Philippians and Philemon - MR Vincent - 1906.pdf

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98 PHILIPPIANS [ill. 5, 6 similar phrases in Rom. and Gal. where the Mosaic law is contemplated, as Gal. iii. ii, 12. It was the righteousness of the Mosaic system which Paul had abandoned for Christ. These considerations do not seem to favor Lightf.'s explanation, " the Mosaic law regarded in the abstract as a principle of action, being coordinated with f^Xos and." No sharp distinction can be fixed between . and . It is unquestionable that . is used of the Mosaic law as well as 6 . If Paul sometimes uses . in a wider sense, — of law considered as a principle, with the stress upon the conception of law itself, rather than upon its historical and outward form, — the Mosaic law is habitually in the background of his thought as the great embodiment and representative of the conception. : Belonging to the party of the most orthodox defend- ers, observers, and expounders of the law. There may be a subtle irony in these words. Paul never ceased to reverence the law itself as the expression of God's hohness (Rom, ii. 13, 20, iii. 31, vii. 7, 12, 14, etc.) ; but the Pharisees' treatment of the law struck at its original dignity, since they made it void by the oral tradition with which they overlaid it. (See Mt. xv. 2, 3, 6 ; Mk. vii. 3, 5, 8, 9, 13 ; and comp. Jos. Antiq. xiii. 10, 6.) Paul then may mean, * I kept the law with Pharisaic strictness, practically dishonoring it ; observing the traditions rather than the law itself.' point of view comp. Gal. i. 14. 6. ,]\< ^€: Ironical. * I From this was so very zealous that I became a persecutor of the church of Christ.' Zeal for God, for his house, and for his law, was the highest praise of an O.T. saint. (See Num. xxv. 11, 13 ; i K. xix. 10, 14 ; Ps. Ixix. [Ixviii.] 9. Comp. Acts xxi. 20, xxii. 3 ; Rom. x. 2.) Thdrt. comments : oi yap ., ^ €, ov8e Kevrjv, €,
III. 6, 7] ALL LOST FOR CHRIST 99 is treated as p7-oceeding from the law. The reference need not be confined to the ceremonial law, for the law is a whole (Gal. iii. 10). * having become ' : in the course of my pursuit of yevojLievos : legal righteousness. /£/7 : See on ii. 15. Not absolutely blameless, according to God's standard, but in human judgment. (Comp. Gal. i. 14.) On Holsten's attempt to impugn the authenticity of the epistle by endeavoring to show in this statement a contradiction of Paul's teaching elsewhere that man is unable perfectly to keep the law, see Introd. vi. The blamelessness here asserted is according to human, Pharisaic standards. me.' 7. axiva. y]v £8 : ' but such things as were gains to : instead of the simple a, because of €8 : * things which were of such a kind that they could be called 8.' It presents a category of the things specified in vs. 5, 6. See for this usage Gal. iv. 24, V. 19 ; Phil. ii. 20 ; Col. ii. 23. .01 : dative of advantage ; not of judgment, ' in my estimation.' ' €8 : gains,' taken separately ; the profits of descent, of legal strictness, of zeal, etc., each attended with its own particular gain. : defining and emphasising 8. ' ' I have counted -: : with deliberate judgment. (See on ii. 6.) : ' a loss.' The several gains are massed in one loss. The word only in this epistle and Acts xxvii. 10, 21. See farther on((vs. 8). From his former experience he now turns to his present Christ- ian ideal and his efforts to attain it. 8-14. Since the hour of my conversion my estimate of the worth- lessness of my legal righteousness and its profits has not changed. I continue to count them all but loss as compared with the surpass- ing worth of the knowledge of Christ Jesus my Lord. To me they are mere refuse, if I can but inake Christ my own and may be found living in him, not having a righteousness of my own, which is of the law, but rather a righteousness which proceeds from God, which is based upon faith, and which becomes mine throtigh faith in Christ: a righteoustiess which means such intimate and prac- tical knowledge of Christ as that his risen life shall be a power in my life, and his sufferitigs shall be mine, even unto death ; and that so^ at last, if this may be, I may be raised from the dead as he was. I speak of my desire, not of my attainment, for I have not yet realised my ideal ; but I am pressing on toward the attain-
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-^ OF PR/*c^ •iloSKALSt»^ So
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t Itttnnational Cnfiral Commttitarg
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: THE INTERNATIONAL CRITICAL COMMEN
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Z^t 3nternaftonaf Criticaf Commenfd
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THE INTERNATIONAL CRITICAL COMMENmR
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if PREFACE The two epistles treated
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CONTENTS — THE EPISTLE OF ST. PAU
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INTRODUCTION burying-place, and was
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Xii INTRODUCTION The governors of t
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xiv INTRODUCTION According to Appia
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XVi INTRODUCTION The Romans became
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Xviii INTRODUCTION this deity have
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XX INTRODUCTION pride in his own ci
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xxii INTRODUCTION was a law of Clau
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xxiv INTRODUCTION to Thessalonica,
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XXVI INTRODUCTION epistles of Paul
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XXviii INTRODUCTION Phil. ii. 9). T
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XXX INTRODUCTION cient to account f
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XXXli INTRODUCTION The theory of tw
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XXxiv INTRODUCTION an expression of
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XXXvi INTRODUCTION lives according
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xxxvm TEXT SECONDARY UNCIALS K. Cod
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xl COMMENTARIES Le Clerc, Hyperius,
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xlii COMMENTARIES Karl BrAUNE : Die
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xliv ABBREVIATIONS Beng.
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TO THE PHILIPPIANS I. 1-11. THE PRO
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I. 1] THE PROLOGUE 3 established on
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I. 2, 3] THE PROLOGUE 5 and consequ
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I. 5, 6] THE PROLOGUE 7 ticipation
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I. 7] THE PROLOGUE 9 is to be of on
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I. 8, 9] THE PROLOGUE 1 passions, e
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I. 10] THE PROLOGUE 1 excel' (Matt.
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I. 11, 12] CAPTIVITY FURTHERS THE G
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I. 13, 14] THE ROMAN BRETHREN TAKE
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I. 15] THE ENVIOUS PREACHERS 1 denc
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I. 16, 17] THE ENVIOUS PREACHERS 21
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I. 18, 19] SALVATION THROUGH PERSEC
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I. 19, 20] CHRIST WILL BE MAGNIFIED
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I. 21, 22] WHETHER TO LIVE OR DIE ?
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I. 23, 24] TO BE WITH CHRIST IS BET
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I. 26] I SHALL ABIDE WITH YOU 3 is
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I, 27] IN ONE SPIRIT 33 would be fo
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I. 28, 29] THE GIFT OF SUFFERING 35
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I. 1] BISHOPS AND DEACONS 37 The th
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I. 1] BISHOPS AND DEACONS 39 an act
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I. 1] BISHOPS AND DEACONS 4 SiaKOvo
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I. 1] BISHOPS AND DEACONS 43 days i
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I. ] BISHOPS AND DEACONS 45 claimed
Page 107 and 108: I. ] BISHOPS AND DEACONS 47 that th
Page 109 and 110: I. ] BISHOPS AND DEACONS 49 mention
Page 111 and 112: 1.13] NOTE ON Nothing is clearer th
Page 113 and 114: II. 1] EXHORTATION TO UNANIMITY, LO
Page 115 and 116: II. 2, 3] SHUN STRIFE AND VAINGLORY
Page 117 and 118: II. 5, 6] CHRIST THE EXAMPLE OF HUM
Page 119 and 120: . 6, 7] THE FORM OF A BONDSERVANT 5
Page 121 and 122: II. 8, 9] HUMILIATION ISSUED IN EXA
Page 123 and 124: II. 10, 11] JESUS CHRIST IS LORD 63
Page 125 and 126: II. 12] CARRY OUT YOUR OWN SALVATIO
Page 127 and 128: . 13-15] SHUN MURMURINGS AND QUESTI
Page 129 and 130: ' 8€€ : twisted ' or ' distorte
Page 131 and 132: II. 17] THE LIBATION OF BLOOD /I /
Page 133 and 134: II. 19, 20] HE HOPES TO SEND TIMOTH
Page 135 and 136: II. 25] HE SENDS EPAPHRODITUS 75 Ho
Page 137 and 138: . 28-30] HAZARD OF LIFE FOR CHRIST'
Page 139 and 140: II. 6-11] ON II. 6-1 with the condi
Page 141 and 142: II. 6-11] ON II. 6-1 ^, as by Weiss
Page 143 and 144: II. 6-11] ON II. 6-1 The Greek Fath
Page 145 and 146: II. 6-11] ON . 6-1 said that he wou
Page 147 and 148: II. 6-ll] ON II. 6-11 8/ sequence i
Page 149 and 150: II. 6-11] ON II. 6-1 refusing to in
Page 151 and 152: III. ] A WARNING AGAINST FALSE TEAC
Page 153 and 154: III. 2, 3] THE TRUE CIRCUMCISION 93
Page 155 and 156: III. 4] CONFIDENCE IN THE FLESH 95
Page 157: III. 5] A HEBREW OF HEBREWS 97 nati
Page 161 and 162: : III. 8, 9] collectively. ALL LOST
Page 163 and 164: III. 9, 10] THE RIGHTEOUSNESS OF FA
Page 165 and 166: III. 10] FELLOWSHIP WITH CHRIST'S S
Page 167 and 168: III. 11, 12] NOT YET PERFECTED 10/
Page 169 and 170: III. 13] FORGETTING WHAT IS BEHIND
Page 171 and 172: III. 14] THE HEAVENWARD CALLING 1 1
Page 173 and 174: III. 15] DO NOT CEASE TO STRIVE II3
Page 175 and 176: III. 16, 17] IMITATE HOLY EXAMPLES
Page 177 and 178: 111.18,19] ENEMIES OF THE CROSS OF
Page 179 and 180: III. 20] THE HEAVENLY COMMONWEALTH
Page 181 and 182: III. 21] THE BODY OF CHRIST'S GLORY
Page 183 and 184: III. 8-10] RIGHTEOUSNESS BY FAITH 1
Page 189 and 190: IV. ] VARIOUS EXHORTATIONS TO UNITY
Page 191 and 192: IV. 2, 3] EUODIA, SYNTYCHE, AND SYN
Page 193 and 194: IV. 3-5] REJOICE AND FORBEAR 1 33 p
Page 195 and 196: IV. 6, 7] THE GUARDIANSHIP OF GOD'S
Page 197 and 198: IV. 7, 8] THE GUARDIANSHIP OF GOD'S
Page 199 and 200: IV. 8] TAKE ACCOUNT OF ALL GOOD THI
Page 201 and 202: IV, 9, 10] YOUR GIFT MADE ME GLAD I
Page 203 and 204: IV. 11, 12] SELF-SUFFICIENCY IN CHR
Page 205 and 206: IV. 12, 13] I CAN DO ALL THINGS I45
Page 207 and 208: IV. 15] THE FIRST TO HELP 1 47 15.
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IV. 16, 17] THE GIFT WILL ENRICH TH
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IV. 18, 19] GOD'S GLORIOUS SUPPLY 1
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IV. 21, 22] CLOSING SALUTATIONS 1 5
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THE EPISTLE OF ST. PAUL TO PHILEMON
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158 INTRODUCTION The traditions whi
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16 INTRODUCTION lines, inspired by
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1 62 INTRODUCTION and Eusebius. Wha
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1 64 INTRODUCTION and of the other
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1 66 INTRODUCTION nor a hint of suc
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1 68 INTRODUCTION impress of Christ
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TEXT See Introduction to Philippian
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TO PHILEMON THE SALUTATION 1-3. Pau
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2-4] THE CHURCH IN THE HOUSE 1 77 s
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5, 6] LOVE AND FAITH TO CHRIST AND
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6, 7] THE BRETHREN'S HEART REFRESHE
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8, 9] ENTREATY FOR LOVE'S SAKE 1 83
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10, 11] THE PROFITABLE SLAVE 1 85 o
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13, 14] A FAVOR FREELY GRANTED 1 87
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16, 17] MORE THAN A SLAVE 1 89 Phil
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19-22] REFRESH MY HEART I9I respons
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2] THE CHURCH IN THY HOUSE 193 He r
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Achaia, xi. Acts, date of, 41. INDE
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Klopper, ., on the date of the Phil
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^, P. 14. yw, P. 5, 9. INDEX OF GRE
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,1, 27, ii. 1 7, iii. 9; P. 5. INDE
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