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T A S A U W U F - Zinda Nawaz

T A S A U W U F - Zinda Nawaz

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een in abundance the manifestation of unity. ‘Waardaat’ is all that which descends from the world of<br />

connotation, on heart, with no action at all. ‘Waqea’ is what comes as revelation on heart from the unseen.<br />

‘Wajood-e-Hasti’ is same in meaning of ‘Yaaft’. ‘Wajood-e-Haque’ is which comes as an entity in its<br />

beginning and an entity as in its last and as it is an entity like the sun which is sparkling illumination.<br />

‘Wajood-e-Arwaah’ is one which is on the one hand an entity and on the other hand a non-entity and that<br />

entity should be an addition on the………. like the sun-light is an additional thing in the solar-system.<br />

‘Wajibul wajood’ is one which is a vital phenomenon for application, manifestation of attribute functioning of<br />

the human soul and the body based on the elements. ‘Wahidul wajood’ is a mild divine illumination which is<br />

aware of the fact that wajib , Mumkin, the enlightened one and witness are my witnesses, that I am the<br />

whole and sole and there is none but myself. ’Wahdatul Wajood’ is on line of being weary of egoism of the<br />

devotee nearing manifestation of the vision similar to the weariness of the light of the planets before the<br />

sun and is a testimony of non-existance of the devotee. ‘Wajood-e-Aam’ is like relativity of the shadow of<br />

the real entity with the shadow itself. ‘Wajood-e-haqueequi’ (i.e a real entity) is like relativity of shadow of<br />

the sun with the sun itself. ‘Vilayat’ is one which should keep the heart ever present towards the<br />

testimonies.’Wajad’ is the sentiment of beloved towards, of lover.’wahdiyat’ is one which should perceive<br />

it’s own absolute and the world as a brief summary.’wahdiyat’ is one which should perceive his own<br />

abstract and the would in an elaborated form.‘Wajh’ is the term meant to be the Nafs-e-Rahmani’.<br />

Chapter Haae H:- ‘Hama Oost’ is one which is out and out a manifestation of the Almighty Truth in form<br />

and features of the true things ‘Hama-Az-Oost’ is means whatever things and testimonies exist are in true<br />

entities bestows by the Almighty truth. ‘Haiyat-e-Zaat’ is undoubtedly a term synonymous to the attributes.<br />

‘Hastee’ is one which is externally present, self -founded and the rest of the existing things are supported<br />

by it. ‘Heula’ is the place whose face and the inner-self are Rehmani which is manifestation of the forms in<br />

the world.<br />

Chapter Yaae : Y- ‘Yaaft’ is the entity and existence as present and in full view and all that is there<br />

belongs to it and not to the non-truth.’Yaad‘ is to forget all that is non-truth and to get lost of ones ego after<br />

getting drowned in the river of divine enlightenment. The End. Salutation and Peace Be Upon the<br />

distributor of Allah’s subsistence Mohammed the Allah’s messenger his offspring and upon his<br />

companions.<br />

------x-------x-----x---------x<br />

“The Muslim in Present Times ought to pay Thought to the Movement of Mysticism.”<br />

Because, the knowledge of mysticism bears a deep connection with the spiritual life and it is the foundation<br />

of the apparent and intrinsic souls. And all are well aware of the unusually cross-natural achievements of<br />

the Sufis and Aluiyas. And Auliyas miracle is a truth. The miracles by Auliyas bestow respect development<br />

and honour to the religion.<br />

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