T A S A U W U F - Zinda Nawaz

standing) rukoo prostrations sitting in worship and salutation. And note that the human being is the master
of the entire eighteen thousand species of the created and Allah is the creator and nourisher. However the
creator and nourisher master and the worshipped and destintions and objective of the mankind is Allah
alone who is the cherisher of the worlds and he is with human beings. The Almighty has said he is with you
wherever you should be. He is during life a co entity the entity of Allah is true one and waajib-ul-wajood.
But in Mumkin-e-Mumtana enlightened one the witness and the wahid-ul-wajood it came into existence in
form of an out an out kalima then waajib-ul-wajood becomes present which in each world is all eternal. And
the same is named kalima Taiyeba while Kalima Taiyeba is a Burden of security. A misappropriation in
security is not a fair thing to do. An inquiry in Kalima Taiyeba is vital. “One who identified his inner self
surely gets conversant with his cherisher”. May Allah grant a concurrence and companion under blessings
of the Kalima Taiyeba?
“There is no God but Allah, Mohammed is the Messenger of Allah, peace is upon him”
Behold God in a slave.
It is reported by the prophet, peace and salutation be upon him has said. One who identified his inner self
surely got conversant with his cherisher. It means that the inner self of the mankind and the beneficent
cherisher are both in enlightment one and in fact inside the inner self there is presence of the cherisher.
And in Tareeqat a slave is mortal and the God is immortal and in Shariyat there exists duality i.e the god
present in a slave is though not taken to be separate but in worshipping it is splitted apart which is out and
out a polytheism.
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