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appears in the book entitled: Maqaasidul Islam, vol: 12, page: 40 that right from the period of Hazrat Adam<br />
(A.S.) to Eisa (A.S.) one lakh and several thousands prophets had passed than how can the revered<br />
master assume to be prophet, of all creatures? A clear reply to this is found in the holy Quran is that even<br />
all prophets are ummati of the revered master. As Allah the almighty has said in Surah Aal-e-Imran part: 3<br />
Chapter: 9 the first verse:”When Allah obtained concurrence from the prophets on the books and the<br />
effective system and then comes to you the messenger confirming on what you possess, will you believe in<br />
him and help him out? He said: Do you agree with it? They said we agree he said: So be witness to it and I<br />
also stand witness to it.” It is maintained in Mowaaheb that when the noor of revered master, peace be<br />
upon him and the noor of the prophets were created then noor of the revered master (PBUH) was ordered<br />
to behold the noors of the prophets. The noor of the prophets. It was said:”This is noor of Mohammed son<br />
of Abdullah. If you are making belief in him then I shall make you the prophets-“They said:” We confirm our<br />
belief in him and on his prophethood.” He said-“Should I be a witness to it.” They said-: “Yes.” This<br />
amounts to be the surmise of-“When Allah obtained concurrence from the prophets. “Thereafter a<br />
statement of Shaikh Taquiddin Sabki has been quoted in Mowaaheb that-“It proves that all prophets and<br />
their followers are ummat of the revered master, peace be upon him. “In short, neither a prophet is<br />
excluded from being ummati of Hazrat or any ummati. In the book entitled Maqaasidul Islam, vol:12 page:<br />
30 it is mentioned as written by Shaareh Zarquani, may Allah’s blessings be upon him the Abul Shaikh and<br />
Haakim have reported through Ibn-e-Abbas may Allah’s pleasure be upon him that Allah the almighty sent<br />
revelation towards Eisa (A.S.) that he should pronounce his belief is mohammed, peace be upon him and<br />
to proclaim his ummat also to have belief in him because, if there was no Mohammed I would not have<br />
created Adam, neither to paradise nor to the hell. When I created the heaven on water, it began shaking on<br />
which I wrote:” There is no Deity but Allah, Mohammed is Allah’s messenger”- and that made it still<br />
concluded from the book entitled. Bustaan-at-Aarefeen page: 343-a-couplet in person:<br />
“The intrinsic knowledge is like butter and the apparent knowledge is like milk.<br />
Where does there be butter with no milk and where does there be a peer with no peer.”<br />
From discourses of Hazrat Baayezeed Bustami, may Allah’s blessings be upon him-He says: the affairs of<br />
women is better than that of ours, because they perform bath every month to get purged from impurities<br />
and whole of our life we had no fortune to get a purging bath. Allah-o-Akbar. And he (R.A.) said:” Should<br />
the Laa ilaaha Illullaho Mohammedur Rasoolullah. Be correctly pronounced by Bayazeed even in once in<br />
whole of the life then Bayazeed shall have no fear from anybody. From the book entitled: Barakaat-e-Zikr<br />
i.e. Fadhaayel-e-Zikr Urdu, page no. 83, hadeeth no. 6 Hazrat Shaddad (R.A.) says and Hazrat Ibaadah<br />
(R.A.) confirms the anecdote that once we were besides the Hazoor Aqdas peace be upon him. The<br />
revered master, peace be upon him asked, is there any stranger (i.e. non-muslim) in the gathering or nor?<br />
We replied: None. He said close the door. Then he said raise your hand and utter “Laa Ilaaha Illullah-“we<br />
kept our hands raised for a while (and recited the kalima). Then he said’ Al Hamdo Lillah-O Allah! You<br />
have sent me with kalima and promise paradise on this Kalima and you are not violater of promises.<br />
Thereafter the revered master addressed to us saying-“Be happy, Allah has pardoned you all.<br />
The points: - He questioned about strangers perhaps and he had asked to close the door because the<br />
auspicious-self, peace be upon him was perhaps hopeful of happy tiding of these people’s pardoning and<br />
not about rest of the people. By this Hadeeth the Sufis have picked up a plea about the spiritual guides<br />
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