T A S A U W U F - Zinda Nawaz

Barzukh Jaama is the name of the first determination. Barzukh is a ray of Noor which descends upon the
heart of saalik (i.e.seeker of truth) and invites him to a going round of excursion towards Allah. ‘Baqua –
Billah ‘is that nothing excepting the manifestation of the Truth should hold his eye-sight. And to achieve the
loftiest level of movals, to acknowledge the attributes of the Truth as a solid ground, to observe love profile
and humility and to see diversity in unity is perpetuity of life (i.e. Baqua) after the peril (i.e. Fanaa ).
Anything which does not have a veil from visibility of objects and to observe the world as receding, and the
Truth as an entity prevailing. ‘Baseet’ is one which is a testimony to the beauty of the Truth amidst rest of
the objects. ‘Buad’ is a term to be used literacy and negligence.
Chapter, Taa: T :- ‘Tauheed’ (i.e. Monotheism) is to perceive oneness of the being in the backdrop of
plurality and to indulge into the same mutual amalgamations. ‘Talween’ is the seeker of truth taking up
colours of each attribute in their manifestations and being adherent to the prevailing state. ‘Tamkeen’ is
which a seeker of truth should resort to settle down in a justificationof the Names and attributes keeping in
view the testimonies of the being, and thus elevate to become a man in command. ‘Tauheed-shahood’ is
on which in its visibility be truth and in perception a world ‘Taiyun-e-Anuwal’ (i. e. first determination) in the
truth’ being is to final one and the world of mere summary as the same is called Zahoor-e-Anuwal (i.e first
manifestation) ‘Hubb-e-Zaati’ (i.e love of the being and Haqueeqat-e-Mohammadi (i.e. The truth of
Mohhammed) ‘Taiyun-e-Thaani’ (i.e. second determination) in the Truth’s being is to find oneself and the
world in detail. This is called the Truth of human- being. ‘Tasauwuf’ (i.e mysticism) is that if the virtuous
morals are to be acquired, than one should enter the moral in parity to the attributes of Allah. ‘Tahqeeq’
(i.e. confirmation as true) is manifestation of truth in various forms of the Names. ‘Tajalli shuhoodi’ is
manifestation of the entity along with the name of the Noor in forms of the divine Names and it is called
manifestation of breath of the Beinificiant ‘Tajalli Soori’ is observation of the self in forms. Tajalli means
whatever transpires in forms on the heart of seeker of truth via divine illuminations of the unseen. ‘Tajreed’
(i.e. isolation) is keeping from egoism and dualism. ‘Tafreed’ (i.e. personisation) means elimination of the
non-truth and seeing of the Truth with truth.’Tasfiya’ (i.e. adjudication) is letting no room, for non-truth, in
the heart. Tazkiya (i.e. to purge) means cleamsing of inner-self from drawbacks. ‘Tawajjah’(i.e. Attention) is
to figure out oneself a subject of mortality and to esteem the truth as all present.’Tanazzal’ is all that ranks,
manifestation of self of the Benificent. ‘Tasleem’ (i.e. surrendering) means to surrender oneself with
innerself to the truth.’Tafakkur’ (i.e. pandering is diverting attention of the perception of from, forms to
inborn meanings). ‘Tauba’ (i.e repentance) means to turn away face from one’s existence and ego.
‘Tawakkal’ (i.e. dependancy unto divine power) is doing away the outsider from the eye-sight.
Chapter, Jeem J: - ‘Jama’ (i.e. Adding) is seeing the truth amidst the creatures abundance, in abundance,
meaning: to see all in view of entity as one. ‘Jama-al-jama’ (i.e. adding of the addings) is seeing truth into
the truth and to see the creature inside the creature. ‘Jama-e- shuhood’ (i.e. adding of the testimonies
means: to see the truth without seeing the creatures. ‘Jannatul Amaal’ is paradise, in form which is full of
bounties, Noors and savouring of tastes’. ‘Jannatul Warara’ is one which is paradise of inner-self which is
replete with virtuoucities. ‘Jannatus sifaat’ is a paradise in terminology which paradise belongs to the heart
in terms of the visions by the divine names and the attributes of God. ‘Jannat-e-Zaat’ is observation of the
beauty of monotheism. This paradise belongs to the soul. ‘Jamaal’ is the vision of the truth viz: truth
already observed. ‘Jalaal’ is dexterous observation of the Jamaal of the truth and without an observation.
‘Jamieyat’ is to gether embition amidst concentration towards the truth, ‘Jalwah’ is devotees intimacy
towards the truth with blessings by the truth. ‘Jabaroot’ is what pertains to be the rank of monotheism and
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