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MIT Encyclopedia of the Cognitive Sciences - Cryptome

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K<strong>of</strong>fka, K. (1963). Principles <strong>of</strong> Gestalt psychology. New York:<br />

Harcourt, Brace and World. Original work published 1935.<br />

Krech, D., and R Crutchfield. (1948). Theory and Problems in<br />

Social Psychology. New York: McGraw-Hill.<br />

Kubovy, M., and J. R. Pomerantz, Eds. (1981). Perceptual Organization.<br />

Hillsdale, NJ: Erlbaum.<br />

Kubovy, M., A. O. Holcombe, and J. Wagemans. (1998). On <strong>the</strong><br />

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71–98.<br />

Lewin, K. (1935). A Dynamic Theory <strong>of</strong> Personality. New York:<br />

McGraw-Hill.<br />

Lewin, K. (1951). Field Theory in Social Science. New York:<br />

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MA: <strong>MIT</strong> Press.<br />

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der Psychologie [Handbook <strong>of</strong> Psychology], vol. 1: Wahrnehmung<br />

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Wer<strong>the</strong>imer, M. (1912b). Experimentelle Studien über das Sehen<br />

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Wer<strong>the</strong>imer, M. (1934). On truth. Social Research 1: 135–146.<br />

Wer<strong>the</strong>imer, M. (1935). Some problems in <strong>the</strong> <strong>the</strong>ory <strong>of</strong> ethics.<br />

Social Research 2: 353–367.<br />

Gibson, James Jerome 349<br />

Wer<strong>the</strong>imer, M. (1978). Productive Thinking. Enlarged ed. Westport,<br />

CT: Greenwood Press. Original work published 1959.<br />

Woodworth, R. S. (1938). Experimental Psychology. New York:<br />

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Wulf, F. (1921). Über die Veränderung von Vorstellungen<br />

(Gedächtnis und Gestalt). [On <strong>the</strong> modification <strong>of</strong> representations<br />

(memory and Gestalt)]. Psychologische Forschung 1:<br />

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Zajonc, R. B. (1980). Cognition and social cognition: a<br />

historical perspective. In L. Festinger, Ed., Retrospections<br />

on Social Psychology. New York: Oxford University Press, pp.<br />

180–204.<br />

Gibson, James Jerome<br />

In his last book, The Ecological Approach to Visual Perception,<br />

James Gibson (1904–1979) concluded with a plea that<br />

<strong>the</strong> terms and concepts <strong>of</strong> his <strong>the</strong>ory “...never shackle thought<br />

as <strong>the</strong> old terms and concepts have!” He was referring to <strong>the</strong><br />

framework <strong>of</strong> traditional perception, as was reflected, for<br />

example, in <strong>the</strong> classical problem <strong>of</strong> space perception Bishop<br />

Berkeley posed more than three hundred years ago (Berkeley<br />

1963). How is it possible to perceive three-dimensional space<br />

when <strong>the</strong> input to our senses is a two-dimensional retinal surface<br />

in <strong>the</strong> case <strong>of</strong> vision, or a skin surface in <strong>the</strong> case <strong>of</strong><br />

touch? Logically, it seemed this inadequate stimulation had<br />

to be supplemented somehow to account for our ordinary<br />

perception <strong>of</strong> a three-dimensional world. There have been<br />

two general proposals for <strong>the</strong> nature <strong>of</strong> this supplementation.<br />

An empiricist proposal, advocated by Berkeley himself,<br />

based <strong>the</strong> supplementation in <strong>the</strong> prior experience <strong>of</strong> <strong>the</strong> individual.<br />

The alternative nativist proposal based <strong>the</strong> supplementation<br />

in <strong>the</strong> innate functioning <strong>of</strong> <strong>the</strong> mental apparatus<br />

which intrinsically imposes a three-dimensional structure on<br />

two-dimensional stimulation. These two alternatives in only<br />

slightly modified forms persist to this day.<br />

Gibson challenged Berkeley’s initial assumption, asserting<br />

that <strong>the</strong>re is indeed sufficient information available to<br />

observers for perceiving a three-dimensional world. It does<br />

not have to be supplemented from our past experience or<br />

from our innate mental operations. Gibson’s refutation <strong>of</strong><br />

<strong>the</strong> traditional formulation depended on confirming <strong>the</strong><br />

hypo<strong>the</strong>sis that information is sufficient to account for what<br />

we perceive. He argued that <strong>the</strong> traditional physical analysis<br />

<strong>of</strong> energy available to our senses (rays <strong>of</strong> light and sound<br />

waves) is <strong>the</strong> wrong level <strong>of</strong> analysis for perceiving organisms<br />

with mobile eyes in mobile heads who look and walk<br />

around. Ra<strong>the</strong>r, light in ambient arrays (as opposed to radiant<br />

light) is structured by, and fully specifies, its sources in<br />

<strong>the</strong> objects and events <strong>of</strong> <strong>the</strong> world we perceive. He showed<br />

that if <strong>the</strong> entire structure <strong>of</strong> <strong>the</strong> optic array at any point in<br />

space were examined, ra<strong>the</strong>r than punctate stimuli impinging<br />

on <strong>the</strong> retina, <strong>the</strong> information available is exceedingly<br />

rich. Moreover it specifies important features <strong>of</strong> <strong>the</strong> environment.<br />

Thus textured optic arrays specify surfaces, gradients<br />

<strong>of</strong> texture specify slanted or receding surfaces, changing<br />

patterns in <strong>the</strong> structure are specific to particular types <strong>of</strong><br />

object and observer movement, and so on.<br />

Two implications <strong>of</strong> Gibson’s reformulation need to be<br />

emphasized. First, patterns <strong>of</strong> stimulation change when an

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