T A S A U W U F - Zinda Nawaz

Almighty. There was only a single entity when the said Truthful entity had determined of nothingness but
his own self. This very phenomenon forms to be Mumtanaul Wajood. This entity is also called as ‘La –
Makaan’. Because it is neither an existing being nor an adjective, but forms to be an abode of all things.
The feaseable things of the two worlds are given birth to through this very Mumtanaul Wajood. ”One who
identified his innerself, does positively identify his cherisher” i.e., he doth identify the Mumtanaul Wajood.
Once the enlightened person (i.e. Arif) locates this entity within himself, he succeeds in having a flight to
the cherisher of the worlds. That is the reason this entity is called ‘the cherisher too’. Hadeeth:”I located
(i.e. saw) my cherisher in the cherisher.”It has a destiny”. A seeker of Truth ought to recognize the said
entity at the behest of a perfected guide, and then he should apply restraint on his own from all apparent
and intrinsic movements and thoughts and resort to sitting with eyes closed in such a manner as though he
has turned a stone. Within short while the truth about Mumtanaul wajood dawns upon him.The Moakkil of
this entity is Azraeel who is assigned duty of death. In order to achieve this entity one is required to die
before dying. –Hadeeth: “You die before you die”.
O dear! You should know very well that in the required aspect of ‘Not To- Be’ belonging to the Truthful –
being the ‘To-Be’ is none but Almighty, only. The soul in Mamtanaul wajood is the angelic soul, which is a
reflection of the truth. The Mumtana entity and the ‘To-Be’ soul are not splitted things mutually. The
Almighty Truth is holding its place firmly with His Mumtanaul Wajood and the angelic-soul persists due to
the Almighty Truth. So, the hint serves the purpose. The Islamic Jurispondence (i.e. Shariyat) does not
permit excessive debating. At this juncture you should employ utmost intelligence and avoid the dangers,
because, one is about to step into the Aariful -Wajood.
Aariful Wajood;-
In all respects everything owes its existence to be the entity of the Almighty Truth done.
O dear! An enlightened person (Aarif) moving along the path of ‘One who identifies……….’ Is one
who should prove to be wise on his own entity? It means with the said entity one follows quite clearly what
is his own ‘to be’ and what is his own ‘Not-to-be’. And this entity is called Aariful Wajood, because, this
entity of the Almighty Truth when a seeker of truth reaches a destination, then he becomes well-versed
with his own enlightenments, and becomes wise about the secrets of the divinely powers of his cherisher
and becomes Aarif-Billah (i.e. well ecquinted with entity of Allah.)
O dear! All the three entities which have been referred to this far are all for their own survival
dependents upon the present Aariful Wajood. “I am a concealed treasurer”. The secret of this entity has
illumination everywhere, and full of secrets.The tongue of this entity is Kun-Fayakoon.The connotation of
everything beautiful owes its presence to this very entity and this alone forms to be the identity of: “One,
who identifies his innerself, doth identify his own cherisher”.
A seeker of truth ought to be recognizing within his own entity the rank of Aariful wajood so as to
have access to the Almighty cherisher. As in a posture of Mamtenaul wajood, he had been sitting aloof with
closed-eyes, free from forms and thoughts of the others and thus hehad acquired mamtenaul wajood yet
the ego had persisted. Now, he should get rid of this hazard from his eye-sight, so the Aariful wajood shall
be revealed upon him. This Aariful wajood is also called: ‘Noor-e-Mohammedi’ and this position pertain to
having a recources to one’s originality. Hadeeth: “Everything tends to have recource to its originality. “
And,”Seek an access towards the same”. It denotes that one should mitigate his own attribute of playing a
witness, and thererby one should ecquire Aariful wajood. A seeker of truth ought not to consider such an
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