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Philippians and Philemon - MR Vincent - 1906.pdf

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I. 26] I SHALL ABIDE WITH YOU 3<br />

is subjective : Not<br />

' your ground of glorying.'<br />

iv : With<br />

' my ground of glorying in you,' but<br />

?/, not with. (Comp.<br />

i. 9 ; Rom. iii. 7 ; Col. ii. 7.) Christ is the element or sphere in<br />

which the abounding develops. Christ is always needed to control,<br />

no less than to promote, overflow. The abundant glorying<br />

does not take place in the sphere of human ambition, Hke that of<br />

the Jew in his law <strong>and</strong> his nationality, — the * boasting according<br />

to the flesh' (2 Cor. xi. 18); *in men' (i Cor. iii. 21); 'in<br />

appearance' (2 Cor. v. 12).<br />

iv : The immediate occasion of the glorying would be PauL<br />

The ground of boasting would attach specially to him as the representative<br />

of the cause which was the great matter of glorying.<br />

is a special cause or ground within the sphere designated<br />

by iv X'l.i : Connect with iv iol as<br />

a special instance. The ground of glorying is first, <strong>and</strong> comprehensively,<br />

in Christ ; then in Paul as representing Christ ; then in<br />

Paul's personal presence again with them. ,in its ordinary<br />

sense, as ii. 12 ; i Cor. xvi. 17, etc. There is a slight emphasis<br />

on the word as contrasted with letters or messages. How far<br />

Paul's confidence in his liberation <strong>and</strong> future personal intercourse<br />

with the <strong>Philippians</strong> was justified, it is impossible to determine<br />

without more knowledge concerning the latter portion of his<br />

career.<br />

He now proceeds to give his readers some practical exhorta-<br />

tions. Until he can personally minister to their faith, he must<br />

content himself with writing to them. Their st<strong>and</strong>ard of Christian<br />

consistency <strong>and</strong> efficiency must not be regulated by his personal<br />

presence or absence.<br />

27-30. On/y, under any circumstances, — whether I shall come<br />

to you, as I hope to do, or remain absent, as I may be compelled to<br />

do, — / exhort you to bear yourselves as becomes members of a<br />

Christian community, in your steadfastness, unity, <strong>and</strong> active exer-<br />

tion on behalf of the gospel, <strong>and</strong> in your courage in the face ofyour<br />

adversaries ; which will de?nonstrate the hopelessness of their efforts<br />

<strong>and</strong> their doom to destruction, <strong>and</strong> will be God^s own evidence to<br />

you of your own salvation. For the privilege conferred zipon you<br />

of suffering for Christ will show that you a?'e one with him, <strong>and</strong><br />

partakers of that same grace which has enabled me to contend for<br />

his cause, <strong>and</strong> of that same conflict tvhich you saw me undergo,<br />

<strong>and</strong> which you now hear of my still waging in my Roman prison.<br />

1

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