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seven names are: “ Aleemun i.e. One who Knoweth, Mureedun i.e. One who intends, “Qadeerun” i.e. the<br />
commanding force, ‘Haiyum’ i.e. ever-alive, ‘sameeun’ I.e. one who listens, ‘Baseerun’ I.e. one who sees<br />
and ‘Kaleemun’ i.e one who speaks. All these seven attributes of Allah the Almighty are the mother of all<br />
attributes. Nothing contains in the accomplished attributes. The entity of thing should be such that it should<br />
substantiate the truth as there are truths behind all these seven names. The real entity of Allah the<br />
Almighty is indispencible of the entity (i.e. Wajibul-ul-Wajood). It means he is one and there is none but<br />
him. His unity of entity taken with Kalima Tayiba is called: “La Ilalaaha Illullah Mohammedur Rasoolullah.”<br />
He is without any assiocate. His colour is colourless.he is manifested is everything. The Almighty has said:<br />
“you may turn to any direction you are confrontd with the face of Allah.” And the Almighty has said: “he is<br />
with you, whatever place you be.” The attribute of his entity is remaining all awaken. It means the unity of<br />
entity is in his own being is breathing. The identity of a breating is not possible without an accomplished<br />
spiritual sage.<br />
O dear! You should understand that identity of inhailing is an identity of a breathe (dam), the<br />
identity of dum is an identity of Adam, and the identity of Adam is: “one, who knows his inner-self, has<br />
acquired knowledge about his cherisher.” Breathing and the cherisher cannot be understood without an<br />
accomplished spiritual sage. O dear! Contemplate through your mine by bringing together all these<br />
glimpses and the manner in which the accomplished spiritual sage should give instructions you should<br />
follow the same mode in zikr, contemplation, meditation and observation and introduce the maximum of<br />
purging of your personal self viz : You should always keep an eye on the inner-self. It should be<br />
remembered that the bringing about of our self is not meant for merely a blind following of someone rather<br />
it is for enlightenment observation and substitution purpose.<br />
In entity of Adam, may salutations be upon him, the six directions had been accomplished. From their very<br />
directions all universe was generated. All these are directions of personal self. No particle is devoid from it.<br />
When personal self is present in our selves than its sightation is all obligatory upon us. Otherwise, these<br />
very divine glimpses shall question us: we had been amidst you, to what extent did you know and identify<br />
us and where did you locate us. The Almighty has said: “right in your self, so why are you not seeing.” (A<br />
couplet). The day of resurrection, how anguishing it shall be; the first thing to be interrogated about is<br />
Namaz (prayers) it is vital to know which kind of Namaz it is that shall be introgated first on the day of<br />
resurrection. Hadeeth: “Allah shall not at all accept a devotee’s worship unless he identifies to Allah the<br />
Almighty.” May Allah bestow us a friendly favour. (Amen). All angels became aware about sagacity and<br />
superiority of Adam, May salutations be upon him. Iblees was driven away from heaven. Adam started<br />
living in the highest paradise. He used to be worried about his lonliness and he remained looking out for a<br />
co-species being. But he could not find him self but animals and birds around. Atlast he slept at one place.<br />
With Allah’s order through an angel Eve (Havva) emerged piercing the left rib of Adam (A.S.) and with the<br />
natural powers instantly turned young. When Adam was started viz; got awaken from sleep he found by his<br />
side an extremely beautiful women of his co-species bearing similarity of figures. Adam became extremely<br />
joyful and asked who are you? Eve did not reply and bowed down head shying. Adam submitted to divinely<br />
code asking who she was. A sound was heard which said that she was a part of his body, she was my<br />
devotee and his spouse i.e. wife. Adam bowed down his head in prostration and expressed his gratitude.<br />
At that very movement the angels bearing the load of the throne solemnized the marriage (i.e. nikah). As<br />
regards making good payments of the maher, the Almighty addressed him saying: “O Adam! See towards<br />
the heaven, send ten times darood upon the one whose name is written along with my name i.e<br />
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