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MIT Encyclopedia of the Cognitive Sciences - Cryptome

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514 Memory<br />

4. What is <strong>the</strong> relationship between <strong>the</strong> meaning <strong>of</strong> an<br />

expression and what, if anything, <strong>the</strong> expression refers<br />

to?<br />

5. What is <strong>the</strong> relationship between <strong>the</strong> meaning <strong>of</strong> a complex<br />

expression and <strong>the</strong> meanings <strong>of</strong> its constituents?<br />

An answer to question 1 would say whe<strong>the</strong>r meanings are<br />

psychological, social, or abstract, although many philosophers<br />

would balk at <strong>the</strong> question, insisting that meanings are<br />

not entities in <strong>the</strong>ir own right and that answering question 2<br />

would take care <strong>of</strong> question 1. An answer to question 3<br />

would help answer question 2, for what expressions mean<br />

cannot be separated from (and is perhaps reducible to) what<br />

people take <strong>the</strong>m to mean. And question 4 bears on question<br />

3. It was formerly assumed that <strong>the</strong> speaker’s internal state<br />

underlying his knowledge <strong>of</strong> <strong>the</strong> meaning <strong>of</strong> a term determines<br />

<strong>the</strong> term’s reference, but Putnam’s (1975) influential<br />

TWIN EARTH thought experiments have challenged this<br />

“internalist” or “individualist” assumption. In reaction,<br />

Chomsky (1986, 1995) and Katz (1990) have defended versions<br />

<strong>of</strong> internalism about knowledge <strong>of</strong> language and<br />

meaning.<br />

Question 5 points to <strong>the</strong> goal <strong>of</strong> linguistic <strong>the</strong>ory: to provide<br />

a systematic account <strong>of</strong> <strong>the</strong> relation between form and<br />

meaning. SYNTAX is concerned with linguistic form, including<br />

LOGICAL FORM, needed to represent scope relationships<br />

induced by quantificational phrases and modal and o<strong>the</strong>r<br />

operators; SEMANTICS, with how form maps onto linguistic<br />

meaning. The aim is to characterize <strong>the</strong> semantic contributions<br />

made by different types <strong>of</strong> expression to sentences in<br />

which <strong>the</strong>y occur. The usual strategy is to seek a systematic,<br />

recursive way <strong>of</strong> specifying <strong>the</strong> meanings <strong>of</strong> a complex<br />

expression (a phrase or sentence) in terms <strong>of</strong> <strong>the</strong> meanings<br />

<strong>of</strong> its constituents and its syntactic structure (see Larson and<br />

Segal 1995 for a detailed implementation). Underlying this<br />

strategy is <strong>the</strong> principle <strong>of</strong> semantic COMPOSITIONALITY,<br />

which seems needed to explain how a natural language is<br />

learnable (but see Schiffer 1987). Compositionality poses<br />

certain difficulties, however, regarding conditional sentences,<br />

PROPOSITIONAL ATTITUDE ascriptions, and various<br />

constructions <strong>of</strong> concern to linguists, such as genitives and<br />

adjectival modification. For example, although Rick’s team<br />

is a so-called possessive phrase, Rick’s team need not be <strong>the</strong><br />

team Rick owns—it might be <strong>the</strong> team he plays for,<br />

coaches, or just roots for. Or consider how <strong>the</strong> force <strong>of</strong> <strong>the</strong><br />

adjective fast varies in <strong>the</strong> phrases fast car, fast driver, fast<br />

track, and fast race (see Pustejovsky 1995 for a computational<br />

approach to such problems).<br />

The study <strong>of</strong> speaker’s meaning belongs to PRAGMATICS.<br />

What a speaker means in uttering a sentence is not just a<br />

matter <strong>of</strong> what his words mean, for he might mean something<br />

o<strong>the</strong>r than or more than what he says. For example,<br />

one might use “You’re ano<strong>the</strong>r Shakespeare” to mean that<br />

someone has little literary ability and “The door is over<br />

<strong>the</strong>re” to mean also that someone should leave. The listener<br />

has to figure out such things, and also resolve any AMBIGU-<br />

ITY or VAGUENESS in <strong>the</strong> utterance and identify <strong>the</strong> references<br />

<strong>of</strong> any INDEXICALS AND DEMONSTRATIVES. GRICE<br />

(1989) ingeniously proposed that communicating involves a<br />

distinctive sort <strong>of</strong> audience-directed intention: that one’s<br />

audience is to recognize one’s intention partly on <strong>the</strong> suppo-<br />

sition that <strong>the</strong>y are intended to recognize it. This idea, which<br />

has important applications to GAME THEORY (communication<br />

is a kind <strong>of</strong> cooperative game), is essential to explaining<br />

how a speaker can make himself understood even if he does<br />

not make fully explicit what he means, as in IMPLICATURE.<br />

Understanding a speaker is not just a matter <strong>of</strong> understanding<br />

his words but <strong>of</strong> identifying his communicative intention.<br />

One must rely not just on knowledge <strong>of</strong> linguistic<br />

meaning but also on collateral information that one can reasonably<br />

take <strong>the</strong> speaker to be intending one to rely on (see<br />

Bach and Harnish 1979 for a detailed account). Communication<br />

is essentially an intentional-inferential affair, and linguistic<br />

meaning is just <strong>the</strong> input to <strong>the</strong> inference.<br />

See also INDIVIDUALISM; NARROW CONTENT; RADICAL<br />

INTERPRETATION; SENSE AND REFERENCE; REFERENCE, THE-<br />

ORIES OF<br />

—Kent Bach<br />

References<br />

Bach, K., and R. M. Harnish. (1979). Linguistic Communication<br />

and Speech Acts. Cambridge, MA: <strong>MIT</strong> Press.<br />

Chomsky, N. (1986). Knowledge <strong>of</strong> Language. New York: Praeger.<br />

Chomsky, N. (1995). Language and nature. Mind 104: 1–61.<br />

Davidson, D. (1984). Essays on Truth and Interpretation. Oxford:<br />

Oxford University Press.<br />

Grice, P. (1989). Studies in <strong>the</strong> Way <strong>of</strong> Words. Cambridge, MA:<br />

Harvard University Press.<br />

Hale, B., and C. Wright, Eds. (1997). The Blackwell Companion to<br />

<strong>the</strong> Philosophy <strong>of</strong> Language. Oxford: Blackwell.<br />

Katz, J. J. (1990). The Metaphysics <strong>of</strong> Meaning. Cambridge, MA:<br />

<strong>MIT</strong> Press.<br />

Kripke, S. (1982). Wittgenstein on Rules and Private Language.<br />

Cambridge, MA: Harvard University Press.<br />

Larson, R., and G. Segal. (1995). Knowledge <strong>of</strong> Meaning. Cambridge,<br />

MA: <strong>MIT</strong> Press.<br />

Lyons, J. (1995). Linguistic Semantics: An Introduction. Cambridge:<br />

Cambridge University Press.<br />

Pustejovsky, J. (1995). The Generative Lexicon. Cambridge, MA:<br />

<strong>MIT</strong> Press.<br />

Putnam, H. (1975). The meaning <strong>of</strong> “meaning.” In K. Gunderson,<br />

Ed., Language, Mind, and Knowledge. Minneapolis: University<br />

<strong>of</strong> Minnesota Press, pp. 131–193.<br />

Quine, W. V. (1960) Word and Object. Cambridge, MA: <strong>MIT</strong><br />

Press.<br />

Schiffer, S. (1972). Meaning. Oxford: Oxford University Press.<br />

Schiffer, S. (1987). The Remnants <strong>of</strong> Meaning. Cambridge, MA:<br />

<strong>MIT</strong> Press.<br />

Wittgenstein, L. (1953). Philosophical Investigations. New York:<br />

Macmillan.<br />

Memory<br />

The term memory implies <strong>the</strong> capacity to encode, store, and<br />

retrieve information. The possibility that memory might not<br />

be a unitary system was proposed by William JAMES (1898)<br />

who suggested two systems which he named primary and<br />

secondary memory. Donald HEBB (1949) also proposed a<br />

dichotomy, suggesting that <strong>the</strong> brain might use two separate<br />

neural mechanisms with primary or short-term storage<br />

being based on electrical activation, while long-term mem-

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