 49 and 50: have been any Rasool.three hundered
Page 51 and 52: personal name: “Allah” belongin
Page 53 and 54: is forbidden on the seeker of the m
Page 55 and 56: Chart Kalima Taiyaba La Ihaha Iihul
Page 57 and 58: 1) The form of Alif is there on the
Page 59 and 60: 25) The letter Noon is a part of th
Page 61 and 62: Consider the two worlds and yoursel
Page 63 and 64: The rank of human being is ultimate
Page 65 and 66: O dear! You should understand the f
Page 67 and 68: attribute to be his own and overloo
Page 69 and 70: wajood. In this manner wajibul wajo
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Page 73: comprises of five letters (1) Kaaf,
Page 77 and 78: Hadeeth: “Every breath that comes
Page 79 and 80: in a single attention, one imaginat
Page 81 and 82: Barzukh Jaama is the name of the fi
Page 83 and 84: Chapter Raa: R:- ‘Ruboobiyat’ i
Page 85 and 86: and get aware about the divine name
Page 87 and 88: devoid of the human attributes. ‘
Page 89 and 90: CHAPTER SEVENTH The truth about Dur
Page 91 and 92: There are several orders enjoined o
Page 93 and 94: Almighty and Glorified that: the pe
Page 95 and 96: O dear! Iman they name is Mohammed,
Page 97 and 98: worlds. The Almighty has said: We h
Page 99 and 100: Upon Him) when in a state of separa
Page 101 and 102: means Allah the Almighty and Glorif
Page 103 and 104: peril is by Allah alone. Hazrat Ibn
Page 105 and 106: amounts to be one third of Quran(Bu
Page 107 and 108: 5 “He is the One who has created
Page 109 and 110: The discussion continued in the lik
Page 111 and 112: maintained that the single year of
Page 113 and 114: SALAATE TASBEEH:- There is enormous
Page 115 and 116: is cut and the heart, every moment,
Page 117 and 118: stablished their Namaaz and are off
Page 119 and 120: The Qadri Trait alone is the Leader
Page 121 and 122: supplication. ‘I receive this foo
Page 123 and 124: CHAPTER ELEVENTH A magazine about F
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Ajmi (R.A.) there were nine familie
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Khwaja Shamsuddin Abu Ishaaque Chis
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“Whatever should deviate from the
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called “Awtaad.” And there are
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is not so easy either. popular sayi
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past” had been practicing similar
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Umar (R.A.) to take Ba’et of all
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self and meditation with the view t
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major peers in the pedigree. Every
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ought with him all submissively pla
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O perfected indigene, I hereby pen
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tanzeel (i.e. words) Now so far as
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yet Abu Jaffer (R.A.) etc. had neit
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inducing gathering of their discipl
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Haqueequi (i.e. heart in spiritual
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shall be releaved form the hell.(Bu
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Allahummarham Lanaa Ba Karamat Hazr
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Eulogy of the invaluable jewel:-
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I Studied knowledge till I turned Q
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