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A History of English Literature

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Political and social progress, though less astonishing, was substantial. In<br />

1830 England, nominally a monarchy, was in reality a plutocracy <strong>of</strong> about a<br />

hundred thousand men--landed nobles, gentry, and wealthy merchants--whose<br />

privileges dated back to fifteenth century conditions. The first Reform<br />

Bill, <strong>of</strong> 1832, forced on Parliament by popular pressure, extended the right<br />

<strong>of</strong> voting to men <strong>of</strong> the 'middle class,' and the subsequent bills <strong>of</strong> 1867<br />

and 1885 made it universal for men. Meanwhile the House <strong>of</strong> Commons slowly<br />

asserted itself against the hereditary House <strong>of</strong> Lords, and thus England<br />

became perhaps the most truly democratic <strong>of</strong> the great nations <strong>of</strong> the world.<br />

At the beginning <strong>of</strong> the period the social condition <strong>of</strong> the great body <strong>of</strong><br />

the population was extremely bad. Laborers in factories and mines and on<br />

farms were largely in a state <strong>of</strong> virtual though not nominal slavery,<br />

living, many <strong>of</strong> them, in unspeakable moral and physical conditions. Little<br />

by little improvement came, partly by the passage <strong>of</strong> laws, partly by the<br />

growth <strong>of</strong> trades-unions. The substitution in the middle <strong>of</strong> the century <strong>of</strong><br />

free-trade for protection through the passage <strong>of</strong> the 'Corn-Laws' afforded<br />

much relief by lowering the price <strong>of</strong> food. Socialism, taking shape as a<br />

definite movement in the middle <strong>of</strong> the century, became one to be reckoned<br />

with before its close, though the majority <strong>of</strong> the more well-to-do classes<br />

failed to understand even then the growing necessity for far-reaching<br />

economic and social changes. Humanitarian consciousness, however, gained<br />

greatly during the period. The middle and upper classes awoke to some<br />

extent to their duty to the poor, and sympathetic benevolent effort, both<br />

organized and informal, increased very largely in amount and intelligence.<br />

Popular education, too, which in 1830 had no connection with the State and<br />

was in every respect very incomplete, was developed and finally made<br />

compulsory as regards the rudiments.<br />

Still more permanently significant, perhaps, was the transformation <strong>of</strong> the<br />

former conceptions <strong>of</strong> the nature and meaning <strong>of</strong> the world and life, through<br />

the discoveries <strong>of</strong> science. Geology and astronomy now gradually compelled<br />

all thinking people to realize the unthinkable duration <strong>of</strong> the cosmic<br />

processes and the comparative littleness <strong>of</strong> our earth in the vast extent <strong>of</strong><br />

the universe. Absolutely revolutionary for almost all lines if thought was<br />

the gradual adoption by almost all thinkers <strong>of</strong> the theory <strong>of</strong> Evolution,<br />

which, partly formulated by Lamarck early in the century, received definite<br />

statement in 1859 in Charles Darwin's 'Origin <strong>of</strong> Species.' The great<br />

modification in the externals <strong>of</strong> religious belief thus brought about was<br />

confirmed also by the growth <strong>of</strong> the science <strong>of</strong> historical criticism.<br />

This movement <strong>of</strong> religious change was met in its early stages by the very<br />

interesting reactionary 'Oxford' or 'Tractarian' Movement, which asserted<br />

the supreme authority <strong>of</strong> the Church and its traditional doctrines. The most<br />

important figure in this movement, who connects it definitely with<br />

literature, was John Henry Newman (1801-90), author <strong>of</strong> the hymn 'Lead,<br />

Kindly Light,' a man <strong>of</strong> winning personality and great literary skill. For<br />

fifteen years, as vicar <strong>of</strong> the Oxford University Church, Newman was a great<br />

spiritual force in the <strong>English</strong> communion, but the series <strong>of</strong> 'Tracts for the<br />

Times' to which he largely contributed, ending in 1841 in the famous Tract<br />

90, tell the story <strong>of</strong> his gradual progress toward Rome. Thereafter as an<br />

avowed Roman Catholic and head <strong>of</strong> a monastic establishment Newman showed<br />

himself a formidable controversialist, especially in a literary encounter<br />

with the clergyman-novelist Charles Kingsley which led to Newman's famous<br />

'Apologia pro Vita Sua' (Apology for My Life), one <strong>of</strong> the secondary<br />

literary masterpieces <strong>of</strong> the century. His services to the Catholic Church<br />

were recognized in 1879 by his appointment as a Cardinal. More than one <strong>of</strong><br />

the influences thus hastily surveyed combine in creating the moral, social,<br />

and intellectual strenuousness which is one <strong>of</strong> the main marks <strong>of</strong> the<br />

literature <strong>of</strong> the period. More conspicuously than ever before the majority

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