T A S A U W U F - Zinda Nawaz

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O dear! Remember that Allah’s throne is the momins heart and it should be borne in mind that Allah’s sight is not on the throne and the Holy chair ,the plaque and the pen, the human’s outlooks, knowledge, language and the apparent worship, rather it is on heart of an accomplished man. And the prophet and valis are such accomplished men that their heart remains engrossed in ‘Allah’s Zikr and contemplations. That is why heart is extensive. The pondering of heart and of man of a vigil heart’s acceleration to the stages of heart is most difficult to reach through the greatness and miracle and divine miracle over all creations. KALIMA TAIYEBA IS KALIMA TAWHID, AND WHAT IS TAWHID? AN ENECDOTE:- A sage questioned the audience in a gathering; what is Tawhid ?A woman replied: Tawhid is “ He is one “. The sage stated: what a fine reply, O woman what is your pursuit in life? She replied:” I am busy in farming.The sage replied: Farming is a manly work and I do not like to see you engaged in farming work.How are you busy in this work. “ The woman said : I have reduced my innerself into a bull- I am sailing with God I have made my chest a land and sun: herein the seed of enlightenment of worship and all these fields of mine. I guard the entire night awaking and irrigate the same wailing and lamenting When the sage heard these conditions he asked:” O woman do you love the garden too?” The woman said:” Yes, so it appeared in a Hadeeth:” Allah has created ten gardens in hearts of the believers. First is the garden of the Tawhid, Second is the garden of learnings, the third is the garden of forbearance, fourth is the garden of humility,the fifth is the garden of generocity, the sixth is garden of trusting unto the God, the seventh is the garden of submissions , the eighth is garden of sunnat, the ninth is garden of apprehension,the tenth is the garden of optimism of agreement. Besides, the garden’s safety is preconditioned to at break of the day the gardener should look into the straws. and dust particles to clean and remove off and leave nothing but the real inside and the main aspiration. As it is in the case of a believer in unitheism that whenever he visits the garden, he removes off the thorn of non-belief and polytheism and when he steps into the learning he uprootsthe thorn of stubbornness and immorality,when he enters the garden of humility, he removes the thorn of proud . And when he comes in the garden of generosity he separates the thorn of miserliness and greed; when he enters in garden of dependence on God he does away with the thorn of greed and jealousy; when he visits the garden of surrender he picks up the thorn of rift and hyporocricy; when he steps into a garden of sunnat he pulls down the garden of Bidat and hyprocricy. When he enters in the garden of apprehension he does away with the thorn of hostility, pride and unethical mannerism and when he comes to the garden of optionism and agreement he throws out the thorn of back-biting and corruption. “When the woman elaborated specifications of the ten gardens the sage groaned for once. The woman said: “O sage! Have you fallen sick or you are inflicted with some pain, so that you are groaning now. “ The Saint replied :”It is true that there is a good ailment in my job, do pay attention in my work.” The woman said:” O sage! Brings to hunter of fear of God, keep your lips tightly closed, pour in it tear water with sincerity of repentance for why did you indulge in bad- deed and disobedience and seal the cattle of stomach burning beneath it fire of love and through this medicine consume every morning and evening poison of poverty so as to achieve a complete health and to get rid of the toil if the world. It is a experiment formula. It is prayed that the heart’s diseases cured (Amen) WORDS OF VITUE:- To beginning a legitimate deed you utter: BISMILLAH -beginning with Allah’s Name. 26
To sneaze to you utter : ALHAMODOLILLAH-All praises are unto Allah . After listening a happy tiding you utter= SUBHANALLAH- Glorified is Allah the Almighty. If you firmly intend to do anything you utter: INSHAALLAH-If Allah so desires. If you intend to praise some one you utter:MASHAALLAH-All that is liked by Allah. If you intend to express thanks, you utter JAZAKALLAH- May Allah reward you in return. If you wish to express pleasantary you utter: TABA RAKALLAH- May Allah bless you. If you wish to express displeasure you utter NAOOZOBILLAH- We take refuge in Allah If you are bidding someone a good -bye, you utter: FI AMANILLAH- MayYou remain under Allah’s protection. If you commit a mistake, you utter ASTAGHFIRULLAH- I seek Allah’s forgiveness. If you give away in Allah’s name, you utter: FI SABEELILLAH- To Allah’s cause ----------------------------------------X-------------------------------X------------------------ CHAPTER FOUR A letter about :’One who knows his innerself, he knows about his cherisher “. The surmise of six-directions of Adam Safiullah. All praises are unto Allah who is a Noor in hearts of the enlightened one with illuminations of his exposures and outstandings signs and prayers and solutions be upon the chieftain of the human -race and the Jins, the beloved and the benevolent, Mohammed and on his offsprings and companions of supreme characters and Ehsan, the prayers and salutations forever lasting eternity. IN THE NAME OF ALLAH, TE MOST BENEFICIENT AND THE MOST MERCIFUL: “And when your cherisher said to the angels :surely I am going to create on the earth a successor”. They said:” Are you creating there in one who shall cause rioting and indulge in bloodshed and even we are remembering and pronounce your Holiness, Cherisher.” He said: “I know what you do not know about” (Surah:AL Baqra Part:4) The prophet, Peace Be Upon Him said:”Indigence is my pride and the poverty belongs to my folds.” O dear ! the present letter covers the six directions meaning: It is about Kalima Taiyeba( Pure word of the God) six destinations, six spots, six prayers and secrets of divine visions (glimpses) and about the learnings of enlightenment. It is a branch of knowledge that the First and the Last, the Manifest and a branch of knowledge that the First and the Last,the manifest and the intrinsic ,all are merely existing entity. Once there is belief in one’s own entity then there is merely the one who is to be worshipped only. Knowledge is a phenomenon point. Those who can distinguish points know it well that to know is: by learning, obligatory. All are aware of the Holy Quran but all are not aware about the splitted letter of the Quran. Besides, all are also not aware about the Ummal Quran, the recitation of existence which has descented from the benign mother. To identify this Ummul- Quran is by learning, obligatory. Unless a taste of savouring it after reading this book is not acquired, the recitication of Holy Quran shall also not fetch the taste in optimum gradation. (A Complet): A word and its meaning jointly make a human. Meaning the two meet to form a Quran. (By:- Meer Hayat (R.A)- Knowledge is a phenomenon point. In order to make ‘Alif ‘these points are required. 27
Page 1 and 2: T A S A U W U F - E - R E H M A N I
Page 3 and 4: What is Mohammed? (PBUH) 69 Ascent
Page 5 and 6: Prayer about wearing a Robe, prayer
Page 7 and 8: Penned by: Most Humble servant of P
Page 9 and 10: eing celebrated. The Revered saint
Page 11 and 12: Let us go through, herewith, the sa
Page 13 and 14: Those seeking the truth should get
Page 15 and 16: O dear: there are four stages of Zi
Page 17 and 18: (5) “To him alone belongs the tru
Page 19 and 20: knowledge and enlightenment were re
Page 21 and 22: the God) is like a river which assu
Page 23 and 24: O dear ! keep up honour of the Grea
Page 25: ut the inevitable entity, a truthfu
Page 29 and 30: Stage Colour Black White Green Red
Page 31 and 32: Allah the Almighty kept shovering r
Page 33 and 34: face of Allah the creator, the mast
Page 35 and 36: seven names are: “ Aleemun i.e. O
Page 37 and 38: paradise and you two may eat whatev
Page 39 and 40: confered upon Adam (A.S.) by the ch
Page 41 and 42: is of the trust in God, one of the
Page 43 and 44: perfections and all drawbacks perta
Page 45 and 46: Definition of the name, Mohamed:- O
Page 47 and 48: taken as a treasure and should not
Page 49 and 50: have been any Rasool.three hundered
Page 51 and 52: personal name: “Allah” belongin
Page 53 and 54: is forbidden on the seeker of the m
Page 55 and 56: Chart Kalima Taiyaba La Ihaha Iihul
Page 57 and 58: 1) The form of Alif is there on the
Page 59 and 60: 25) The letter Noon is a part of th
Page 61 and 62: Consider the two worlds and yoursel
Page 63 and 64: The rank of human being is ultimate
Page 65 and 66: O dear! You should understand the f
Page 67 and 68: attribute to be his own and overloo
Page 69 and 70: wajood. In this manner wajibul wajo
Page 71 and 72: supports to it in committing disobe
Page 73 and 74: comprises of five letters (1) Kaaf,
Page 75 and 76: everything, viz: nothing is left ou
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Hadeeth: “Every breath that comes
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in a single attention, one imaginat
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Barzukh Jaama is the name of the fi
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Chapter Raa: R:- ‘Ruboobiyat’ i
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and get aware about the divine name
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devoid of the human attributes. ‘
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CHAPTER SEVENTH The truth about Dur
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There are several orders enjoined o
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Almighty and Glorified that: the pe
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O dear! Iman they name is Mohammed,
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worlds. The Almighty has said: We h
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Upon Him) when in a state of separa
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means Allah the Almighty and Glorif
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peril is by Allah alone. Hazrat Ibn
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amounts to be one third of Quran(Bu
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5 “He is the One who has created
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The discussion continued in the lik
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maintained that the single year of
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SALAATE TASBEEH:- There is enormous
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is cut and the heart, every moment,
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stablished their Namaaz and are off
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The Qadri Trait alone is the Leader
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supplication. ‘I receive this foo
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CHAPTER ELEVENTH A magazine about F
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Ajmi (R.A.) there were nine familie
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Khwaja Shamsuddin Abu Ishaaque Chis
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“Whatever should deviate from the
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called “Awtaad.” And there are
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is not so easy either. popular sayi
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past” had been practicing similar
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Umar (R.A.) to take Ba’et of all
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self and meditation with the view t
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major peers in the pedigree. Every
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ought with him all submissively pla
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O perfected indigene, I hereby pen
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tanzeel (i.e. words) Now so far as
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yet Abu Jaffer (R.A.) etc. had neit
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inducing gathering of their discipl
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Haqueequi (i.e. heart in spiritual
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shall be releaved form the hell.(Bu
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Allahummarham Lanaa Ba Karamat Hazr
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Eulogy of the invaluable jewel:-
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I Studied knowledge till I turned Q
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T A S A U W U F - Zinda Nawaz

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