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MIT Encyclopedia of the Cognitive Sciences - Cryptome

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714 Reference, Theories <strong>of</strong><br />

McCauley, R. N. (1996). Explanatory pluralism and <strong>the</strong> coevolution<br />

<strong>of</strong> <strong>the</strong>ories in science. In R. N. McCauley, Ed., The<br />

Churchlands and Their Critics. Oxford: Blackwell.<br />

Nagel, E. (1961/1979). The Structure <strong>of</strong> Science. Indianapolis:<br />

Hackett.<br />

Richardson, R. (1979). Functionalism and reductionism. Philosophy<br />

<strong>of</strong> Science 46: 533–558.<br />

Wimsatt, W. (1976). Reductionism, levels <strong>of</strong> organization, and <strong>the</strong><br />

mind-body problem. In G. Globus, G. Maxwell, and I. Savodnik,<br />

Eds., Consciousness and <strong>the</strong> Brain. New York: Plenum<br />

Press.<br />

Fur<strong>the</strong>r Readings<br />

Bechtel, W. (1988). Philosophy <strong>of</strong> Science: An Overview for <strong>Cognitive</strong><br />

Science. Hillsdale, NJ: Erlbaum.<br />

Beckermann, A., H. Flohr, and J. Kim, Eds. (1992). Emergence or<br />

Reduction? Essays on <strong>the</strong> Prospects <strong>of</strong> Nonreductive Physicalism.<br />

New York: de Gruyter.<br />

Bickle, J. (1995). Connectionism, reduction, and multiple realizability.<br />

Behavior and Philosophy 23: 29–39.<br />

Bickle, J. (1998). Psychoneural Reduction: The New Wave. Cambridge,<br />

MA: <strong>MIT</strong> Press.<br />

Burton, R. G. (1993). Reduction, elimination, and strategic interdependence.<br />

In R. G. Burton, Ed., Natural and Artificial Minds.<br />

Albany: SUNY Press.<br />

Clark, A. (1980). Psychological Models and Neural Mechanisms:<br />

An Examination <strong>of</strong> Reductionism in Psychology. Oxford: Clarendon<br />

Press.<br />

Churchland, P. M., and P. S. Churchland. (1990). Inter<strong>the</strong>oretic<br />

reduction: A neuroscientist's field guide. Seminars in <strong>the</strong> Neurosciences<br />

2: 249–256.<br />

Hardcastle, V. G. (1992). Reduction, explanatory extension, and<br />

<strong>the</strong> mind/brain sciences. Philosophy <strong>of</strong> Science 59: 408–428.<br />

Hardcastle, V. G. (1996). Discovering <strong>the</strong> moment <strong>of</strong> consciousness?<br />

1: Bridging techniques at work. Philosophical Psychology<br />

9: 149–166.<br />

Hooker, C. (1981). Towards a general <strong>the</strong>ory <strong>of</strong> reduction. Dialogue<br />

20: 38–59, 201–236, 496–529.<br />

McCauley, R. N. (1993). Cross-scientific study and <strong>the</strong> complexity<br />

<strong>of</strong> psychology. In H. V. Rappard and L. P. Mos, Eds., Annals <strong>of</strong><br />

Theoretical Psychology, vol. 9. New York: Plenum Press.<br />

Putnam, H. (1973). Reductionism and <strong>the</strong> nature <strong>of</strong> psychology.<br />

Cognition 2: 131–46.<br />

Richardson, R. C. (1980). Reductionist research programmes in<br />

psychology. PSA 1980 1: 171–183.<br />

Schaffner, K. F. (1993). Discovery and Explanation in Biology and<br />

Medicine. Chicago: University <strong>of</strong> Chicago Press.<br />

Schwartz, J. (1991). Reduction, elimination, and <strong>the</strong> mental. Philosophy<br />

<strong>of</strong> Science 58: 203–220.<br />

Reference, Theories <strong>of</strong><br />

Referential relations hold between representations and <strong>the</strong><br />

world; in particular, <strong>the</strong>y hold between parts <strong>of</strong> sentences<br />

and <strong>the</strong> world and between parts <strong>of</strong> thoughts and <strong>the</strong> world<br />

(see LANGUAGE AND THOUGHT). The most striking example<br />

<strong>of</strong> such a relation is <strong>the</strong> naming relation, <strong>the</strong> sort that holds<br />

between “Babe Ruth” and <strong>the</strong> famous baseballer. However,<br />

it is usual to think <strong>of</strong> reference as covering a range <strong>of</strong> semantically<br />

significant relations; for example, between <strong>the</strong> word<br />

“dead” and deadness, and between <strong>the</strong> concept <br />

and all bachelors. O<strong>the</strong>r expressions used for one or ano<strong>the</strong>r<br />

<strong>of</strong> <strong>the</strong>se relations include: “designate,” “denote,” “signify,”<br />

“apply,” “satisfy,” “instantiate,” “fall under,” and “about.”<br />

Reference is important because it is thought to be <strong>the</strong><br />

core <strong>of</strong> meaning and content. Thus, <strong>the</strong> fact that “Babe<br />

Ruth” refers to that famous baseballer is <strong>the</strong> core <strong>of</strong> its<br />

meaning and hence <strong>of</strong> its contribution to <strong>the</strong> meaning <strong>of</strong> any<br />

sentence—for example, “Babe Ruth is dead”—that contains<br />

it. And <strong>the</strong> fact that refers to all bachelors is <strong>the</strong><br />

core <strong>of</strong> its content and hence <strong>of</strong> its contribution to <strong>the</strong> content<br />

<strong>of</strong> any thought—for example, —that contains it.<br />

The central question about reference is: In virtue <strong>of</strong> what<br />

does a representation have its reference? Answering this<br />

requires a <strong>the</strong>ory that explains <strong>the</strong> representation’s relation<br />

to its referent. There has been a great surge <strong>of</strong> interest in<br />

<strong>the</strong>ories <strong>of</strong> reference in <strong>the</strong> twentieth century.<br />

Description <strong>the</strong>ories are one sort. According to <strong>the</strong>se <strong>the</strong>ories,<br />

<strong>the</strong> reference <strong>of</strong> a representation is determined by certain<br />

descriptions associated with it by competent speakers;<br />

<strong>the</strong>se descriptions identify <strong>the</strong> referent. The simplest form <strong>of</strong><br />

description <strong>the</strong>ory specifies a set <strong>of</strong> descriptions each <strong>of</strong><br />

which is necessary and all <strong>of</strong> which are sufficient for reference<br />

determination (FREGE 1893; Russell 1912); for example,<br />

<strong>the</strong> reference <strong>of</strong> “adult,” “unmarried,” and “male”<br />

might be jointly sufficient and severally necessary for <strong>the</strong><br />

reference <strong>of</strong> “bachelor.” This <strong>the</strong>ory calls to mind what is<br />

known in psychology as <strong>the</strong> “classical” <strong>the</strong>ory <strong>of</strong> concepts.<br />

According to ano<strong>the</strong>r form <strong>of</strong> description <strong>the</strong>ory, <strong>the</strong> reference<br />

is whatever is picked out by (a weighted) most <strong>of</strong> certain<br />

descriptions associated with <strong>the</strong> representation. On this<br />

“cluster” <strong>the</strong>ory, no one description is necessary for reference<br />

fixing (Searle 1958). Cluster <strong>the</strong>ories call to mind <strong>the</strong>ories<br />

<strong>of</strong> CONCEPTS known in psychology as “family<br />

resemblance,” “prototype,” and “exemplar.”<br />

Around 1970, several criticisms were made <strong>of</strong> description<br />

<strong>the</strong>ories <strong>of</strong> proper names—for example, “Babe Ruth”<br />

(Kripke 1980; Donnellan 1972)—and natural-kind words—<br />

for example, “gold” and “tiger” (Kripke 1980; Putnam<br />

1975). Perhaps <strong>the</strong> most important are <strong>the</strong> arguments from<br />

ignorance and error. Speakers who seem perfectly able to<br />

use a word to refer are too ignorant to provide descriptions<br />

adequate to identify <strong>the</strong> referent; worse, speakers are <strong>of</strong>ten<br />

so wrong about <strong>the</strong> referent that <strong>the</strong> descriptions <strong>the</strong>y provide<br />

apply not to <strong>the</strong> referent but to o<strong>the</strong>r entities or to nothing<br />

at all. Sometimes <strong>the</strong> whole speech community is<br />

ignorant or wrong about <strong>the</strong> referent. In brief, description<br />

<strong>the</strong>ories <strong>of</strong> <strong>the</strong>se words seem to require too much knowledge,<br />

to place too great an epistemic burden on speakers.<br />

This is not to say that description <strong>the</strong>ories fail for all representations:<br />

<strong>the</strong>y still seem plausible for “bachelor,” for<br />

example. But even where <strong>the</strong>y work, description <strong>the</strong>ories<br />

have a problem: <strong>the</strong>y are essentially incomplete. Thus, suppose<br />

that a <strong>the</strong>ory claims that <strong>the</strong> reference <strong>of</strong> “bachelor” is<br />

determined by <strong>the</strong> reference <strong>of</strong> “adult,” “unmarried,” and<br />

“male.” We <strong>the</strong>n need to explain <strong>the</strong> reference <strong>of</strong> those<br />

words to complete <strong>the</strong> explanation <strong>of</strong> <strong>the</strong> reference <strong>of</strong><br />

“bachelor.” Description <strong>the</strong>ories might be <strong>of</strong>fered again. But<br />

<strong>the</strong>n <strong>the</strong> explanation will still be incomplete. At some point<br />

we must <strong>of</strong>fer a <strong>the</strong>ory <strong>of</strong> reference that does not make <strong>the</strong><br />

reference <strong>of</strong> one word parasitic on that <strong>of</strong> o<strong>the</strong>rs. We need

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