T A S A U W U F - Zinda Nawaz

ought with him all submissively placed before the peer and kissing his feet and hands beg for its
acceptance. Secondly, whomever he should meet at the peer’s house or Khaanquah he should greet
keeping in view their rank beginning therein with the upper most in rank. Thirdly, he should occupy place
where ever he finds handy. It should be borne in mind that while before the peer, he should not show his
back to him. Sitting with his back a front is as though making oneself deprived of Allah’s blessings. He
should not stretch legs towards the peer. To concentrate himself entirely towards peer is far better than the
Nafil worship. He should before peer keeping eyes all set on his face and listen in full attention to the
discourses whatever. And while bidding ahead make an imagination as though one does not be aware if he
still has luck for next meeting or not. While in company of the peer one should bear in mind the facts that
he should not touch by his feet the praying carpet of the seat of the peer and should not perform oblution
(i.e. Wazoo) or Taharat at the spot where peer is performing Ablution or Taharat normally and while
walking with the peer a precaution should be taken about the peer’s shadow in that one’s foot step should
not touch even the peer’s caste shadow and one should not move ahead of the peer and even moving
behind the peer one should not lag far behind, rather, one should stay a little behind only.
As for the mads of peer, a round taken around the peer’s house or his Khaanquah equals a Haj
pilgrimage. He should visit there and survey the place to find if there was anything required then one
should strive by all means to fulfill the same. There are no well wishes and offering prayers in the world
better then the peer. A peer is a spiritual father guiding equally in life and death. No goal can be achieved
without a peer and no path is found without the Khizr. And therefore in order to receive peer’s pleasant
attention a disciple should keep on struggling every moment. May Allah the Almighty grant his concurrence
and arrange for a companion. “There is no binding upon us but to communicate.”
7). I visited, hunting him, at times to Kaba and at times the worldly places. My objectives, in fact, is hunting
of him no matter if he is tracked down there or to be found here
8). we matyrs had been passed through Wazoo with the sheen of the sword. Our heads have not learnt
anything else but offerings of prostration to the sword’s arch.
9).The kind has been reduced due to prostrations from all sides from a wine bar to a scared place of
worship (i.e.haram)
10).The intoxication of wine has rendered the world dark on us.O wine dispenser, come hither since the
fasting is finished with the breakfast in the evenings.
11).An apparent knowledge is Qeel WA Qaal. That produces no mood.
12).The dear life is already passing hence and you shall not acculuminates riches rather you should enjoy
eating and drinking. To a traveller observing a fast is a forbidden act.
13).Can the water of the flowing river ever returns? After the death, the worldly river and the mirage both
are alike.
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