T A S A U W U F - Zinda Nawaz

Recommendations

Info

Almighty. There was only a single entity when the said Truthful entity had determined of nothingness but his own self. This very phenomenon forms to be Mumtanaul Wajood. This entity is also called as ‘La – Makaan’. Because it is neither an existing being nor an adjective, but forms to be an abode of all things. The feaseable things of the two worlds are given birth to through this very Mumtanaul Wajood. ”One who identified his innerself, does positively identify his cherisher” i.e., he doth identify the Mumtanaul Wajood. Once the enlightened person (i.e. Arif) locates this entity within himself, he succeeds in having a flight to the cherisher of the worlds. That is the reason this entity is called ‘the cherisher too’. Hadeeth:”I located (i.e. saw) my cherisher in the cherisher.”It has a destiny”. A seeker of Truth ought to recognize the said entity at the behest of a perfected guide, and then he should apply restraint on his own from all apparent and intrinsic movements and thoughts and resort to sitting with eyes closed in such a manner as though he has turned a stone. Within short while the truth about Mumtanaul wajood dawns upon him.The Moakkil of this entity is Azraeel who is assigned duty of death. In order to achieve this entity one is required to die before dying. –Hadeeth: “You die before you die”. O dear! You should know very well that in the required aspect of ‘Not To- Be’ belonging to the Truthful – being the ‘To-Be’ is none but Almighty, only. The soul in Mamtanaul wajood is the angelic soul, which is a reflection of the truth. The Mumtana entity and the ‘To-Be’ soul are not splitted things mutually. The Almighty Truth is holding its place firmly with His Mumtanaul Wajood and the angelic-soul persists due to the Almighty Truth. So, the hint serves the purpose. The Islamic Jurispondence (i.e. Shariyat) does not permit excessive debating. At this juncture you should employ utmost intelligence and avoid the dangers, because, one is about to step into the Aariful -Wajood. Aariful Wajood;- In all respects everything owes its existence to be the entity of the Almighty Truth done. O dear! An enlightened person (Aarif) moving along the path of ‘One who identifies……….’ Is one who should prove to be wise on his own entity? It means with the said entity one follows quite clearly what is his own ‘to be’ and what is his own ‘Not-to-be’. And this entity is called Aariful Wajood, because, this entity of the Almighty Truth when a seeker of truth reaches a destination, then he becomes well-versed with his own enlightenments, and becomes wise about the secrets of the divinely powers of his cherisher and becomes Aarif-Billah (i.e. well ecquinted with entity of Allah.) O dear! All the three entities which have been referred to this far are all for their own survival dependents upon the present Aariful Wajood. “I am a concealed treasurer”. The secret of this entity has illumination everywhere, and full of secrets.The tongue of this entity is Kun-Fayakoon.The connotation of everything beautiful owes its presence to this very entity and this alone forms to be the identity of: “One, who identifies his innerself, doth identify his own cherisher”. A seeker of truth ought to be recognizing within his own entity the rank of Aariful wajood so as to have access to the Almighty cherisher. As in a posture of Mamtenaul wajood, he had been sitting aloof with closed-eyes, free from forms and thoughts of the others and thus hehad acquired mamtenaul wajood yet the ego had persisted. Now, he should get rid of this hazard from his eye-sight, so the Aariful wajood shall be revealed upon him. This Aariful wajood is also called: ‘Noor-e-Mohammedi’ and this position pertain to having a recources to one’s originality. Hadeeth: “Everything tends to have recource to its originality. “ And,”Seek an access towards the same”. It denotes that one should mitigate his own attribute of playing a witness, and thererby one should ecquire Aariful wajood. A seeker of truth ought not to consider such an 66
attribute to be his own and overlooking the same he should have a glance on his own person, reflecting upon (the questions) who am I? What am I? And what is my originality? Once the secret of “One who identifies himself”, shall be disclosed, then he shall recognize himself as to what is his absolute entity. Hence, the hour when a seeker of Truth shall identify his own absolute entity, then (simultaneously) through this entity of his own he shall also succeed in identifying the absolute entity of the Almighty Truth also. This very phenomenon forms to be identification of: “He has surely identified his cherisher”. At this juncture the seeker of Truth looks himself through his own entity, and he thinks that his personal enlightenment is he himself only, and my entity through is my enlightment and I am the enlightenment (in form). This goes in proving that Aariful Wajood is a focus of enlightenment. Once the seeker of truth (i.e. Saalik) became acquinted with his enlightenment, he ought to be aware of its characteristics too. The Aariful Wajood has a physique is auspicious and has a soul all divine. Its moakkil is Gabrael (A.S.) The moakkil Gabrael cannotes that it should derive the gist of the holy revelations and words descended through Allah the Almighty. The auspicious entity of the prophet Mohammed (Peace Be upon Him) was Aariful wajood. Hence, Gabrael (A.S.) was his (PBUH) special Moakkil. In particular his (PBUH) competence had been par-excellent. This very competence is named Gabrael (A.S.). It was through this very Gabrael that he (PBUH) used to acquire the divine revelutions. It means that the glow (i.e. Noor) of Aariful wajood is as through of the level belonging to Mohammed. Peace upon him. The seeker of truth ought to discover that particular level within him so as to have access to the wajood –e-Mohammedi. O dear! You should clearly comprehend the point that the state of Meraaj (i.e. on night of ascent) in which Allah the Almighty had discourse with the Revered self (PBUH) the real vitality to grasp the said divinely discourses lies in the truthful soul of Gabrael (A.S.). In short it was through such a medium messeges in the world had descended upon Mohammed, Peace Be upon Him. An Aariful wajood listens to the divinely discourses through his own pomea of listening (i.e. Audicity) and relishes the joy and thereby gives it currency upon his three subordinate entities. The discourses which is audible by the physical entity reaches first to the ears of the physique, then it reaches to the spiritual ears and then it reaches to the ears of darkness. It means that whatever discourses, visions, lust of messages, glimpses and observation doth Allah the Almighty bestow. He makes them accessible to the Aariful wajood first, then to the Mumtanaul wajood and thereupon to the Mumkinul wajood. Later on the same becomes evident to wajibul wajood and it is attestable to the accomplished ones. Every discourse by Allah the Almighty which is caste in glowing sanctity (i.e Noor is termed as a secret, which once it reaches to the physique, is called: ‘Haatif.’ (i.e.Hartringer). To whatever nature of entity they get an access to, they are understood in similar vein. That is why they are hard to be understood, however, Aariful wajood alone can grasp them well. Having escaled such a rank the divine- discourses is first that occurs through Allah the Almighty so that the seeker of truth(i.e.Saalik)should comprehend the language of the divinely – discourses.Later on vision is revealed so that he should study the beauty of Truth. Study pertains to the divine soul and all glimpses are confined to the soul itself and entity of glowing sanctity alone is fit to listen the divinely discourses. Hadeeth: “Heart is in between body and the soul, and the glowing sanctity (i.e. Noor) is in between the soul and the entity”. But this position is in hereby called the soul and the body. However, this body and soul are like the glowing luster of the mercury. It means the soul and body are not separated from each other. In other words the sacred soul is competent to sighting the divinity, provided an observant heart be handy; then one can have observation and study both. 67
Page 1 and 2:
T A S A U W U F - E - R E H M A N I
Page 3 and 4:
What is Mohammed? (PBUH) 69 Ascent
Page 5 and 6:
Prayer about wearing a Robe, prayer
Page 7 and 8:
Penned by: Most Humble servant of P
Page 9 and 10:
eing celebrated. The Revered saint
Page 11 and 12:
Let us go through, herewith, the sa
Page 13 and 14:
Those seeking the truth should get
Page 15 and 16: O dear: there are four stages of Zi
Page 17 and 18: (5) “To him alone belongs the tru
Page 19 and 20: knowledge and enlightenment were re
Page 21 and 22: the God) is like a river which assu
Page 23 and 24: O dear ! keep up honour of the Grea
Page 25 and 26: ut the inevitable entity, a truthfu
Page 27 and 28: To sneaze to you utter : ALHAMODOLI
Page 29 and 30: Stage Colour Black White Green Red
Page 31 and 32: Allah the Almighty kept shovering r
Page 33 and 34: face of Allah the creator, the mast
Page 35 and 36: seven names are: “ Aleemun i.e. O
Page 37 and 38: paradise and you two may eat whatev
Page 39 and 40: confered upon Adam (A.S.) by the ch
Page 41 and 42: is of the trust in God, one of the
Page 43 and 44: perfections and all drawbacks perta
Page 45 and 46: Definition of the name, Mohamed:- O
Page 47 and 48: taken as a treasure and should not
Page 49 and 50: have been any Rasool.three hundered
Page 51 and 52: personal name: “Allah” belongin
Page 53 and 54: is forbidden on the seeker of the m
Page 55 and 56: Chart Kalima Taiyaba La Ihaha Iihul
Page 57 and 58: 1) The form of Alif is there on the
Page 59 and 60: 25) The letter Noon is a part of th
Page 61 and 62: Consider the two worlds and yoursel
Page 63 and 64: The rank of human being is ultimate
Page 65: O dear! You should understand the f
Page 69 and 70: wajood. In this manner wajibul wajo
Page 71 and 72: supports to it in committing disobe
Page 73 and 74: comprises of five letters (1) Kaaf,
Page 75 and 76: everything, viz: nothing is left ou
Page 77 and 78: Hadeeth: “Every breath that comes
Page 79 and 80: in a single attention, one imaginat
Page 81 and 82: Barzukh Jaama is the name of the fi
Page 83 and 84: Chapter Raa: R:- ‘Ruboobiyat’ i
Page 85 and 86: and get aware about the divine name
Page 87 and 88: devoid of the human attributes. ‘
Page 89 and 90: CHAPTER SEVENTH The truth about Dur
Page 91 and 92: There are several orders enjoined o
Page 93 and 94: Almighty and Glorified that: the pe
Page 95 and 96: O dear! Iman they name is Mohammed,
Page 97 and 98: worlds. The Almighty has said: We h
Page 99 and 100: Upon Him) when in a state of separa
Page 101 and 102: means Allah the Almighty and Glorif
Page 103 and 104: peril is by Allah alone. Hazrat Ibn
Page 105 and 106: amounts to be one third of Quran(Bu
Page 107 and 108: 5 “He is the One who has created
Page 109 and 110: The discussion continued in the lik
Page 111 and 112: maintained that the single year of
Page 113 and 114: SALAATE TASBEEH:- There is enormous
Page 115 and 116: is cut and the heart, every moment,
Page 117 and 118:
stablished their Namaaz and are off
Page 119 and 120:
The Qadri Trait alone is the Leader
Page 121 and 122:
supplication. ‘I receive this foo
Page 123 and 124:
CHAPTER ELEVENTH A magazine about F
Page 125 and 126:
Ajmi (R.A.) there were nine familie
Page 127 and 128:
Khwaja Shamsuddin Abu Ishaaque Chis
Page 129 and 130:
“Whatever should deviate from the
Page 131 and 132:
called “Awtaad.” And there are
Page 133 and 134:
is not so easy either. popular sayi
Page 135 and 136:
past” had been practicing similar
Page 137 and 138:
Umar (R.A.) to take Ba’et of all
Page 139 and 140:
self and meditation with the view t
Page 141 and 142:
major peers in the pedigree. Every
Page 143 and 144:
ought with him all submissively pla
Page 145 and 146:
O perfected indigene, I hereby pen
Page 147 and 148:
tanzeel (i.e. words) Now so far as
Page 149 and 150:
yet Abu Jaffer (R.A.) etc. had neit
Page 151 and 152:
inducing gathering of their discipl
Page 153 and 154:
Haqueequi (i.e. heart in spiritual
Page 155 and 156:
shall be releaved form the hell.(Bu
Page 157 and 158:
Allahummarham Lanaa Ba Karamat Hazr
Page 159 and 160:
Eulogy of the invaluable jewel:-
Page 161:
I Studied knowledge till I turned Q
show all

T A S A U W U F - Zinda Nawaz

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?