24.12.2012 Views

Philippians and Philemon - MR Vincent - 1906.pdf

Philippians and Philemon - MR Vincent - 1906.pdf

Philippians and Philemon - MR Vincent - 1906.pdf

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

I. 2, 3] THE PROLOGUE 5<br />

<strong>and</strong> consequently the capacity or ability due to that gracious state<br />

(Eph. iv. 7). It is this free favor of God, with all that follows it,<br />

that Paul in his salutation desires for his readers. is not<br />

tranquillity or repose, save as these are conceived as resulting from<br />

the cessation of hostility between God <strong>and</strong> man. Reconciliation<br />

is always at the basis of the Pauline conception of peace. Simi-<br />

larly Ps. xxix. II, Ixxxv. 8; Is. liii. 5. These terms, therefore,<br />

are not to be regarded as mere equivalents of the ordinary forms<br />

of salutation. They Unk themselves with these, <strong>and</strong> it is also true<br />

that Paul does not use them with any distinct dogmatic purpose ;<br />

but it is inconceivable that he should have employed them without<br />

some consciousness of the peculiar sense which attaches to<br />

them throughout his letters. Thus Weiss justly says that "the<br />

fact that these terms connect themselves with the ordinary Greek<br />

<strong>and</strong> Hebrew greetings does not exclude the employment of ' grace<br />

in its specifically Christian <strong>and</strong> Pauline sense in which it denotes<br />

the unmerited divine operation of love, which is the source <strong>and</strong><br />

principle of all Christian salvation. Similarly, * peace ' is not to<br />

be understood primarily in the technical sense of Rom. v. i, as<br />

the first-fruit of justification ; but we may be sure that, in Paul's<br />

mind, the whole state of tranquillity <strong>and</strong> general well-being which<br />

was implied in ' peace ' attached itself<br />

reconciliation with God."<br />

at the root to the fact of<br />

The fact that God <strong>and</strong> Christ appear on an equality in the salutation<br />

cannot be adduced as a positive proof of the divine nature<br />

of Christ, though it falls in with Paul's words in ch. ii., <strong>and</strong> may<br />

be allowed to point to that doctrine which he elsewhere asserts.<br />

We cannot be too careftil to distinguish between ideas which<br />

unconsciously underlie particular expressions, <strong>and</strong> the same ideas<br />

used with a definite <strong>and</strong> conscious dogmatic purpose. This Epis-<br />

tle especially has suffered from the overlooking of this distinction.<br />

€<br />

3.<br />

oerjaei ,<br />

7«<br />

The Thanksgiving<br />

€ -] 8 Trj , ficra

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!