Philippians and Philemon - MR Vincent - 1906.pdf
Philippians and Philemon - MR Vincent - 1906.pdf
Philippians and Philemon - MR Vincent - 1906.pdf
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26 PHILIPPIANS [l. 20, 21<br />
clauses, which are to the following effect: i. Christ will be<br />
magnified, though Paul shall refuse to modify his preaching <strong>and</strong><br />
shall continue to proclaim the gospel with all boldness. 2. Christ's<br />
being magnified in spite of opposition will be nothing new. It has<br />
always been so. 3. The result will be the same whether Paul shall<br />
live or die.<br />
€1/ iraarj : in contrast with,as I Jn. ii. 28 ;<br />
LXX, Prov. xiii. 5. The primary meaning oi is 'free<br />
<strong>and</strong> bold speaking ' ; speaking out every word {,). The<br />
verb always in N.T. in connection with speaking.<br />
The dominant idea of is boldness, confidence. (See<br />
2 Cor. iii. 12, vii. 4 ; Eph. vi. 19 ; i Thess. ii. 2 ; Philem. 8 ; <strong>and</strong><br />
Lightf. on Col. ii. 15.) It is opposed to fear (Jn. vii. 13), <strong>and</strong> to<br />
ambiguity or reserve (Jn. xi. 14). The idea of publicity sometimes<br />
attaches to it, but as secondary (Jn. vii. 4). »;, the<br />
direct opposite of ovZtvl ; every way in which boldness can mani-<br />
cjs€ :<br />
'As always, so now.' Kat in the apodosis<br />
fest itself. (Comp. Eph. vi. 18.) Christ will be magnified in his<br />
bold <strong>and</strong> uncompromising preaching of the unpalatable truth.<br />
answers to in the protasis. (See Mt. vi. 10; Jn. vi. 57;<br />
Gal. i. 9 ; I Jn. ii. 18; Win. liii. 5.) It is the testimony of<br />
history that Christ has always been magnified in spite of opposition.<br />
As Paul's imprisonment has, up to this time, ministered<br />
to the progress of the gospel (vs. 12), he is no less confident of<br />
the same result now that his fate is hanging in the balance.<br />
ctTc etVe : " Inimicis suis insultat, quod ei<br />
nocere non valeant. Si enim eum occiderint, martyrio coronabi-<br />
tur. Si servaverint ad Christum annunci<strong>and</strong>um, plurimum facient<br />
fructum" (Jer.).<br />
The last words lead him to speak of his own feelings respecting<br />
the possible issue of his trial.<br />
' 21. yap : For to me to live is Christ.' For<br />
Paul<br />
?<br />
life is summed up in Christ. Christ is its inspiration, its aim,<br />
its end. To<br />
.,<br />
trust, love, obey, preach, follow, suffer, — all things<br />
are with <strong>and</strong> in Christ. So Theoph. , 6 , ^^, : " kind of<br />
new life I live, <strong>and</strong> Christ is all things to me, both breath <strong>and</strong> life<br />
<strong>and</strong> light." See further on iv<br />
20, 21 ; Rom. vi. 11 ; Gal. ii.<br />
Ign. Eph. iii., 6<br />
20;<br />
(ch. iii. 9), <strong>and</strong> comp. iii. 7-10,<br />
2 Cor. v. 15 ; Col. iii. 3. Also<br />
, Our inseparable life';<br />
<strong>and</strong> Mag. i, , Our never- failing life.'<br />
To is the continuous present. In the three other passages of<br />
Paul in which it occurs (vs. 22 ; Rom. viii. 12 ; 2 Cor. i. 8), it<br />
denotes the process, not the principle, of life.