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T A S A U W U F - Zinda Nawaz

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called “Awtaad.” And there are seven Valis assigned the work of security of seven world and they are<br />

called “Abdaals” besided there are Afraad and Aqtaab Qutub, Ghaus as well as the Ghausul Azam.<br />

It appears in another tradition that all given times there live in Ummah five hundred Valis and<br />

Fourty Abdaals. In short, it is understood that all these chosen gentleman maintain themselves in Shariat<br />

and Tareeqat and thereby reach to their Haqeeqat, or else, they are taken to be common Muslims. That is<br />

why we say that: “One does not achieve a objective without a prfected saint, and one finds no path without<br />

Khizr-“ The Shariat-apparent is fruitless, i.e. Shariat does not yield to the concept of sighting of Allah in this<br />

life whereas the Tareequat’s commutation implies the sighting of Allah-and sighting of Allah is not possible<br />

without a perfected saint.(i.e. peer) Besides this the kind of knowledge which is passed through heart to<br />

heart and which is known as Ilme-e-Ladunni (i.e. the divinely knowledge) as well as the intrinsic knowledge<br />

and which cannot be sought through the books-so in order to gain such kind of a knowledge one required a<br />

perfected saint of living , heart.The most life sacrifying disciples alone are made available with this<br />

knowledge. This knowledge is an invaluable jewel and a truth contained in: “He who identified…did come<br />

to know.” It is also called the ancient secret of Allah the Almighty too…In ‘Qaseeda Ghausia’ Hazrat<br />

Ghaus-e-Paak has mentioned about it in this manner: “Should this knowledge be presented to the sea its<br />

water shall get sunk into the soil of the earth. Should it be presented to the mountain, the mountain shall<br />

get reduced into particles. If it was presented to the fire the fire shall get extinguished.<br />

If it was presented to the corpse, the corpse shall, with command of the ‘Almighty become alive. And for a<br />

human-being, in order to come to a perfected belief i.e. Haqqul Yaqueen, has to trancent to Ain-al-<br />

Yaqueen i.e. a belief in sight. And Ain-al-Yaqueen is to be gained through a perfected saint (i.e.Peer) only,<br />

and a peer is vitally essential for a cleansed inner-self, the confirmation of the Kalima-e-Taiyeba,<br />

realization the Kalima-e-Taiyab and identification of one-self. And the pir’s guidance is required in<br />

struggle of the self, cleansing of the self and meditation. In short, it is established from all these Quranic<br />

verses and Hadeeth along with explanations thereof that the medium (i.e. Waseela) of a perfected saint is<br />

necessary in the path of the Almighty. It is because, this path is exposed to dangerous one can dare<br />

traverse through it all alone. If a due attention of a perfected saint is together the path is all very easy. The<br />

attentive gaze of a perfected saint happens to be very affective like a chemical. If he so chooses he can<br />

take one, in flicker of a moment, for excursion of the ‘Laa-Makaan’ (i.e. inexistence) and intrinsically escort<br />

his disciple to the revered master’s gathering and help him meet intrinsically with the revered master,<br />

peace be upon him, eminent companion (R.A) and the great saintly figures and even help in receiving<br />

knowledge imparted through them. “There is divinely concurrence then follows the path”<br />

O dear! Waseela in fact (I.e. a medium) is different from virtous act, worshipping, belief and the god-fearing<br />

nature waseela simply denotes an escorting guide in the intrinsic path viz- a perfected saint. The people of<br />

Hazrat Moosa (A.S) said to him: “let us get sight of Allah all apparently we shall believe only thereafter.<br />

How can we determine that all descriptions you are pointing out to do actually come as revelation from this<br />

Hazrat Moosa (A.S.) replied: “O you knaves! You are possessing no power and stamina to have sight of<br />

Allah the Almighty. Allah has made me in between himself and yourself a medium and waseela.” But they<br />

did pay heed to his saying and insisted upon their unyielding stubbornness. Then Hazrat Moosa (AS)<br />

narrated to Allah the Almighty this ignorance and stubborness of his people. So, Allah the almighty said to<br />

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