Philippians and Philemon - MR Vincent - 1906.pdf

More documents

Recommendations

Info

178 PHILEMON [4, 5 3, 4.) The construction probably accords with Col. i. 3, 4, since there is a close correspondence of the phraseology, and the two letters were written at the same time. /? defines. (See on Phil. i. 4.) Ellic. differs from most of the modern commentators by connecting irapTOTt with iroiou/xews. All that the apostle had heard of Philemon caused him to add thanksgiving to his prayers. " Notandum quod pro quo gratias agit, pro eodem simul precatur. Nunquam enim tanta est vel per- fectissimis gratulandi materia, quamdiu in hoc mundo vivunt, quin precibus indigeant, ut det illis Deus non tantum perseverare usque ad finem, sed in dies proficere. Haec enim laus quam mox Philemoni tribuit, breviter complectitur totam Christiani hominis perfectionem " (Calv.). € € : * when engaged in offering my prayers.' blends the temporal with the local force. For, prayer in general, see on Phil. iv. 6. Any special petition would be 8, which is implied in. 5. : ' because I hear,' through Epaphras (Col. i. 7, 8, iv. 12), or possibly from Onesimus himself. indicates the cause of;not the motive of the inter- cession, as De W., which would leave «. without a cause assigned for it; while the ' mention ' of Philemon did not require that a motive should be assigned. T^v «"? ? ;5 ' thy love and faith which thou hast towards CIS???: the Lord Jesus and to all the saints.* eti T. Kvp. eti iravr. ACD*, 17, 137, WH. r. . DFGKLP, Syr.P, Tisch., R.T., Weiss. Love and faith are both exercised towards the Lord Jesus, and by a hasty and compressed construction, due to the momentum of the previous part of the clause, the saints also are made the objects of both love and faith, instead of his writing, * the love and the faith which thou hast towards the Lord Jesus, and the love which thou hast to all the saints.' (Comp. Col. i. 4.) Faith works by love, and love exercised towards the saints is a work of faith. In the next clause he speaks of a ' communication ' of faith to others. Lumby very aptly says : " The love was displayed towards the Christian congregation, the faith towards the Lord Jesus Christ ; but they are so knit together where they truly exist that St. Paul speaks of them both as exhibited alike towards Christ and towards his people." A parallel is furnished by Eph. i. 15, if^is omitted from the text with AB, WH., R.T. Tisch. retains. See WH., ad loc, Gk. Test., " Notes
5, 6] LOVE AND FAITH TO CHRIST AND THE SAINTS 1 79 on Select Readings." (Comp. Tit. iii. 15.) Mey., Win. (1. 2), Beet, render ' fidelity ' or ' faithfulness,' a sense which is found in N.T. though rarely (see Rom. iii. 3; i Tim. v. 12; Tit. ii. 10), and which is habitual in LXX. (See Lightf. Comm. on Gal. p. 152, and Hatch, Essays in Bib. Gk. p. 83 ff.). But (i) with-never occurs in this sense in N.T. . (See I Cor. xiii. 13; Gal. v. 6; i Thess. i. 3, v. 8; I Tim. i. 14, vi. 11 2 Tim. ii. 22.) This is not affected by the fact , that•here precedes (See Eph. vi. 23.) Gal. v. 22 and i Tim. iv. 12 are not in point. In those passages the words occur in enumerations; and in Gal. v. 22 -is entirely detached from ^. (2) in N.T. never means ' to have fidelity.' The phrase occurs eleven times, and always means ' to have faith.' A very common explanation is by the rhetorical cAiasmus or cross-reference, by which•is referred to $ dyiovt, and to .. But the examples of chiasmus commonly cited, even from the class., illustrate mainly the mere arrangement of the words, as where the adjective and the noun are in inverse order in two successive clauses. (See Jelf, Gram. 904, 3; Farrar, on the rhetoric of St. Paul, Life and Work, i. 626.) Besides, the i)v connects with the entire clause rpos . . . . . dylovi. The position of indicates that it belongs to both 77. and . ? Comp. the different arrangement in Col. i. 4. : 09 nowhere else with as directed at Christ. Of faith ' towards ' God, i Thess. i. 8. Comp.- (2 Cor. iii. 4)• commonly with «s in Paul. (See Rom. v. 8 ; 2 Cor. ii. 8 ; Col. i. 4 ; i Thess. iii. 12 ; 2 Thess. i. 3 ; but comp. 2 Cor. viii. 7 ; i Cor. xvi. 24.) The use of different prepositions is not to be accounted for on the ground of Paul's fondness for varying the prepositions without designing to express a different relation (Mey.). Paul does, indeed, often use different prepositions in one clause and with reference to one subject in order to define the conception more accurately (Rom. iii. 30, xi. 36 ; Gal. i. i, ii. 16 ; Col. i. 14) ; but it is too much to say that no different relation is intended. See Holtzn. Pastoralbr. p. loi; Winer, xlvii.; Deissmann, Die neutest, Formel 'in Ckristo Jesu,' pp. 5, 6. Bearing in mind that ^ . and ^ . are so closely related in this passage (see above, and Oltr. ad loc), ir/ao? may be taken in the sense indicated in the notes on Phil. ii. 30, iv. 6, as expressing, not the mere direction of faith and love towards Christ (Lightf., Ellic, Alf.), but the relation of loving and beheving intercourse with him ; while th indicates the direct practical bearing of faith and love on the Christian brethren. in class, occurs frequently of all sorts of personal intercourse. (See Horn. Od. xiv. 331, xix. 288; Thucyd. ii. 59, iv. 15, vii. 82; Hdt. i. 61.) It occurs with, €vo^a,,and with!in the sense of ' ^' a pledge (Thucyd. iv. 51; Xen. Cyr. iii. i, 39). 6. ivepyrjs ycvj^rai * : that the communication of thy faith may become (or prove itself) effect- ual.' The thought grows directly out of eis . ; ' . ., and?
Page 2:
-^ OF PR/*c^ •iloSKALSt»^ So
Page 9 and 10:
t Itttnnational Cnfiral Commttitarg
Page 11 and 12:
: THE INTERNATIONAL CRITICAL COMMEN
Page 13:
Z^t 3nternaftonaf Criticaf Commenfd
Page 17 and 18:
THE INTERNATIONAL CRITICAL COMMENmR
Page 19 and 20:
if PREFACE The two epistles treated
Page 21:
CONTENTS — THE EPISTLE OF ST. PAU
Page 24 and 25:
INTRODUCTION burying-place, and was
Page 26 and 27:
Xii INTRODUCTION The governors of t
Page 28 and 29:
xiv INTRODUCTION According to Appia
Page 30 and 31:
XVi INTRODUCTION The Romans became
Page 32 and 33:
Xviii INTRODUCTION this deity have
Page 34 and 35:
XX INTRODUCTION pride in his own ci
Page 36 and 37:
xxii INTRODUCTION was a law of Clau
Page 38 and 39:
xxiv INTRODUCTION to Thessalonica,
Page 40 and 41:
XXVI INTRODUCTION epistles of Paul
Page 42 and 43:
XXviii INTRODUCTION Phil. ii. 9). T
Page 44 and 45:
XXX INTRODUCTION cient to account f
Page 46 and 47:
XXXli INTRODUCTION The theory of tw
Page 48 and 49:
XXxiv INTRODUCTION an expression of
Page 50 and 51:
XXXvi INTRODUCTION lives according
Page 52 and 53:
xxxvm TEXT SECONDARY UNCIALS K. Cod
Page 54 and 55:
xl COMMENTARIES Le Clerc, Hyperius,
Page 56 and 57:
xlii COMMENTARIES Karl BrAUNE : Die
Page 58 and 59:
xliv ABBREVIATIONS Beng.
Page 61 and 62:
TO THE PHILIPPIANS I. 1-11. THE PRO
Page 63 and 64:
I. 1] THE PROLOGUE 3 established on
Page 65 and 66:
I. 2, 3] THE PROLOGUE 5 and consequ
Page 67 and 68:
I. 5, 6] THE PROLOGUE 7 ticipation
Page 69 and 70:
I. 7] THE PROLOGUE 9 is to be of on
Page 71 and 72:
I. 8, 9] THE PROLOGUE 1 passions, e
Page 73 and 74:
I. 10] THE PROLOGUE 1 excel' (Matt.
Page 75 and 76:
I. 11, 12] CAPTIVITY FURTHERS THE G
Page 77 and 78:
I. 13, 14] THE ROMAN BRETHREN TAKE
Page 79 and 80:
I. 15] THE ENVIOUS PREACHERS 1 denc
Page 81 and 82:
I. 16, 17] THE ENVIOUS PREACHERS 21
Page 83 and 84:
I. 18, 19] SALVATION THROUGH PERSEC
Page 85 and 86:
I. 19, 20] CHRIST WILL BE MAGNIFIED
Page 87 and 88:
I. 21, 22] WHETHER TO LIVE OR DIE ?
Page 89 and 90:
I. 23, 24] TO BE WITH CHRIST IS BET
Page 91 and 92:
I. 26] I SHALL ABIDE WITH YOU 3 is
Page 93 and 94:
I, 27] IN ONE SPIRIT 33 would be fo
Page 95 and 96:
I. 28, 29] THE GIFT OF SUFFERING 35
Page 97 and 98:
I. 1] BISHOPS AND DEACONS 37 The th
Page 99 and 100:
I. 1] BISHOPS AND DEACONS 39 an act
Page 101 and 102:
I. 1] BISHOPS AND DEACONS 4 SiaKOvo
Page 103 and 104:
I. 1] BISHOPS AND DEACONS 43 days i
Page 105 and 106:
I. ] BISHOPS AND DEACONS 45 claimed
Page 107 and 108:
I. ] BISHOPS AND DEACONS 47 that th
Page 109 and 110:
I. ] BISHOPS AND DEACONS 49 mention
Page 111 and 112:
1.13] NOTE ON Nothing is clearer th
Page 113 and 114:
II. 1] EXHORTATION TO UNANIMITY, LO
Page 115 and 116:
II. 2, 3] SHUN STRIFE AND VAINGLORY
Page 117 and 118:
II. 5, 6] CHRIST THE EXAMPLE OF HUM
Page 119 and 120:
. 6, 7] THE FORM OF A BONDSERVANT 5
Page 121 and 122:
II. 8, 9] HUMILIATION ISSUED IN EXA
Page 123 and 124:
II. 10, 11] JESUS CHRIST IS LORD 63
Page 125 and 126:
II. 12] CARRY OUT YOUR OWN SALVATIO
Page 127 and 128:
. 13-15] SHUN MURMURINGS AND QUESTI
Page 129 and 130:
' 8€€ : twisted ' or ' distorte
Page 131 and 132:
II. 17] THE LIBATION OF BLOOD /I /
Page 133 and 134:
II. 19, 20] HE HOPES TO SEND TIMOTH
Page 135 and 136:
II. 25] HE SENDS EPAPHRODITUS 75 Ho
Page 137 and 138:
. 28-30] HAZARD OF LIFE FOR CHRIST'
Page 139 and 140:
II. 6-11] ON II. 6-1 with the condi
Page 141 and 142:
II. 6-11] ON II. 6-1 ^, as by Weiss
Page 143 and 144:
II. 6-11] ON II. 6-1 The Greek Fath
Page 145 and 146:
II. 6-11] ON . 6-1 said that he wou
Page 147 and 148:
II. 6-ll] ON II. 6-11 8/ sequence i
Page 149 and 150:
II. 6-11] ON II. 6-1 refusing to in
Page 151 and 152:
III. ] A WARNING AGAINST FALSE TEAC
Page 153 and 154:
III. 2, 3] THE TRUE CIRCUMCISION 93
Page 155 and 156:
III. 4] CONFIDENCE IN THE FLESH 95
Page 157 and 158:
III. 5] A HEBREW OF HEBREWS 97 nati
Page 159 and 160:
III. 6, 7] ALL LOST FOR CHRIST 99 i
Page 161 and 162:
: III. 8, 9] collectively. ALL LOST
Page 163 and 164:
III. 9, 10] THE RIGHTEOUSNESS OF FA
Page 165 and 166:
III. 10] FELLOWSHIP WITH CHRIST'S S
Page 167 and 168:
III. 11, 12] NOT YET PERFECTED 10/
Page 169 and 170:
III. 13] FORGETTING WHAT IS BEHIND
Page 171 and 172:
III. 14] THE HEAVENWARD CALLING 1 1
Page 173 and 174:
III. 15] DO NOT CEASE TO STRIVE II3
Page 175 and 176:
III. 16, 17] IMITATE HOLY EXAMPLES
Page 177 and 178:
111.18,19] ENEMIES OF THE CROSS OF
Page 179 and 180:
III. 20] THE HEAVENLY COMMONWEALTH
Page 181 and 182:
III. 21] THE BODY OF CHRIST'S GLORY
Page 183 and 184:
III. 8-10] RIGHTEOUSNESS BY FAITH 1
Page 185 and 186:
III. 8-10] RIGHTEOUSNESS BY FAITH 1
Page 187 and 188: III. 8-10] RIGHTEOUSNESS BY FAITH 1
Page 189 and 190: IV. ] VARIOUS EXHORTATIONS TO UNITY
Page 191 and 192: IV. 2, 3] EUODIA, SYNTYCHE, AND SYN
Page 193 and 194: IV. 3-5] REJOICE AND FORBEAR 1 33 p
Page 195 and 196: IV. 6, 7] THE GUARDIANSHIP OF GOD'S
Page 197 and 198: IV. 7, 8] THE GUARDIANSHIP OF GOD'S
Page 199 and 200: IV. 8] TAKE ACCOUNT OF ALL GOOD THI
Page 201 and 202: IV, 9, 10] YOUR GIFT MADE ME GLAD I
Page 203 and 204: IV. 11, 12] SELF-SUFFICIENCY IN CHR
Page 205 and 206: IV. 12, 13] I CAN DO ALL THINGS I45
Page 207 and 208: IV. 15] THE FIRST TO HELP 1 47 15.
Page 209 and 210: IV. 16, 17] THE GIFT WILL ENRICH TH
Page 211 and 212: IV. 18, 19] GOD'S GLORIOUS SUPPLY 1
Page 213 and 214: IV. 21, 22] CLOSING SALUTATIONS 1 5
Page 215: THE EPISTLE OF ST. PAUL TO PHILEMON
Page 218 and 219: 158 INTRODUCTION The traditions whi
Page 220 and 221: 16 INTRODUCTION lines, inspired by
Page 222 and 223: 1 62 INTRODUCTION and Eusebius. Wha
Page 224 and 225: 1 64 INTRODUCTION and of the other
Page 226 and 227: 1 66 INTRODUCTION nor a hint of suc
Page 228 and 229: 1 68 INTRODUCTION impress of Christ
Page 231: TEXT See Introduction to Philippian
Page 235 and 236: TO PHILEMON THE SALUTATION 1-3. Pau
Page 237: 2-4] THE CHURCH IN THE HOUSE 1 77 s
Page 241 and 242: 6, 7] THE BRETHREN'S HEART REFRESHE
Page 243 and 244: 8, 9] ENTREATY FOR LOVE'S SAKE 1 83
Page 245 and 246: 10, 11] THE PROFITABLE SLAVE 1 85 o
Page 247 and 248: 13, 14] A FAVOR FREELY GRANTED 1 87
Page 249 and 250: 16, 17] MORE THAN A SLAVE 1 89 Phil
Page 251 and 252: 19-22] REFRESH MY HEART I9I respons
Page 253 and 254: 2] THE CHURCH IN THY HOUSE 193 He r
Page 255 and 256: Achaia, xi. Acts, date of, 41. INDE
Page 257 and 258: Klopper, ., on the date of the Phil
Page 259 and 260: ^, P. 14. yw, P. 5, 9. INDEX OF GRE
Page 261: ,1, 27, ii. 1 7, iii. 9; P. 5. INDE
Page 268: Miut •' ',-' ,''-:''' -.^mm-^r'^^
show all

Philippians and Philemon - MR Vincent - 1906.pdf

Create successful ePaper yourself

Delete template?

Save as template?