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T A S A U W U F - Zinda Nawaz

T A S A U W U F - Zinda Nawaz

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is cut and the heart, every moment, gets filled with the love of the Glorified Allah then such an state heart<br />

shall be taken to be presence of heart.shall be taken to be presence of heart.<br />

Namaz of Waaseleen :- Those who recognize their Cherisher through the doctrine of : “One who identified<br />

his own-self doth positively identifies his Cherisher “i.e. they get well conversant with ‘self’,’heart’, ‘soul’<br />

and ‘Noor’ and via media the extensive excercises, modifications and observations make their Cherisher a<br />

very much the prototype of the Cherisher-in presence. Their five biological senses become shut on all that<br />

is non-divine while each and every of their breathing gets engrossed in memory of the Divinity and their<br />

heart switches to the secret rememberence i.e. the one who remembers and the one remembered. Such a<br />

class of selected devotees of Allah the Almighty are called the ‘Waaseleen’.<br />

When before a class of people the forbinger their beloved (PBUH) raises the call of: ”Allah O<br />

Akbar, Allaho Akbar”- their hearts get all horrified. As it is ordained by the Almighty: “The believers are<br />

simply those before whom if a reference is made about Allah their hearts get horrified-“(i.e. Allah is Great<br />

and Glorified) the very imagination of greatness sends a thunderbolt of fear through their hearts, the colour<br />

of their face get changed. The lone thought which looms large on their minds be that the time has come to<br />

relieve of the burdon of the pledge. Whatever nature of work these people could be engaged at that<br />

juncture of time, they give it up immediately and even recitation of Quran and chanting of Name and the<br />

like pursuits all are closed down; a black-smith his hand lifted up with a hammer does not strike the iron<br />

below; the tailor gives up his move passing the thread into a needles perfoeration even when the thread is<br />

already brought for eating. In short all sorts of works worldly or that of hereafter closed. In short only a<br />

single thought of Namaz surpassed all and preparations for Namaz begin. The ablution, wudhoo or bath<br />

etc. are very elaborately finished and they offer Namaz with utmost presence of heart, supplied and in god-<br />

fearing posture. The state of their Namaz is, as per the Hadeeth: “Offer your devotion as if you are<br />

beholding Him. “They take pledge of the Namaz (i.e.Niyat) right in the presence of their Deity and get lost<br />

into the Namaz to the extent that they do not seem to remain within their own entity. At such a point of the<br />

time if some part of their own entity. At such a poiont of the time if some part of their body is shred out they<br />

have little realization of the same. It is so because their exterior of the body after deserting the entity gets<br />

busy in devotion. An arrow which had stucked into leg of Hazrat Ali .May Allah dignify his strature was<br />

removed form there in his state of offering Namaz only. There are numerous incidents of such kind<br />

recorded in the history of Islam. This forms to be the namaz of Waseleen. It is how is how the apostles, the<br />

mystics and the Allah’s friends offer their Namaz. Those who have learnt about the truth and significance of<br />

the Namaz evaluate Namaz to be more precious than their own life also. They alone are the successors of<br />

the apostles and the Allah’s friends. And they are the only succesors of the Siddiqueen, the martyrs and<br />

Saaleheen they alone are hailed as successors of Baara Imam, four peers and of the sages of the fourteen<br />

high ranking families.<br />

____________________________The End_________________________________<br />

We are not liable but to significance and the truth about fastings:<br />

“O believers! Fastings have been made abligatory upon you in the same way as they had been made<br />

obligatory upon those who had survived before you, so that you should emerge god-fearing.” (Al-QURAN).<br />

115

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