Philippians and Philemon - MR Vincent - 1906.pdf

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32 PHILIPPIANS [l. 27 27. ^: ' only let your manner of life be worthy of the gospel of Christ.' For a similar usage oi see i Cor. vii. 39 ; Gal. ii. 10 ; 2 Thess. ii. 7. ' Not as though he would say : Look to your own conduct and God nor as though he intended to state the only will take care of me ' ; condition on which he would come to them ; but, ' whether I come or not, I have only to say,' etc. Only on this condition can he successfully minister to their furtherance and joy of faith if he shall come to them, and only thus can these be maintained if he shall not come. ^: Lit. * be citizens ' ; ' exercise your citizenship.' The verb occurs in N.T. only here and Acts xxiii. i. In LXX, see 2 Mace. vi. I, xi. 25. For the kindred noun see ch. iii. 20. Paul's usual word for Christian conduct is,' to walk' (Rom. vi. 4, viii. 4 ; i Cor. iii. , 3), with Eph. iv. i ; Col. i. 10, The primary reference is to their membership in the church at Philippi ; and the word is selected as pointing to their mutual duties as members of a local Christian commonwealth probably not without an underlying thought of the universal Christian commonwealth embracing all the saints in earth and heaven. (Comp. iii. 20, and Clem. Rom. ad Cor. iii., xxi., liv.) Clement develops the idea of individual obligation to a spiritual polity by comparison with the obhgations due to secular states, in Iv. See also Polyc. ad Phil. v. The word would naturally suggest itself to Paul, contemplating from the metropolitan centre the grandeur of the Roman state, and would appeal to the Philippians as citizens of a Roman 'colonia' which aimed to reproduce, on a smaller scale, the features of the parent commonwealth. (See Introd. II.) Here, as elsewhere in Paul's letters, may be detected the influence of Stoicism upon his mode of thought. Stoic philosophy had leavened the moral vocabulary of the civilised world. Its language was fruitful in moral terms and images and furnished appropriate forms of expression for certain great Christian ideas. A favorite Stoic conception was that of a world-wide state. (See Lightf.'s essay on "St. Paul and Seneca," Co7nm. p. 270 ff.) ' ^? %. : in a manner worthy of the gospel of Christ.' is the objective genitive, — the gospel which proclaims Christ. This is Paul's more usual formula. (See (Rom. . I Cor. ix. 12 ; 2 Cor. ii. 12 ; Gal. i. 7 ; i Thess. iii. 2.) We find also i. 9) j ^ - (2 Thess. i. 8) ;
I, 27] IN ONE SPIRIT 33 would be followed by or some similar verb, takes the finite form from the suggestion of the personal subject in. The construction is moulded by the thought of absence, which is last and most prominent in the writer's mind. The verb which would have been used on the supposition of his seeing them is dropped, and tliat which implies his absence is alone expressed. TTcpl, as ii. 19, 20 ; Col. iv. 8 ; comp. ' e/xe (ch. i. 1 2) : 'the things concerning you'; 'your state' (R.V.). Render the ' whole : That whether I come and see you or remain absent, I may hear of your state.' on €€, etc. : Explaining the details of their • ' state.' mostly in Paul, and always signifying firm standing, acquiring that meaning, however, from the context. In Mk. iii. 31, xi. 25, it means simply ' to stand.' ' ev m : in one spirit.' (Comp. Eph. iv. 4, and see Clem, ad Cor. xlvi.) Hvev^a here is not the Holy Spirit (as Weiss), but that disposition which is communicated in Christ to believers, filling their souls, and generating their holy quaUties and works. In the possession of this they are (., — they are joined to the Lord and are one spirit with him (i Cor. vi. 17. See 2 Cor. xii. 18; Lk. i. 17; Jn. vi. 63; Acts vi. 10). The character, manifestations, or results of this disposition are often defined by qualifying genitives ; as, the spirit of meekness, faith, power, wisdom. (See Rom. viii. 2, 15 ; i Cor. iv. 21 ; 2 Cor. iv. 13 ; Gal. vi. i ; Eph. i. 17 ; 2 Tim. i. 7.) At the same time it is to be carefully observed that these combinations are not mere periphrases for a faculty or disposition of man. The energy of the Holy Spirit is always assumed as behind and animating the disposition in its various manifestations. (See W. St. on Rom. viii. 4.) /Ata : 'with one mind.' (Comp. ch. ii. 2, 20.) " is the mind as the seat of sensation and desire. It is that part of the individual, personal hfe which receives its impressions on the one hand from the,the higher divine life-principle, and on the other hand from the outer world. There are cases where the meanings of and approach very nearly, if indeed they are not practically synonymous. (See Lk. i. 46, 47 ; Jn. xi. 33, comp. xii. 27 ; Mt. xi. 29 ; i Cor. xvi. 18.) But there must, nevertheless, be recognised a general distinction between two sides of the one immaterial nature which stands in contrast with the body. /expresses the conception of that nature more generally, being used both of the earthly and of the non- earthly spirit ; while designates it on the side of the creature. ^, and not , is the point of contact with the regenerating forces of the Holy Spirit, — the point from which the whole personality is moved Godward. must not be restricted to the principle of animal Hfe ; nor must it be distinguished from€as being
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-^ OF PR/*c^ •iloSKALSt»^ So
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t Itttnnational Cnfiral Commttitarg
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: THE INTERNATIONAL CRITICAL COMMEN
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Z^t 3nternaftonaf Criticaf Commenfd
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THE INTERNATIONAL CRITICAL COMMENmR
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if PREFACE The two epistles treated
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CONTENTS — THE EPISTLE OF ST. PAU
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INTRODUCTION burying-place, and was
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Xii INTRODUCTION The governors of t
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xiv INTRODUCTION According to Appia
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XVi INTRODUCTION The Romans became
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Xviii INTRODUCTION this deity have
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XX INTRODUCTION pride in his own ci
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xxii INTRODUCTION was a law of Clau
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xxiv INTRODUCTION to Thessalonica,
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XXVI INTRODUCTION epistles of Paul
Page 42 and 43: XXviii INTRODUCTION Phil. ii. 9). T
Page 44 and 45: XXX INTRODUCTION cient to account f
Page 46 and 47: XXXli INTRODUCTION The theory of tw
Page 48 and 49: XXxiv INTRODUCTION an expression of
Page 50 and 51: XXXvi INTRODUCTION lives according
Page 52 and 53: xxxvm TEXT SECONDARY UNCIALS K. Cod
Page 54 and 55: xl COMMENTARIES Le Clerc, Hyperius,
Page 56 and 57: xlii COMMENTARIES Karl BrAUNE : Die
Page 58 and 59: xliv ABBREVIATIONS Beng.
Page 61 and 62: TO THE PHILIPPIANS I. 1-11. THE PRO
Page 63 and 64: I. 1] THE PROLOGUE 3 established on
Page 65 and 66: I. 2, 3] THE PROLOGUE 5 and consequ
Page 67 and 68: I. 5, 6] THE PROLOGUE 7 ticipation
Page 69 and 70: I. 7] THE PROLOGUE 9 is to be of on
Page 71 and 72: I. 8, 9] THE PROLOGUE 1 passions, e
Page 73 and 74: I. 10] THE PROLOGUE 1 excel' (Matt.
Page 75 and 76: I. 11, 12] CAPTIVITY FURTHERS THE G
Page 77 and 78: I. 13, 14] THE ROMAN BRETHREN TAKE
Page 79 and 80: I. 15] THE ENVIOUS PREACHERS 1 denc
Page 81 and 82: I. 16, 17] THE ENVIOUS PREACHERS 21
Page 83 and 84: I. 18, 19] SALVATION THROUGH PERSEC
Page 85 and 86: I. 19, 20] CHRIST WILL BE MAGNIFIED
Page 87 and 88: I. 21, 22] WHETHER TO LIVE OR DIE ?
Page 89 and 90: I. 23, 24] TO BE WITH CHRIST IS BET
Page 91: I. 26] I SHALL ABIDE WITH YOU 3 is
Page 95 and 96: I. 28, 29] THE GIFT OF SUFFERING 35
Page 97 and 98: I. 1] BISHOPS AND DEACONS 37 The th
Page 99 and 100: I. 1] BISHOPS AND DEACONS 39 an act
Page 101 and 102: I. 1] BISHOPS AND DEACONS 4 SiaKOvo
Page 103 and 104: I. 1] BISHOPS AND DEACONS 43 days i
Page 105 and 106: I. ] BISHOPS AND DEACONS 45 claimed
Page 107 and 108: I. ] BISHOPS AND DEACONS 47 that th
Page 109 and 110: I. ] BISHOPS AND DEACONS 49 mention
Page 111 and 112: 1.13] NOTE ON Nothing is clearer th
Page 113 and 114: II. 1] EXHORTATION TO UNANIMITY, LO
Page 115 and 116: II. 2, 3] SHUN STRIFE AND VAINGLORY
Page 117 and 118: II. 5, 6] CHRIST THE EXAMPLE OF HUM
Page 119 and 120: . 6, 7] THE FORM OF A BONDSERVANT 5
Page 121 and 122: II. 8, 9] HUMILIATION ISSUED IN EXA
Page 123 and 124: II. 10, 11] JESUS CHRIST IS LORD 63
Page 125 and 126: II. 12] CARRY OUT YOUR OWN SALVATIO
Page 127 and 128: . 13-15] SHUN MURMURINGS AND QUESTI
Page 129 and 130: ' 8€€ : twisted ' or ' distorte
Page 131 and 132: II. 17] THE LIBATION OF BLOOD /I /
Page 133 and 134: II. 19, 20] HE HOPES TO SEND TIMOTH
Page 135 and 136: II. 25] HE SENDS EPAPHRODITUS 75 Ho
Page 137 and 138: . 28-30] HAZARD OF LIFE FOR CHRIST'
Page 139 and 140: II. 6-11] ON II. 6-1 with the condi
Page 141 and 142: II. 6-11] ON II. 6-1 ^, as by Weiss
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II. 6-11] ON II. 6-1 The Greek Fath
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II. 6-11] ON . 6-1 said that he wou
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II. 6-ll] ON II. 6-11 8/ sequence i
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II. 6-11] ON II. 6-1 refusing to in
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III. ] A WARNING AGAINST FALSE TEAC
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III. 2, 3] THE TRUE CIRCUMCISION 93
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III. 4] CONFIDENCE IN THE FLESH 95
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III. 5] A HEBREW OF HEBREWS 97 nati
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III. 6, 7] ALL LOST FOR CHRIST 99 i
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: III. 8, 9] collectively. ALL LOST
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III. 9, 10] THE RIGHTEOUSNESS OF FA
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III. 10] FELLOWSHIP WITH CHRIST'S S
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III. 11, 12] NOT YET PERFECTED 10/
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III. 13] FORGETTING WHAT IS BEHIND
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III. 14] THE HEAVENWARD CALLING 1 1
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III. 15] DO NOT CEASE TO STRIVE II3
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III. 16, 17] IMITATE HOLY EXAMPLES
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111.18,19] ENEMIES OF THE CROSS OF
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III. 20] THE HEAVENLY COMMONWEALTH
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III. 21] THE BODY OF CHRIST'S GLORY
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III. 8-10] RIGHTEOUSNESS BY FAITH 1
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IV. ] VARIOUS EXHORTATIONS TO UNITY
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IV. 2, 3] EUODIA, SYNTYCHE, AND SYN
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IV. 3-5] REJOICE AND FORBEAR 1 33 p
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IV. 6, 7] THE GUARDIANSHIP OF GOD'S
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IV. 7, 8] THE GUARDIANSHIP OF GOD'S
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IV. 8] TAKE ACCOUNT OF ALL GOOD THI
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IV, 9, 10] YOUR GIFT MADE ME GLAD I
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IV. 11, 12] SELF-SUFFICIENCY IN CHR
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IV. 12, 13] I CAN DO ALL THINGS I45
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IV. 15] THE FIRST TO HELP 1 47 15.
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IV. 16, 17] THE GIFT WILL ENRICH TH
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IV. 18, 19] GOD'S GLORIOUS SUPPLY 1
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IV. 21, 22] CLOSING SALUTATIONS 1 5
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THE EPISTLE OF ST. PAUL TO PHILEMON
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158 INTRODUCTION The traditions whi
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16 INTRODUCTION lines, inspired by
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1 62 INTRODUCTION and Eusebius. Wha
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1 64 INTRODUCTION and of the other
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1 66 INTRODUCTION nor a hint of suc
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1 68 INTRODUCTION impress of Christ
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TEXT See Introduction to Philippian
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TO PHILEMON THE SALUTATION 1-3. Pau
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2-4] THE CHURCH IN THE HOUSE 1 77 s
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5, 6] LOVE AND FAITH TO CHRIST AND
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6, 7] THE BRETHREN'S HEART REFRESHE
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8, 9] ENTREATY FOR LOVE'S SAKE 1 83
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10, 11] THE PROFITABLE SLAVE 1 85 o
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13, 14] A FAVOR FREELY GRANTED 1 87
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16, 17] MORE THAN A SLAVE 1 89 Phil
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19-22] REFRESH MY HEART I9I respons
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2] THE CHURCH IN THY HOUSE 193 He r
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Achaia, xi. Acts, date of, 41. INDE
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Klopper, ., on the date of the Phil
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^, P. 14. yw, P. 5, 9. INDEX OF GRE
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,1, 27, ii. 1 7, iii. 9; P. 5. INDE
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