T A S A U W U F - Zinda Nawaz

O dear! The three letters of faqr are such that each letter is blessed by Allah with hundred thousand of
honour and prides. “Indigence is my pride and the indidigence stems from me.” With letter: ‘Fay’ the
destitute (i.e. impoverished) is enjoined with a basic duty that he should be one with perished inner-self, of
lasting-heart, perpetuating soul and remedied-physique and should always be sitting in Allah’s gathering
and a man of association with him. With letter ‘Qaf’, ‘Qaalib-e-Qabr’ (i.e. converter of the grave); ‘Qalb-ba-
Aqrab the heart with most akin condition, Qaatil Qahar-e-Nafs (I.e. killer of the wrath emmited by the inner-
self) and bowing his head in prostration towards Qibla. With letter: ‘Ray’ Ruyat Baiyan (i.e. a clear vision) of
the cherisher of the world,the power behind the one deserving the right of belief and an over-powering
force on the cured satan.
O dear! You should know that a true seeker gets elevated to such a height of the nearnest to the almighty
Lord, with kind attention and courtesy of a perfected spiritual head. And if indigence should turn his face
from nearness to Allah and build-up link to the greed of world and worldly lust then in that event the letter
‘Fay’ stands for Pharoah, letter:’Qaf’ for Qaroon (i.e.Korah) and ‘Ray ‘ for Radd-e-Mardood (i.e. the cursed)
like satan.
To sum up from beginning to an end the stages of the most outstanding indigence are as following:
indigence is synonym of exit and entering viz,: coming out from NASOOT and making an entry into
LAHOOT, it implies stepping out of peril and entering into perpetuity, coming out of the state of inner-self
and worldly worries and getting inside a place of tranquility : getting rid of illetracy,polytheism and non-
belief and assuming peril in Allah’s sake and reverence of perpetuity, breaking through a mere imitation
stepping in velayat- (i.e. friendship with God), to go out of velayat and taking entry into the state of infinitum
,to give away slave-like worshipping and to assume a state of divinity, to set aside an endeavouring action
and adopting a pursuit of observation, to do away with zikr (chanting) the name of the Mazkoor and making
an entry into the spot of revelation of the ever-present, stepping out of the penance and getting connection
in whispering of the secrets and code-words, to make an exit from a state of dependency and adhering to a
state of non-depenndency,to give away with revelation and miracle and to have access to indigence of the
pride of creations, the revered master, the leader of the universe, the embodiment of the blessings, the
indigence of Mohammed. May Allah bestow his concurrence through Mohammed Mustafa, peace be upon
him, his off-springs, his companions and upon them be our salutations.
What is messenger (i.e Rasool):- O dear! In kalima taiyaba, the fifth glimpse Is ‘Rasool’ viz. the noor. The
witness of the entity is called the noor of divinity,whose inner-self is inner-self of Rahman(I.e. The
Compassionate) and whose muakkil (i.e.attendent) Hazrat Ruh-ul-Ameen,Gabrael, salutation on him.it is a
stage where the: “The mankind is a mirror of the compassionate” and those related to kalima find sagacity
by stepping into the kalima, meaning: to bestow sagacity to the noorani-body that had been bestowed
glimpse during the fourth one to the destitute who had recited kalima.
Rasool means a subdued chanting of beads which is a secret treasure Allah the Almighty has created our
life like a secret treasure. It means the secret is our (sic), the Lord is our (-sic-), and the spiritual guide is
our Rasool. Who is Rasool? The Rasool who speaks in breath this alone had been the Rasool among all
Rasools: this alone was the Rasool is the Prophet (PBUH). Had there been no Rasool then there would not
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