A History of English Literature
A History of English Literature
A History of English Literature
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Political and social progress, though less astonishing, was substantial. In<br />
1830 England, nominally a monarchy, was in reality a plutocracy <strong>of</strong> about a<br />
hundred thousand men--landed nobles, gentry, and wealthy merchants--whose<br />
privileges dated back to fifteenth century conditions. The first Reform<br />
Bill, <strong>of</strong> 1832, forced on Parliament by popular pressure, extended the right<br />
<strong>of</strong> voting to men <strong>of</strong> the 'middle class,' and the subsequent bills <strong>of</strong> 1867<br />
and 1885 made it universal for men. Meanwhile the House <strong>of</strong> Commons slowly<br />
asserted itself against the hereditary House <strong>of</strong> Lords, and thus England<br />
became perhaps the most truly democratic <strong>of</strong> the great nations <strong>of</strong> the world.<br />
At the beginning <strong>of</strong> the period the social condition <strong>of</strong> the great body <strong>of</strong><br />
the population was extremely bad. Laborers in factories and mines and on<br />
farms were largely in a state <strong>of</strong> virtual though not nominal slavery,<br />
living, many <strong>of</strong> them, in unspeakable moral and physical conditions. Little<br />
by little improvement came, partly by the passage <strong>of</strong> laws, partly by the<br />
growth <strong>of</strong> trades-unions. The substitution in the middle <strong>of</strong> the century <strong>of</strong><br />
free-trade for protection through the passage <strong>of</strong> the 'Corn-Laws' afforded<br />
much relief by lowering the price <strong>of</strong> food. Socialism, taking shape as a<br />
definite movement in the middle <strong>of</strong> the century, became one to be reckoned<br />
with before its close, though the majority <strong>of</strong> the more well-to-do classes<br />
failed to understand even then the growing necessity for far-reaching<br />
economic and social changes. Humanitarian consciousness, however, gained<br />
greatly during the period. The middle and upper classes awoke to some<br />
extent to their duty to the poor, and sympathetic benevolent effort, both<br />
organized and informal, increased very largely in amount and intelligence.<br />
Popular education, too, which in 1830 had no connection with the State and<br />
was in every respect very incomplete, was developed and finally made<br />
compulsory as regards the rudiments.<br />
Still more permanently significant, perhaps, was the transformation <strong>of</strong> the<br />
former conceptions <strong>of</strong> the nature and meaning <strong>of</strong> the world and life, through<br />
the discoveries <strong>of</strong> science. Geology and astronomy now gradually compelled<br />
all thinking people to realize the unthinkable duration <strong>of</strong> the cosmic<br />
processes and the comparative littleness <strong>of</strong> our earth in the vast extent <strong>of</strong><br />
the universe. Absolutely revolutionary for almost all lines if thought was<br />
the gradual adoption by almost all thinkers <strong>of</strong> the theory <strong>of</strong> Evolution,<br />
which, partly formulated by Lamarck early in the century, received definite<br />
statement in 1859 in Charles Darwin's 'Origin <strong>of</strong> Species.' The great<br />
modification in the externals <strong>of</strong> religious belief thus brought about was<br />
confirmed also by the growth <strong>of</strong> the science <strong>of</strong> historical criticism.<br />
This movement <strong>of</strong> religious change was met in its early stages by the very<br />
interesting reactionary 'Oxford' or 'Tractarian' Movement, which asserted<br />
the supreme authority <strong>of</strong> the Church and its traditional doctrines. The most<br />
important figure in this movement, who connects it definitely with<br />
literature, was John Henry Newman (1801-90), author <strong>of</strong> the hymn 'Lead,<br />
Kindly Light,' a man <strong>of</strong> winning personality and great literary skill. For<br />
fifteen years, as vicar <strong>of</strong> the Oxford University Church, Newman was a great<br />
spiritual force in the <strong>English</strong> communion, but the series <strong>of</strong> 'Tracts for the<br />
Times' to which he largely contributed, ending in 1841 in the famous Tract<br />
90, tell the story <strong>of</strong> his gradual progress toward Rome. Thereafter as an<br />
avowed Roman Catholic and head <strong>of</strong> a monastic establishment Newman showed<br />
himself a formidable controversialist, especially in a literary encounter<br />
with the clergyman-novelist Charles Kingsley which led to Newman's famous<br />
'Apologia pro Vita Sua' (Apology for My Life), one <strong>of</strong> the secondary<br />
literary masterpieces <strong>of</strong> the century. His services to the Catholic Church<br />
were recognized in 1879 by his appointment as a Cardinal. More than one <strong>of</strong><br />
the influences thus hastily surveyed combine in creating the moral, social,<br />
and intellectual strenuousness which is one <strong>of</strong> the main marks <strong>of</strong> the<br />
literature <strong>of</strong> the period. More conspicuously than ever before the majority