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O dear! Iman they name is Mohammed, Messenger of Allah. As it appears in the Holy Quran: O believers!<br />
Have belief in Allah as well as his messenger. (Surah Nissa, part: 5 chapter: 19) Iman consists of several<br />
branches. Out of them, Iman-e-Mufassal is as following “I have firm belief in Allah, and his angels, and his<br />
scriptures, and his messengers, and the day hereafter and in fortune of good or evil to be at the behest of<br />
Allah the Almighty and in resurrection after the death.” Believing in all these things is actually a belief in the<br />
unseen and Mohammed, the messenger of Allah is all present. Whosoever should express belief in his<br />
entity (PBUH) believing by him in Iman-e-Mufassal is obligatory. And the Iman-e-Mujammil:- “I have belief<br />
in Allah as to all his Name, and his Attrributies and I have accepted all his Orders.” This too is obligatory in<br />
the same way. It is so even as far as the five Kalimas in Islam which demands: in First Kalima Laa Ilaaha<br />
Illullaho, Mohammedur Rasoolullah ‘There is no God but Allah, Mohammed is Allah’s messenger. Stands<br />
for cleansing of heart: in second Kalima : Shahadat Ashhado Un Laa Ilaaha Illullaho, Wa Ashhado Unna<br />
Mohammedan Abdohoo Wa Rasooluhoo’ (i.e.I give my testimony in that there is no god but Allah and that<br />
Mohammed is his devotee as well his messenger) is to purge the tongue: the third Kalima Tamjeed: “<br />
Subhaanullah Wal Hamddillahe Wa Laa-Ilaaha Illullaho Wallaaho Akbar, Wala Haula Walaa Quwata Illah<br />
Billahil Aliyul Azeem (i.e. Glorified is Allah and all praises are unto Allah, and no action and no power does<br />
matter but what rests with the mighty and creat Allah is for stream-lining the chest; the fourth Kalima<br />
Tauheed: ‘ Laa Ilaaha Illullaho Wahdhoo Laa Shareaka Lahoo , Lahool Mulko, Walahool Hamido, Yuhee,<br />
Wayumeeto, Beyadehil Khair, Wahuwa Ala Kulla Shyein Qadeer (i.e. There is no god but Allah, the one<br />
with none as his partner he owns the estate, he alone is entitled to praises, he is the life giver and he is<br />
giver of death, in his hands rest the good and he is mightier over all things.) is for making the soul clean<br />
and the fifth Kalima Rudd-e-Kufr ‘Allahumma Inni Auzubeka Min Un Ushreka Beka Shaiaun Wa Anna<br />
Aalamo Bihi Wastaghfiruka Lima La Aalamo Bihi Tubto Unho Wa Tabarrato Minal Kufre Wal Maasi<br />
Kulleha,Aslamto Wa Aamanto Wa Aqoolo Laa Ilaaha Illullaha Mohammedur Rasoolullahe (i.e. O Allah! I<br />
take refuge from Thee to indulge in polytheism with anything against you and I be aware of the same and I<br />
seek your forgiveness on what I know not, I repent on it, and I have immuned myself from disbelieving<br />
and all sins, I have surrendered to your will and express my believing and I say: there is no God but Allah,<br />
Mohammed is His messenger, (Peace Be Upon Him) is to impart cleaning to the belief.<br />
O dear! You should know that all these mentioned above are branches of Iman and the root is<br />
Mohammed the messenger of Allah peace be upon him. It means for the eminent master: Mohammed the<br />
messenger of Allah there are five Kalima as well as Imaan-e-Mufassal and Imaan-e-Mujammal and the<br />
Ayat (i.e. the verse “Mohammedur Rasoolullah” is in present mood, meaning “Mohammed is the<br />
messenger of Allah. When Allah the Almighty created the heven on water, the heaven began trembling and<br />
then Allah the Almighty wrote besides’Laa Illaha Illulaho, ‘Mohammedur Rasoolullahe’ so the heaven<br />
became still. This means that Allah the Almighty with his wholesome command made the illuminous<br />
eminent self Mohammed the messenger of Allah be present on the heaven. A Divinely Hadeeth: “I am in<br />
heaven, AHMED without a Meem. “All the prophets and messengers, who have descended on surface of<br />
the earth this very Kalima of Mohammed is messenger of Allah, had been there on tip of their tongues. All<br />
the prophets were believers in the eminent master on the day of accord. And they had been making the<br />
people of their Ummah (i.e. their period of time) the said Kalima right from Laa ILaaha Illullah, Adam<br />
Safiullah to Laa Ilaaha Illullah Eissa Roohullah, whereas they themselves used to recite: Laa Ilaaha<br />
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