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THE POWER OF CONNECTION

by wendy lee

Following my teacher training in Auckland, I returned

to Napier at the beginning of the 70s, to teach at the

Onekawa Kindergarten, my first teaching position. I

came as a very enthusiastic and idealistic young person

with a strong sense of social justice developed through

involvement with the Kindergarten Teachers Association

and union politics.

I soon met Pat Magill, a Napier businessman, and was

struck by his deep sense of social justice. He was deeply

committed to Māori youth and the community of Napier

and he encouraged and supported me to become engaged

in the activities of the Downtown Y. This was to

have an enormous impact on my values and my life as

these were very formative years for me as a young person

learning about life and living in Napier.

Pat stood out because of his true commitment to local

community, his deep concern and interest in taking

action and his strong advocacy for change over issues

of violence and the need to reform the criminal justice

system. Each summer, as part of the YMCAs wider

programme, we would take young people from social

welfare homes on a five-day trek around Lake Waikaremoana.

This experience was transformative for us all.

While walking and camping in the native forest, we experienced

the feeling of calm and wonder that the natural

world brings. The power of hikoi, which has been one

of Pat’s central processes, was also evident. He always

understood the power of connection, and the importance

of bringing people together. The Waikaremoana

treks allowed us to talk deeply, to learn more about each

others lives, and through this, to know ourselves better.

We learned to better respect ourselves and the natural

world of which we are an integral part.

He kura tangata e kore

e rokohanga, he

kura whenua ka

rokohanga.

This whakataukī talks about the treasured passions

of men that are intangible and the treasures of the land

that are tangible. In a world where people and their possessions

have no permanence, the land remains as the

“He was unlike any other

businessman that I had

met. He challenged other

leaders in the community

to help find the resources

and if they couldn’t he

often contributed his

own. I know others of

his generation found this

challenging and some were

at times disparaging. But

this did not deter Pat”.

one possession, which never changes, nor is ever destroyed.

Pat put this whakataukī into action. Young people

were encouraged to learn about the natural world

around them and how this weaves together with Māori

belief about the interconnectedness of people and the

earth we all came from. All things are united through

mauri (life force) and the concept of hauora (total well-

Above: Wendy and friends travel north to Wairoa one weekend; to ancestral land for some. Access to valued local places is often

fundamental to building cultural identity.

Napier YMCA transformed and the Downtown Y is born 83

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