T A S A U W U F - Zinda Nawaz

perfections and all drawbacks pertain to us. Thereafter, Allah the Almighty enlivens the deed and brings
him in the field of judgement of the account while he is to face consequences as per his deeds.
The Second Phase: It is that Allah enjoys the entity of his own (Wajood-e-Zaaty) while his Attributes are
neither the very entity nor the lack of entity of self. The existence of the world is transitory and a surplus
entity and attributes of the world too are defects in entity. it implies that on all entities there is entity of the
Lord while the life of the entire world is a shadow of the life of the lord only; the knowledge of the entire
world is a shadow of the knowledge of the Lord; the power of the entire world is a shadow of the power of
the lord; the listening of the entire world is a shadow of the listening of the Lord; the vision of the entire
world is a shadow of the speaking of the Lord-the rest of the phase has to be assumed likewise.
The Third Phase:- It is so that the entire world is manifestation of the Names and Attributes of God. The
manifestation of each Name has to be assumed in that vein only. The mother and father love their kids and
friend maintain friendship with friend, it should be understood that these are manifestation of
wadoodun.The scholars bear whatever hostitility towards each other should be deemed to be a
manifestation of qaahirun(i.e.wrathful); whatever respect or honour do the scholars enjoy should be taken
to be a manifestation of Azeezun (i. e. Mighty) whatever disrespect and disgrace do the scholars face
should be taken to be a mainifestation of Muzillun (i.e. Misguider); whatever prayers are offered or fasting
do the scholars observe should be believed to be a manifestation of the Maaboodun (i.e. Deity); whatever
number of people have turned Muslims or do get converted should be taken to be a manifestation of
Hadiyun (i.e.Guide); whatever number of people have turned non-belivers or becoming so should be
deemed to be a manifestation of Musillun (i.e. Misguider) whatever gains do the scholars derive should be
considered to be a manifestation of Nafiyun (i.e. Fruitful); whatever loss do the scholars suffer should be
belived to be a manifestation of Zaarrun (i.e. Afflictor of harm); whatever urinating or excration do the
Scholar have discharged are discharging shall be deemed to be a manifestation of Daafeun (i.e.Expeller);
whatever laundering, bathing or ablutions do the scholars go for should be considerd to be a manifestation
of Taaherun (i.e.Pure); whatever scholars do breath their last should be taken to be a manifestation
Mumeetun (i.e. Delivery of death); all the creatures who live should be deemed to be a manifestation of
Mohiun(i.e. One who brings to life ); whatever knowledge the scholars do acquire should be considered to
be a manifestation of Aleemun (i.e. All knowing ); whatever the scholars do seek should be regarded to be
a manifestation of Qadeerun (i.e. Competent); whatever work the scholars do or perform should be
regarded to be a manifestation of Qadeerun (i.e All commanding ); whatever things the scholars do listen
to should be treated to be a manifestation of Sameeun (i.e. Listener); whatever things the scholars do utter
should be deemed to be a manifestation of Kaleemun (i.e. Speaker); whatever the scholars do see should
be believed to be a manifestation of baseerun(i.e. One who sees); whatever garments the scholars do
wear should be taken to be a manifestation of Sattarun (i.e. Hider); whatever stuff do the scholars eat or
feed should be regarded to be a manifestation of Raaziqun (i.e.Food giver); in whatever number of
scholars had been and are presently coming forward today should be deemed to be a manifestation of
khaliqun(i.e.Creater); whatever do the scholars offer should be regarded to be manifestation of Mutiun (i.e.
One who is followed ) whatever do the scholars waste should be understood to be a manifestation of
Zaayeun( i.e.Disposer); and to regard the sky to be a manifestation of Badeeun (i.e. Originator)and to
consider the earth to be a manifestation of Adilun (i.e. Balancer).
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