04.04.2013 Views

Vyacheslav Ivanov and C.M. Bowra: a ... - UCL Discovery

Vyacheslav Ivanov and C.M. Bowra: a ... - UCL Discovery

Vyacheslav Ivanov and C.M. Bowra: a ... - UCL Discovery

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

evival of classical antiquity. Throughout the nineteenth century German scholars<br />

carried out ambitious archaeological expeditions to various corners of the ancient world<br />

<strong>and</strong> regularly transported trunkfuls of remains back to Berlin; after painstaking<br />

reconstruction these relics were then put on display to the public in the city’s newly built<br />

neo-classical museums. As part of his course of studies, <strong>Ivanov</strong> inspected all the Greek<br />

<strong>and</strong> Roman antiquities collected in these secular temples with one of his University<br />

professors, Ernst Curtius (1814-96). 4 It would be difficult to imagine a setting that could<br />

have presented him with a more tangible representation of the desire to revive classical<br />

antiquity in the modern world. The complex relationship that he observed between the<br />

passionate cult of antiquity <strong>and</strong> the rise of German nationalism affected the formation of<br />

his own vision of the Russian national idea, likewise based on a renaissance of the<br />

classical past. It is no coincidence, therefore, that one of his earliest statements on the<br />

special character of the Russian people, ‘Russkie i evrei’ (The Russians <strong>and</strong> the Jews,<br />

1888-89), was composed during his student years in Berlin. 5<br />

<strong>Ivanov</strong> was also aware of a darker side to the link between classical studies <strong>and</strong><br />

German nationalism. The troubled relationship between nationalism <strong>and</strong> anti-Semitism<br />

had caused serious rifts between University academics, including two of his teachers,<br />

Theodor Mommsen <strong>and</strong> Heinrich von Treitschke (1834-96). In his<br />

‘Avtobiograficheskoe pis’mo’ (Autobiographical Letter, 1917) <strong>Ivanov</strong> recalled his<br />

disgust with the ‘self-satisfied <strong>and</strong> yet still unsated nationalism’ of Germans at that time,<br />

as well as his reservations over Mommsen’s enthusiastic cult of statehood <strong>and</strong><br />

Treitschke’s ‘extreme chauvinism’; although he did not sympathise with these attitudes,<br />

4<br />

<strong>Ivanov</strong>, ‘Avtobiograficheskoe pis’mo’, in his Sobranie sochinenii, II, 17; Wachtel, ‘<strong>Vyacheslav</strong> <strong>Ivanov</strong> –<br />

student Berlinskogo universiteta’, 364.<br />

5<br />

Konstantin Lappo-Danilevskii, ‘Nabrosok Vyach. <strong>Ivanov</strong>a “Evrei i russkie”’, Novoe literaturnoe<br />

obozrenie, 21, 1996, 191-3.<br />

14

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!