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chapter eight

BEHIND THE FAÇADE

– DRIVEN TO ANSWER NEEDS

AND A BICULTURAL AWAKENING

Pat’s inherent sense of justice is legendary, as was

his big heart for a small kid, and keen perception

to see early in life that there were, give or take,

two sides to Napier. In simplistic terms, there were the

Haves and the Have nots. There were elegant arches,

genteel ways and choices for some, but not for all. As an

idealist through and through, Pat knew that this separation

wasn’t good for communities and his driving motivation

for decades has been to try and right that balance,

in his own unique style.

To his very core he is driven to help others, especially

those marginalised through circumstances out of their

control, namely colonisation and urbanisation. In the 50

years between the 1930s and the 1980s, the Māori population

transitioned from 83% rural-based to 83% urban,

one of the fastest rates of urbanisation in the world. Norman

Kirk said of the Tangata Whenua coming into the

cities that it was, “the greatest migration since the canoes”

and with that came massive upheaval.

Pat first became involved in community work in the

early 50s, when he joined the Friendly Neighbours, a

group run by Robin and Lou McMurray. Pat liked that

they offered practical assistance, through delivering

food and clothing parcels. He’d witnessed the seeds

of poverty take hold in Milton Road; he saw when kids

don’t have resources at home, when money is tight and

“Pat Magill gives

new meaning to

the term ‘social

butterfly’. He

comes from

a successful

business family

and had been cocooned in the casual

racist social chrysalis of the rednecked

burghers of Napier. He was the

chairman of the Hawke’s Bay Rugby

Union, a role then akin to the Grand

Wizard of the Ku Klux Klan in another

land. Whether Pat had a spiritual

epiphany or simply decided to enact

his pragmatic Christian beliefs I do

not know but in the 1970s Pat Magill

underwent a radical transformation,

a metamorphosis, and emerged as

a Treaty-conscious social-justice

activist. He was reborn as a socialist

butterfly.” By Denis O’Reilly.

(See full korero on page 73.)

Opposite page: Photo Sandy Millar; Above, top; Napier’s iconic statue, Phoenix rising up from the ashes; below; Napier’s heroic

friendly outlaw; Pat’s fundraising style was likely inspired by Robin Hood.

Behind the façade 71

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