T A S A U W U F - Zinda Nawaz

O dear! You should understand the first entity is: Waajibul Wajood, the second is: Mumkinul Wajood,
the third is: Mumtanaul Wajood fourth is: Aariful Wajood fifth is Waahidul Wajood. Wajibul Wajood is
speaking, Mumkinul Wajood is going around, Mumtanaul wajood is seeing, Aariful Wajood is grasping, and
Waahidul Wajood is to remain selflessly. The location Nasoot is entity, the angel’s location is heart, and the
jabroot location is soul, the Lahoot location is head, the Hahoot’s location is now, and Siyahoot location
Noor, and Siyahoot’s location is self.
A summary of the five entities: - O dear! In the body there are five entities (Wajood), five self (Nafs) and
five souls. We shall first give summary of the five entities which is comprehension is:”LA” (i.e.No):-
Waajibul Wajood: - it is one whose entity is essentially requires. This entry is ancient in so far as self is
concerned, which is the entity of its Real Deity. There is no change in its ‘self’ as well as attributes and “he
is Haiyo-wal-Qaiyum” (ever-alive and ever-lasting.
Whereas said entity is named as the possibility so every work can be rendered by it as possible. It is
also called as the perpetual – soul. It was this very soul which in the state of accord had been questioned
by Allah the Almighty: “Am I not your cherisher?”
These Mumkinul wajood are of two kinds:-
HAST- (i.e. to be) and 2-NAST-(i.e. Not to be) which in a flicker of time take up various forms and then they
disappear. And there are several forms which last for quite a long time.
HADEETH:-
“The souls had been created one thousand years before the soil- physique” in fact the present entity is
prolonging due to the angelic-soul which is a shadow casts by the entity of the Almighty. And it is liable to
stay up the soil – physique and to take it on excursion too. Therefore, the angelic-soul in itself is must. The
said Mumkinul-Wajood also has its position in heart. Because , the collective forms of all different kind if
thoughts usher – up right in heart itself .This entity is also called as Rah-e–safa . “The elementary Waajibul
Wajood is in the air and the spiritual Mumkinul Wajood is in Safa.”
Hazrat Israfeel (A.S.) is Moakkil of this Mumkinul Wajood, who is conductor of the wind. Since this entity
is mightier than the wind itself it is at earth to marry–go- round In a single moment, east to west, north and
south and from heaven to the earth. In this entity such a power and command showed up when the soul
had been blown inside the physical die– caste of Adam (A.S.). Saith the Almighty: “I blowed in it out of my
soul”. Hence, the ‘blowing in by me’ is favour of the said soul and the soul has no survival without the
“blowing in by myself” and it lies in the present Mumkinul Wajood itself.
Mumtanaul Wajood: - “As I saw an entity in its ancient oldest form”.
The meaning of the gendre of Mumtanaul Wajood unfolds that there exists no one’s entity but that of
Allah’s. Therefore, this Mumtanaul Wajood is entity of Allah the Almighty. The First, foremost and the Last,
the apparent as well as the innermost is Allah alone. Saith Allah the Almighty: “But the entity of your
dominant Cherisher”. In the original eternity there prevailed nothing but the entity of the Truth of the
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