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Vyacheslav Ivanov and C.M. Bowra: a ... - UCL Discovery

Vyacheslav Ivanov and C.M. Bowra: a ... - UCL Discovery

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These are not just empty truisms. In a few deft words <strong>Bowra</strong> pinpointed the essence of<br />

his high regard for <strong>Ivanov</strong>: he recognized that <strong>Ivanov</strong> was ‘a great man, of a kind very<br />

uncommon at any time’ <strong>and</strong> linked his stature to the ‘great tradition’ that he ‘really represented’<br />

<strong>and</strong> ‘kept alive’. After <strong>Ivanov</strong>’s death, <strong>Bowra</strong> made sure that his last contributions to this great<br />

tradition were not lost to posterity. Thanks to his continued efforts with Konovalov, an English<br />

translation of <strong>Ivanov</strong>’s work on Dostoevskii appeared in 1952 with a foreword by <strong>Bowra</strong>; a<br />

selection of his late verse <strong>and</strong> two substantial articles on his work were published in Oxford<br />

Slavonic Papers in 1954 <strong>and</strong> 1957; last but not least, Svet Vechernii, the greatest dream <strong>and</strong><br />

hope of the poet’s late years, eventually saw the light of day in 1962, prefaced by <strong>Bowra</strong>’s<br />

introduction. In this way <strong>Bowra</strong> also revealed himself as a ‘very uncommon’ sort of man <strong>and</strong><br />

did much through these tangible outcomes to keep alive the ‘good humanistic tradition’ that<br />

sustained <strong>and</strong> defined his remarkable relationship with <strong>Ivanov</strong>.<br />

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