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T A S A U W U F - Zinda Nawaz

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is not so easy either. popular saying goes:”establish ties with peers after, identifying and drink water after<br />

satisfying your self).” One who happens to be a perfected peer, he doesnot keep himself showing up his<br />

commanding achievements to all. This clearly indicates that those who go on showing their commanding<br />

achievements are actually not the perfected peers. The attributes of a perfected peer are described as in<br />

under that, he shall be leading a life of the simpleton and common people and over and above everything<br />

he shall not indulge in anything ultra virus the Shariyah. He shall give preference to maintaining respect<br />

and honour of the senior people and offer services help to the poor and destitute sections in the society.<br />

He shall not have the least liking to proud and hypocricy. He shall talk of about Quran and the Hadeeth. He<br />

shall be an enlightened person unto Allah. And he shall be an embodiment of appeasement, and humanity.<br />

He shall be a man of living heart and a dead of of the self- and he shall be a revivalist of sunnahs of the<br />

Messenger (PBUH) and a terminator of the bida’ats.<br />

A DISCIPLE IS A FREE-PERSON: - In terminologies the term ‘Baa’ means: sold-out and Ba’et means a<br />

pledge of obedience. A disciple (i.e. mureed) who has undertaken a ‘Baet’ with the peer in order to realize<br />

his desire (as mentioned above) he believes at the moment (that his desire shall be fulfilled. However,<br />

when the disciple is not realizing it despite his approaching to the peer and the faith he had reposed in the<br />

peer does not remain intact. Once the faith in peer is declined he starts locating, one after another, a lotof<br />

short coming in the peer. If actually there is exists in a peer anything of the sort than it is alright. Otherwise,<br />

there are strong chances of such a disciple meeting a doom. The relationship is to see a peer and his<br />

thrives on faith reposed. Should the faith wipe out, why then one should spoil his life in vain-then it<br />

becomes vital to out off the link with peer and go somewhere else to fulfill his desire. Backbiting is a major<br />

sin and backbiting of a guiding saint is a sin equaling the sin of destroying Kaaba-shareef for seventy<br />

times.<br />

O dear! In this manner there are double advantages of a disciple staying free, for both the peer and the<br />

disciple. Of the peer sahib is showing negligence and deviated from moving in the footsteps of the old<br />

days, ancestors-saints, then he shall get an opportunity to step out of negligence and imaort proper<br />

guidelines and the disciple too shall seize upon an opportunity to hunt, once again, for his destination and<br />

status. It shall be borne in mind that the course of being a peer and disciple is not a contracting nature of<br />

work-it is one’s offering services.<br />

A prostration is meant to be for Allah only: - The glorified-entity of Allah is not only a deity of all but. He<br />

alone is the Masjood the power deserving every body’s prostration. Should anyone bow down in<br />

prostration to someone other than the Masjood? It amounts to be infidelity (i.e.Kufr) in the Islamic shariyat.<br />

In yet another Hadeeth it is narrated through the revered master that:”if prostration to someone other than<br />

Allah was legitimate. I would have ordered women to offer prostration to their husbands. In old days people<br />

are bound to offer prostrations to their parents, teacher and king. But in the purged Islamic-shariyah<br />

prostration to anyone other than Allah has been rendered forbidden and paying respect and kissing of the<br />

elderlies is held desireable. And salutation, offering of blessings and ‘Maaeneque’ (i.e meeting by chest<br />

amongst the people equal in age is Sunnah).<br />

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