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Philippians and Philemon - MR Vincent - 1906.pdf

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26 PHILIPPIANS [l. 20, 21<br />

clauses, which are to the following effect: i. Christ will be<br />

magnified, though Paul shall refuse to modify his preaching <strong>and</strong><br />

shall continue to proclaim the gospel with all boldness. 2. Christ's<br />

being magnified in spite of opposition will be nothing new. It has<br />

always been so. 3. The result will be the same whether Paul shall<br />

live or die.<br />

€1/ iraarj : in contrast with,as I Jn. ii. 28 ;<br />

LXX, Prov. xiii. 5. The primary meaning oi is 'free<br />

<strong>and</strong> bold speaking ' ; speaking out every word {,). The<br />

verb always in N.T. in connection with speaking.<br />

The dominant idea of is boldness, confidence. (See<br />

2 Cor. iii. 12, vii. 4 ; Eph. vi. 19 ; i Thess. ii. 2 ; Philem. 8 ; <strong>and</strong><br />

Lightf. on Col. ii. 15.) It is opposed to fear (Jn. vii. 13), <strong>and</strong> to<br />

ambiguity or reserve (Jn. xi. 14). The idea of publicity sometimes<br />

attaches to it, but as secondary (Jn. vii. 4). »;, the<br />

direct opposite of ovZtvl ; every way in which boldness can mani-<br />

cjs€ :<br />

'As always, so now.' Kat in the apodosis<br />

fest itself. (Comp. Eph. vi. 18.) Christ will be magnified in his<br />

bold <strong>and</strong> uncompromising preaching of the unpalatable truth.<br />

answers to in the protasis. (See Mt. vi. 10; Jn. vi. 57;<br />

Gal. i. 9 ; I Jn. ii. 18; Win. liii. 5.) It is the testimony of<br />

history that Christ has always been magnified in spite of opposition.<br />

As Paul's imprisonment has, up to this time, ministered<br />

to the progress of the gospel (vs. 12), he is no less confident of<br />

the same result now that his fate is hanging in the balance.<br />

ctTc etVe : " Inimicis suis insultat, quod ei<br />

nocere non valeant. Si enim eum occiderint, martyrio coronabi-<br />

tur. Si servaverint ad Christum annunci<strong>and</strong>um, plurimum facient<br />

fructum" (Jer.).<br />

The last words lead him to speak of his own feelings respecting<br />

the possible issue of his trial.<br />

' 21. yap : For to me to live is Christ.' For<br />

Paul<br />

?<br />

life is summed up in Christ. Christ is its inspiration, its aim,<br />

its end. To<br />

.,<br />

trust, love, obey, preach, follow, suffer, — all things<br />

are with <strong>and</strong> in Christ. So Theoph. , 6 , ^^, : " kind of<br />

new life I live, <strong>and</strong> Christ is all things to me, both breath <strong>and</strong> life<br />

<strong>and</strong> light." See further on iv<br />

20, 21 ; Rom. vi. 11 ; Gal. ii.<br />

Ign. Eph. iii., 6<br />

20;<br />

(ch. iii. 9), <strong>and</strong> comp. iii. 7-10,<br />

2 Cor. v. 15 ; Col. iii. 3. Also<br />

, Our inseparable life';<br />

<strong>and</strong> Mag. i, , Our never- failing life.'<br />

To is the continuous present. In the three other passages of<br />

Paul in which it occurs (vs. 22 ; Rom. viii. 12 ; 2 Cor. i. 8), it<br />

denotes the process, not the principle, of life.

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