T A S A U W U F - Zinda Nawaz

Subject: ‘Alif’: A: Ethics is, that maintains descrinsation in all things through the cherisher and through the
devotee. A belief is, holding of the world all perishable in entity and to accept the truth as perpetual and
existing in its ingredience. Islam is having access to the Almighty Truth by vision of eyes despite there
being a notion of strangeness. A man of vision is one who is king of the city of entities. A perfected human
is who has completed all rise and fall. An affirmation is to see the God. A security is the name of secret of
God and love. A divinity is which persistently demand peril of the world right in the endurance of the world
and to endurence of the world right in peril of the world. A follower’s trait is one that is a vision for invention
of extinction.The firm testimonies are those forms of the names of the truth and established by knowledge
having proven relationships of theirs with the name of cherisher. A supreme state of virtuousity (i.e. Ahsan)
is realisation of devotedness with the divine presence of daitiveness. A noun (i.e I am) is one which should
go in proving dependability of an adjective. The proper names (i.e. Asma-e-Zaati) are those which should
not break up its accesses upon the others.e.g. ‘Haiyun’ ‘Wajibun’ are such proper nouns that their-(sic) - is
suspended upon another being. The attributory nouns are those whose-( accesses)- are suspended upon
others e.g. ‘Aleemun’,’ Qadeerun’ The verbial nouns are those whose, accesses of others, e.g. Khaaliqun
–Raaziqun.’An Imam-e-Azam Is one which should be all- comprising noun,e.g.:Allaho, Ayemmaul Asmae
(i.e. the leader amongst the names) are those which are spoken as adjectives. The Ufaqul Mubeen is the
extreme spot of the heart. Ufaqul Aala is final spot of the soul ‘Abdiyat’ (i.e. oneness ) is reliability of a
being enjoined with suspension of added prefixes to it ‘Abdiyatul –Jamaa’ which is reliability of a being
under the context that the particular being has neither suspension nor a confirmation. ‘Ana’ (i.e. ego of self)
is one which proclaims that the soul is mine, heart is mine, and body is mine. If the one who proclaim it has
already gone on round an excursion and already had an access to Allah, then the ‘Ana’ is one behalf of the
cherisher otherwise it belongs to the worshipper only. ‘Al-Khalq is the vision that encompasses the heaven
due to first attempt towards the truth, then from the heaven to the angels than from the angels to the skies,
then from skies to the planets, and then from planet to the elements- later on the intention of the Almighty
Truth whatever, becomes manifested.
In the beginning the hazards of the Benificent dawns upon the heart and finally holding discourses,
without any medium with the truth is a revelation. ‘Iiqua’ is the knowledge of unseen being cast on the
heart. ‘Autaad’ are four valees in four directions Hazrat Khwaja Abdul Haee, may Allah sanctify his hidden
secrets in the east; Hazrat khwaja Abdul Haleem, may Allah sanctify his hidden secrets, in the west, Hazrat
khwaja Abdul Aziz, may Allah sanctify his hidden secrets, In the North; the leader of Auliyas Hazrat khwaja
Mehboo-e-subhani Abdul Qadar Jilani, may Allah the Almighty sanctify his hidden secrets in the South.
The security of these four directions rests upon all the four. There are seven valees comprising the group
of Abdaal. They are to maintain security of seven states of territories. The persons who are like Qutub and
perfected Auliyas yet lower in categories of the Qutub are six ambitious prophets. They are: 1) Hazrat
Ahmed-e-Mukhtar the Eminent Mohammed, Peace Be Upon Him, 2) Hazrat Essa Roohullah A.S., 3)
Hazrat Moosa Kaleemullah A.S., 4) Hazrat Ibrahim Khalilullah A.S., 5) Hazrat Nooh Najiullah A.S., and 6)
Hazrat Abul Bashar Aadam Safiullah A.S.
Chapter: ‘Baa’ B :-Baseerat is the light which is inside the heart, the secret divine illuminations generates in
it energy. The truth about things can be seen through it i.e. to see the multiplicity with a vision of
monotheism’ Barzukh’ (i.e. impasse) the phenomenon which serves as partition between two objects as in
the case of present which stays in between the past and future.The same case stands valid for this world
which is a Barzukh, between the bodies and the souls. ‘Barzukh between the bodies and the souls’.
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