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very resistant to being told things. The golden rule is,

facts don’t change people because people decide how

they feel about facts. And when you give facts, you have

to be very careful.

Over the years, Treaty training has become more specialised.

We have to think long term and allow this thing

to evolve. Think about Nga Tamatoa, the Māori activist

group in the ‘70s; they’ve had to wait a long time. Think

about the Māori Language petition of 1972, think how

long it has taken for Māori language to emerge again.

Think about the Great Land March of 1975; think about

Bastion Point in 1978, and the Raglan Golf Course in

1982. These are all high profile cases and most of the

people fighting these causes would have died not knowing

whether their efforts had paid off.

Think 1984 and the new Labour Government and

Geoffrey Palmer, when he brings in what are called Principles

of the Treaty, which are not the Treaty but they are

a small step; and then Sir Robin Cooke who presided

over a famous court case in 1987 and ruled that the Treaty

is binding on the Crown.

So here we are 21 years later and the whole Treaty relationship

is beginning to emerge, even in the schools.

So I think for schools, think a generation. Sadly I think

this generation of teachers, unless they’re already doing

Treaty work, are unlikely to be very effective. It saddens

and puzzles me that of the 200 plus organisations and

workshops that I’ve worked with and facilitated, very few

attendees have been teachers. I would have put them

first on the list but no one has ever come to me and said,

“Our teachers need to know this”.

Ngati Kahungunu used to be a busy hub for Treaty

Workshops but there’s no regular training happening

in the region now. What’s happened and is

it similar around the country?

Taking Treaty workshops is challenging. You’re facilitating

for change on a complex issue.

Another part of workshops is getting the work. If you

present a workshop that doesn’t work well, word will get

around.

When I was facilitating I would say to every group, if

you think this workshop is worth doing, tell everyone;

family, workmates, people you meet on the street. Pat

was a champion at this! I used to have waiting lists because

the people who attended, spread the word.

I have an advantage over some workshop leaders I

think because of my backstory; my Irish heritage; travelling

to Rome in the early 60s; connecting with the

Women’s liberation movement in the late 60s; travelling

through South East Asia in the early 70s and going to

China and North Korea. I went to places that were colonised

and got a global feel for what colonisation was

about. Those experiences built my confidence so I decided

as a white, articulate male Pakeha, back in New

Zealand that I would tackle the top of the system. I would

identify CEOs in Wellington and Christchurch and first of

all I would send them some material, introducing myself.

Before I did Treaty training I’d been involved in anti-Vietnam

war protesting and I worked for CORSO for eight

years. I’ve been to two wars plus I was a prolific reader

so by the time I started I had a global context to put it in;

not just what happened to Māori but what happened to

Aborigines, the Irish, the Scots and so on.

I also trained for 10 years on and off in using Sociodrama,

Psychodrama and Action training methods. People

didn’t sit very long in workshops with me, they were up

and down and it makes a huge difference.

When do you see biculturalism happening in

Aotearoa; true power sharing, by honouring Te

Tiriti?

I see true biculturalism in evolutionary terms. I would say

the relationship is always going to be evolving as it is at

the moment, and it is evolving at speed. But it depends

what it looks like, particularly for Māori. The challenge

is that governments have to take the population with

them otherwise they’re no longer the government and

that’s why education is so vital at every level. Younger

generations are slowly being brought up with the possibilities

of biculturalism in a variety of ways. The influence

is out there with a myriad of things, whether it’s

through broadcasting, government departments, local

government, health boards, community organisations.

There is something evolving in pretty much all those organisations

and the evolution will continue. There will

always be something new to discuss and develop. The

odd thing might backfire as it does with change, but I

think we’re on a roll. We’re living in exciting times and I’m

full of hope for how Treaty education is evolving.

I think government funding for Treaty education is a

must, to ensure that this next and probably most important

step in Aotearoa’s future, will work for all. From 1987

to 1990, as part of New Zealand’s 150 year commemoration

celebrations and Project Waitangi, Treaty workshops

were funded with this in mind. That really created

a buzz around the whole Treaty education space and it

would be great to see that again.

Healing our History through Te Tiriti 205

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