Philippians and Philemon - MR Vincent - 1906.pdf

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I40 PHILIPPIANS [IV. 8, 9 demands upon them. " Facit transitionem a generalibus ad Paulina" (Beng.). 9. : ' those things which also.' Those things which are true, venerable, etc., which also ye learned of me. Others coordinate the four /cais : ' those things which ye have as well learned as received; as well heard as seen ' (Vulg., Calv., Beza, Lightf.). The four verbs form two pairs : iixaOere and€€€ referring to what they had learned by teaching; ^' and ciSere, by example. (... : ' learned "... * received.' The mean- ings do not differ greatly, except that.adds, to the simple notion of learning, that of what was communicated or transmitted. Kl. 4. by personal instruction .as ; oral or epistolary traditions obtained from him or transmitted by his delegates. Mey. renders. •accepted'; but that sense is rare in Paul. i Cor. xv. i is doubtful. I Cor. xi. 23, XV. ; 3 Gal. i. 12; 2 Thess. iii. 6, signify simple (See Lightf. on Gal. i. 12; Col. ii. 6; i Thess. ii. 13.) reception. 7€ etSere : ' heard and saw.' In their personal intercourse with him. Not already been expressed. through preaching Lightf. and others (Calv.), which has explain . of what they heard when he was absent. But all the other verbs refer to the time of his presence at Philippi. c/Aoi properly belongs to tjk. and eiS., but is loosely taken ' €, with all four verbs. . and ., strictly, would require ' ' do,' or practise.' A distinction between €: and TTotetv is recognisable in some cases ; practise,' ,' marking activity in its progress, and iroidv in its accomplishment or product. The distinction, however, is not uniformly maintained, and must not Trench, Syn. xcvi.) be pressed. (See Schmidt, Synon. 23, and ' : Consecutive, as vs. 7 ; and so.' ' ^£05 T^s : the Crod of peace.' Who is the source and giver of peace. The phrase only in Paul and Heb. (See Rom. XV. 33, xvi. 20 ; I Thess. v. 23 ; Heb. xiii. 20.) Peace, in the N.T. sense, is not mere calm or tranquillity. All true calm and restfulness are conceived as based upon reconciliation with God. Christian peace implies the cessation of enmity between God and man (Rom. viii. 7) ; the complete harmony of the divine and the human wills ; the rest of faith in divine love and wisdom (Is. xxvi. 3). God is 'the God of peace' only to those who are at one with him. God's peace is not sentimental, but moral. Hence the God of peace is the sanctifier oi the entire personaUty (i Thess. v. 23). Accordingly * peace ' is habitually used in ggnnection with
IV, 9, 10] YOUR GIFT MADE ME GLAD I4I the Messianic salvation, both in the Old and the New Testaments. The Messiah himself will be ' peace ' (Mic. v. . 5) Peace is associated with righteousness as a Messianic blessing (Ps. Ixxii. 7, Ixxxv. 10). Peace, founded in reconciliation with God, is the theme of the gospel (Acts x. (Eph. ii. 17, vi. 15 ; s^) ; the gospel is 'the gospel of peace' Rom. x. 15) ; Christ is ' the Lord of peace (2 Thess. iii. 16), and bestows peace (Jn. xiv. 27, xvi. ^^). is through God, as the author and giver of peace, that man is able to find the harmony which he seeks in the conflicting elements of his own nature, in his relations with the world, and in his relations to God himself" (Westcott, on Heb. xiii. 20). ' " It He now returns thanks for the gift which the Philippian church has sent him by Epaphroditus, and praises their past and present generosity. 10-20. J greatly rejoice in the Lord because of your kind thought for me as shown in your gift; a thought which you have indeed entertained all along, but have had no opportunity to carry out. I do not speak as though I had been in want; for I have learned the secret of being self-sufficient in my condition ; not that I am sufficient of myself, but I can do all things in Him that strength- eneth me. It was a beautiful thing for you thus to put yourselves in fellowship with my affiiction ; but this is not the first time ; for in the very beginning, as I was leaving Macedonia, you were the only church that contributed to my necessities, sending supplies to me more than once in Thessalonica. But my chief interest is not iti the gift itself, but in the spiritual blessing which your acts of min- istry will bring to you. Nevertheless my need is fully met by this gift which Epaphroditus broughtfrom you — this sacrifice of sweet odor, acceptable to God. And as you have ministered to my need, so God will supply every need of yours, with such bounteousness as befits his riches iri glory in Christ Jesus. To him, our God and Father, be glory forever. My salutations to all the members ofyour church. The brethren who are with me send you greeting, and all the members of the Roman church, especially those of Ccesar's household. The grace of the Lord Jesus Christ be with your spirit. 10. ^Be iv : * but I rejoice in the Lord.' Again the keynote of the epistle is struck. iv. 4 ; comp. Polyc. ad Phil, i.) (See i. 18, ii. 17, 18, 28, iii. i, ';^. : epistolary aorist.
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-^ OF PR/*c^ •iloSKALSt»^ So
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t Itttnnational Cnfiral Commttitarg
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: THE INTERNATIONAL CRITICAL COMMEN
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Z^t 3nternaftonaf Criticaf Commenfd
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THE INTERNATIONAL CRITICAL COMMENmR
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if PREFACE The two epistles treated
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CONTENTS — THE EPISTLE OF ST. PAU
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INTRODUCTION burying-place, and was
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Xii INTRODUCTION The governors of t
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xiv INTRODUCTION According to Appia
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XVi INTRODUCTION The Romans became
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Xviii INTRODUCTION this deity have
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XX INTRODUCTION pride in his own ci
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xxii INTRODUCTION was a law of Clau
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xxiv INTRODUCTION to Thessalonica,
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XXVI INTRODUCTION epistles of Paul
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XXviii INTRODUCTION Phil. ii. 9). T
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XXX INTRODUCTION cient to account f
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XXXli INTRODUCTION The theory of tw
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XXxiv INTRODUCTION an expression of
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XXXvi INTRODUCTION lives according
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xxxvm TEXT SECONDARY UNCIALS K. Cod
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xl COMMENTARIES Le Clerc, Hyperius,
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xlii COMMENTARIES Karl BrAUNE : Die
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xliv ABBREVIATIONS Beng.
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TO THE PHILIPPIANS I. 1-11. THE PRO
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I. 1] THE PROLOGUE 3 established on
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I. 2, 3] THE PROLOGUE 5 and consequ
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I. 5, 6] THE PROLOGUE 7 ticipation
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I. 7] THE PROLOGUE 9 is to be of on
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I. 8, 9] THE PROLOGUE 1 passions, e
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I. 10] THE PROLOGUE 1 excel' (Matt.
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I. 11, 12] CAPTIVITY FURTHERS THE G
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I. 13, 14] THE ROMAN BRETHREN TAKE
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I. 15] THE ENVIOUS PREACHERS 1 denc
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I. 16, 17] THE ENVIOUS PREACHERS 21
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I. 18, 19] SALVATION THROUGH PERSEC
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I. 19, 20] CHRIST WILL BE MAGNIFIED
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I. 21, 22] WHETHER TO LIVE OR DIE ?
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I. 23, 24] TO BE WITH CHRIST IS BET
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I. 26] I SHALL ABIDE WITH YOU 3 is
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I, 27] IN ONE SPIRIT 33 would be fo
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I. 28, 29] THE GIFT OF SUFFERING 35
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I. 1] BISHOPS AND DEACONS 37 The th
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I. 1] BISHOPS AND DEACONS 39 an act
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I. 1] BISHOPS AND DEACONS 4 SiaKOvo
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I. 1] BISHOPS AND DEACONS 43 days i
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I. ] BISHOPS AND DEACONS 45 claimed
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I. ] BISHOPS AND DEACONS 47 that th
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I. ] BISHOPS AND DEACONS 49 mention
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1.13] NOTE ON Nothing is clearer th
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II. 1] EXHORTATION TO UNANIMITY, LO
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II. 2, 3] SHUN STRIFE AND VAINGLORY
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II. 5, 6] CHRIST THE EXAMPLE OF HUM
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. 6, 7] THE FORM OF A BONDSERVANT 5
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II. 8, 9] HUMILIATION ISSUED IN EXA
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II. 10, 11] JESUS CHRIST IS LORD 63
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II. 12] CARRY OUT YOUR OWN SALVATIO
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. 13-15] SHUN MURMURINGS AND QUESTI
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' 8€€ : twisted ' or ' distorte
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II. 17] THE LIBATION OF BLOOD /I /
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II. 19, 20] HE HOPES TO SEND TIMOTH
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II. 25] HE SENDS EPAPHRODITUS 75 Ho
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. 28-30] HAZARD OF LIFE FOR CHRIST'
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II. 6-11] ON II. 6-1 with the condi
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II. 6-11] ON II. 6-1 ^, as by Weiss
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II. 6-11] ON II. 6-1 The Greek Fath
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II. 6-11] ON . 6-1 said that he wou
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II. 6-ll] ON II. 6-11 8/ sequence i
Page 149 and 150: II. 6-11] ON II. 6-1 refusing to in
Page 151 and 152: III. ] A WARNING AGAINST FALSE TEAC
Page 153 and 154: III. 2, 3] THE TRUE CIRCUMCISION 93
Page 155 and 156: III. 4] CONFIDENCE IN THE FLESH 95
Page 157 and 158: III. 5] A HEBREW OF HEBREWS 97 nati
Page 159 and 160: III. 6, 7] ALL LOST FOR CHRIST 99 i
Page 161 and 162: : III. 8, 9] collectively. ALL LOST
Page 163 and 164: III. 9, 10] THE RIGHTEOUSNESS OF FA
Page 165 and 166: III. 10] FELLOWSHIP WITH CHRIST'S S
Page 167 and 168: III. 11, 12] NOT YET PERFECTED 10/
Page 169 and 170: III. 13] FORGETTING WHAT IS BEHIND
Page 171 and 172: III. 14] THE HEAVENWARD CALLING 1 1
Page 173 and 174: III. 15] DO NOT CEASE TO STRIVE II3
Page 175 and 176: III. 16, 17] IMITATE HOLY EXAMPLES
Page 177 and 178: 111.18,19] ENEMIES OF THE CROSS OF
Page 179 and 180: III. 20] THE HEAVENLY COMMONWEALTH
Page 181 and 182: III. 21] THE BODY OF CHRIST'S GLORY
Page 183 and 184: III. 8-10] RIGHTEOUSNESS BY FAITH 1
Page 189 and 190: IV. ] VARIOUS EXHORTATIONS TO UNITY
Page 191 and 192: IV. 2, 3] EUODIA, SYNTYCHE, AND SYN
Page 193 and 194: IV. 3-5] REJOICE AND FORBEAR 1 33 p
Page 195 and 196: IV. 6, 7] THE GUARDIANSHIP OF GOD'S
Page 197 and 198: IV. 7, 8] THE GUARDIANSHIP OF GOD'S
Page 199: IV. 8] TAKE ACCOUNT OF ALL GOOD THI
Page 203 and 204: IV. 11, 12] SELF-SUFFICIENCY IN CHR
Page 205 and 206: IV. 12, 13] I CAN DO ALL THINGS I45
Page 207 and 208: IV. 15] THE FIRST TO HELP 1 47 15.
Page 209 and 210: IV. 16, 17] THE GIFT WILL ENRICH TH
Page 211 and 212: IV. 18, 19] GOD'S GLORIOUS SUPPLY 1
Page 213 and 214: IV. 21, 22] CLOSING SALUTATIONS 1 5
Page 215: THE EPISTLE OF ST. PAUL TO PHILEMON
Page 218 and 219: 158 INTRODUCTION The traditions whi
Page 220 and 221: 16 INTRODUCTION lines, inspired by
Page 222 and 223: 1 62 INTRODUCTION and Eusebius. Wha
Page 224 and 225: 1 64 INTRODUCTION and of the other
Page 226 and 227: 1 66 INTRODUCTION nor a hint of suc
Page 228 and 229: 1 68 INTRODUCTION impress of Christ
Page 231: TEXT See Introduction to Philippian
Page 235 and 236: TO PHILEMON THE SALUTATION 1-3. Pau
Page 237 and 238: 2-4] THE CHURCH IN THE HOUSE 1 77 s
Page 239 and 240: 5, 6] LOVE AND FAITH TO CHRIST AND
Page 241 and 242: 6, 7] THE BRETHREN'S HEART REFRESHE
Page 243 and 244: 8, 9] ENTREATY FOR LOVE'S SAKE 1 83
Page 245 and 246: 10, 11] THE PROFITABLE SLAVE 1 85 o
Page 247 and 248: 13, 14] A FAVOR FREELY GRANTED 1 87
Page 249 and 250: 16, 17] MORE THAN A SLAVE 1 89 Phil
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19-22] REFRESH MY HEART I9I respons
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2] THE CHURCH IN THY HOUSE 193 He r
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Achaia, xi. Acts, date of, 41. INDE
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Klopper, ., on the date of the Phil
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^, P. 14. yw, P. 5, 9. INDEX OF GRE
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,1, 27, ii. 1 7, iii. 9; P. 5. INDE
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