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T A S A U W U F - Zinda Nawaz

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paradise and you two may eat whatever you like and do not resort access to this tree, lest you shall<br />

become one amongst the sinfuls”-(Al Baqra-Part: 4)<br />

In Torah this incident has been mentioned in the following manner: “That an angel helped Adam<br />

and Eve don the heavenly garbs and then escorted them to the best of paradise (i.e. Jannatul Firdous) and<br />

there made Adam be seated on the throne of Allah’s successor (i.e. Khaleefatullah).<br />

The Almighty Lords order came:-“You two should stay in paradise, you should eat and drink whatever you<br />

like but should not eat the wheat-seed, do not fall prey to trouble.”<br />

Adam and Eve had been living in paradise; they were pleased with scenes of paradise. One day<br />

the teacher of angles in disguise of a snake got entry into the paradise through peacock and said to Adam<br />

that the tree in the middle of paradise is that of wheat-seed, and anyone who eats it becomes immortal and<br />

that it has a different taste for once then you are not going to forget whole of your life.<br />

Hazrat Adam flatly refused by saying that such a deed shall become to be a cause of Allah’s<br />

displeasure. He at last explained in various modes and made Eve agreeable and brought her to zeal. She<br />

got intoxicated in love of eating a nectar-fruit and Ibleess succeeded in his trick. No sooner did Adam and<br />

Eve taste the seed of wheat the garbs of paradise fell from their bodies. That dress was so fine and<br />

delicate one that even today their signs are there on the nail of hands and foot of the human-race. In a<br />

state of utter shame Adam and Eve kept their body parts covered with fig-leaves. The moment Eve pricked<br />

with her nail the pod of wheat then abruptly it started bleeding which was in course of time changed in<br />

monthly form of menses.<br />

Somebody asked Imam Baqar (R.A.) how many colours ther are for menses of woman. He<br />

replied there are six colours i.e. the colours of Kalima. Hazrat Adam (A.S.) and Eve and whatever offering<br />

there were in their descendency who were ordained to go from heaven to the earth. Allah the Almighty has<br />

said: “The Satan betrayed them and got them out of their abode they were in, and we ordained: you get<br />

down some one being enemy to the other, and you have in earth your stay for a given time” – (Surah Al<br />

Baqrah, Part: 4).<br />

Hazrat Adam was enabled to descend in the hills of Sirandeep and Hazrat Eve is caused to be<br />

landed in Jedda (Khaazin) with blessings of Hazrat Adam ouspicious smell is created in the trees of the<br />

earth (Roohul Bayan).<br />

After decending upon earth Hazrat Adam (A.S.), did not raise his head towards sky due to<br />

shame. Hazrat Daud (A.S.) is though excessively crying, who has tears in excess of the tears of the<br />

dwellers of earth totally, but Hazrat Adam ( A.S. ) wept to such an a extent that his tears have surpassed<br />

the tears of Hazart Daud and the rest of the dwellers of earth taken jointly ( Khaazin). No sooner the lover<br />

and the beloved were segregated the pange of love on both side of inflamed, both turned restless. They<br />

had been wondering in search of each other and offering repentance (Tauba) and seeking forgiveness of<br />

the master. A seperation of the two persisted for three hundred years. As per a tradition leading to tye main<br />

cource by Hazrat Ali may Allah dignify his face when the wrath befell on Hazrat Adam, he is stunned with<br />

worry and repentence. In state of such peaplexity he recalled that at the time incarnation, I had raised my<br />

eyes towards the sky where the inscription was written as “La Ilaaha Illullah, Muhammedur Rasoolullah”<br />

and then I had gathered that the no one does enjoy a place before the divine court as it is available with<br />

the Mohammed, peace be upon him, in so much so that Allah has got his name written along with his own<br />

on the sky. Therefore, praying in this vein, he enjoined with “Rabbana Zalamna” (Al Ayat). I Seek through<br />

Mohammed (Peace Be Upon Him) that you grant me pardon (Narrated by:- Tebrani and Behaqui)<br />

37

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