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T A S A U W U F - Zinda Nawaz

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(Quranic verse): “Verily for every breathing self, there is a guard over his protection.<br />

NAFS-E-AMMARA:<br />

“The deadliest enemy of you is your own self, which occupies the seat in between your two sides. “O dear!<br />

In a tradition, when Hazrat Adam (A.S.) diverted his sight towards the Laoh-e-Mehfooz. (i.e. the divine<br />

protected state) he found written on it the purged Kalima: “Laa Ilaha Illullah, Mohammedur Resool ullah<br />

(Peace Be Upon Him). In his heart, Adam (A.S.) felt ashamed. By way of the sense of shame, he<br />

submitted before the divinely site: “whose name it is that has found room before the Name of Thine”. The<br />

reply came: “He is a prophet amongst the prophets, and your son-out of pedigeree, and he is intercessor of<br />

your sin. Upon listening this, a misconception passed through the heart of Adam (A.S.) that it should be<br />

father to do intersession towards the son and not that a son should do intercession in favour of the father.<br />

At that moment Gabrael (A.S.) was ondained to go ahead and split up the misconception in two parts.<br />

Garbrael (A.S.) descended from the threshold of the majesty and introduced two parts in the<br />

misconception; removing one half of the part and buried in paradise so that the wheat plant was grown<br />

from it and this turned out to be the reason Adam’s, dependence while the second half remained Adams<br />

(A.S.) breast and from the same Nafs-e-Ammara was born.<br />

Nafs-e-Ammara has uncountable attributes. “Verily the Nafs (i.e. self) is imperative in driving<br />

toward the wicked deeds. Pride, hantiness, egoism, worldly lust, greed, polytheism, longitude antagonism<br />

of the orders of Allah and His messenger etc., O dear! You should reckon that the self is born with human<br />

being and survives till he breathes his last.It is narrated in a Hadeeth that at the time of birth of human<br />

being a satanic jinni also is born along with him. Therefore, the companions (R.A.) said: “O Allah‘s<br />

messenger! Was there a satanic jinni too born along with you also?” the (PBUH) said: “Yes one satanic<br />

jinni has born even with me. However, that satanic jinni of mine has converted as Muslim”. The seeker of<br />

truth ought to first convert his birth collegue satanic jinn into a Muslim. The Nafs-e-Ammara has super<br />

dominance over sexual lust.This self remains intoxicated with the taste of sexual lust and it likes that<br />

nothing should outstrip its lutches. This self is well versed in creating defects on each and every destination<br />

and spot of human being, and to leave a devotee go astray of the divine threshold. It is equipped with forty<br />

thousands types of deception. But an enlightened person recognizes it through the mode of: “One who<br />

identifies ………” and with Allah’s bliss he resorts to purging of the self, however, he continues in keeping a<br />

watch over it. In the trait of a seeker of truth this self is villianic.<br />

NAFS-E-LAUWAMA:<br />

Allah has said: “And forbade his self from the wicked -desire.” The attributes of the Nafas-e-Lauwama are<br />

innumerable too. To establish contact with the friends of God to look out the path of God, to have liking for<br />

both devotion are well as life, to indulging in sins as also to express repentance on them, to admonish the<br />

others and not to practice on to personally, to maintain a neatly body and to leave the heart fittly, to<br />

demonstrate humility by tongue and to nourish pride inside the heart, to indulge in back- biting and to look<br />

into mistakes of the elderlise etc.<br />

Nafs-e-Lauvama is also called, heart which every moment churns good or vicious thoughts and<br />

leave mankind perturbed and perplexed. One of the major deceptions by this Nafs is that it goes into<br />

making the mankind under stand that to err is human and human is bound to err. It means that this Nafs-e-<br />

Lauvama admonishes the Nafs-e-Ammara to obtain from indulging in sin and to fear Allah, however,<br />

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