T A S A U W U F - Zinda Nawaz

Umar (R.A.) to take Ba’et of all those ladies. Hazrat Umar (R.A.) standing near the door, sent his salutation
and then he said=” I am here as a messenger of the revered master Mohammed, the Allah’s messenger,
peace be upon him. Do you all offer a Baet on the point that you shall never indulge in polytheism, theft
and fornication?” Umm-e-Atiya said that:”We all said yes meaning = we are taking pledge of not commiting
polytheism, theft and fornication. In short, Hazrat Umar (R.A.) advanced our hands towards him from inside
the house. Other than this the revered master has taken Ba’et at various occasions and places. This much
suffices to prove. The end
Observing the self and imagining of the Shaikh:
In the earth there are signs for the believers as into their own self-don’t you see! (Surah-e-Al Zaariyaat
ch=1). It means that the divine nature is already containing in apparent and intrinsically in yourself. When
would you see to it all?” And we are more close to it from you, but don’t see”- (Surah-e-Al Waqeaa ch-2)
and we are nearer even than your artillary
O dear! Do remember that there are seventy thousand drapper covering the human heart. And from
each curtain all kinds of attributes are manifest. Therefore from the sides of the heart the virtuos acts
directly come show of all intentionally. For instance, good intention, generiosity, belief and Islam, love
towards God and the messenger, the true divinely love in faith, fear, inspiration and good taste things,
supplication and humanity, patience and dependency on divinely command, joy and satisfaction,
obedience, virtious thinking and hypothesis, the legitimate deeds etc
All bad thinking of right and left heart comes out: e.g. trespassing the tenets if Islam and open
wickedness, foolishness and dishonesty, polytheism and infidelight, back-bitting, jealousy and animosity,
hypocracy and malice, greed and lust, the worldly love, ill-intention and bad sight, illegitimacy and
intoxication the illiteracy and slackness etc.
O dear! After learning all these thoughts and actions of the right and left sides of the heart one ought
to keep himself from the deeds inspired by bad thinking and should put in practice the deeds springing out
from good thinking. Every good thought is generated from the heart. There upon whether or not one should
put that thought to action, is something the power of it remains under control. If you desire to implement a
particular thought then you should remain firm on that thought. But there emerge a number of positive and
negative thoughts on such a thought. For example a good action’s thought like Namaz surfaces and there
also appear a thought in negative form. Despite this if one does the Niyat after a firm intention the thinking
of Namaz does not remain intact till one completes the same. One physically happens to be present on
praying carpet but the imagination stays out of that viz. no concentration of thought is achieved. And Allah
the Glorified even knows about heartbeats. If during his worship no concentration of heart is achieved then
such a worshipping is fultile. That is why heart in order to keep most and present before the sustainer, his
love and imagination ought to be settled in the heart and mind. Once heart is streamlined every thing is
streamlined and if the heart gets disturbed everything is disturbed
What are Advantages of imagination: - O dear! Mind that imagination is interpretation of thought.
Technically speaking the terminology of thought encompasses several meaning= attentiveness,
137