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Vyacheslav Ivanov and C.M. Bowra: a ... - UCL Discovery

Vyacheslav Ivanov and C.M. Bowra: a ... - UCL Discovery

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details of his meetings with Akhmatova to <strong>Bowra</strong>, including her views on <strong>Ivanov</strong>, before they<br />

visited the poet in Rome.<br />

When Berlin first saw <strong>Ivanov</strong> in Rome, he was struck by his white fluffy hair <strong>and</strong> ‘very<br />

Catholic’ appearance; he also noted his remarkable mental alertness at the age of eighty-one.<br />

<strong>Ivanov</strong> evidently adjusted his conversation to suit his distinguished academic visitors from<br />

Oxford; he told them that he still regarded himself as a pupil of Theodor Mommsen, whose<br />

seminar on ancient Roman history he had attended in Berlin in the late 1880s, <strong>and</strong> described his<br />

own teaching during his brief spell as Professor of Classical Philology <strong>and</strong> Poetics at Baku<br />

University. Opinions about the work of Bal’mont, Merezhkovskii, Blok, Akhmatova <strong>and</strong><br />

Pasternak were also discussed. Berlin recalled that <strong>Bowra</strong> probably conversed with <strong>Ivanov</strong> in<br />

French, since his spoken Russian was very poor. 56 As <strong>Bowra</strong> was partial to long monologues<br />

<strong>and</strong> did not much like to be interrupted, Berlin eventually left the floor to his friend <strong>and</strong><br />

retreated to the kitchen, where he chatted with <strong>Ivanov</strong>’s companion, Ol'ga Shor, <strong>and</strong> his two<br />

children, Lidiya, a composer <strong>and</strong> musician, then aged fifty-one, <strong>and</strong> Dimitrii, a teacher <strong>and</strong><br />

journalist, aged thirty-five.<br />

At the time of their visit, <strong>Ivanov</strong> was greatly excited about the recent discovery in Rome<br />

of a Mithraic temple, displaying an eclectic mix of pagan <strong>and</strong> Christian imagery. 57 The worship<br />

of the Persian god Mithras, identified with the sun, was introduced in ancient Rome <strong>and</strong><br />

attracted a large following alongside Christianity until it was officially banned in the fourth<br />

century. <strong>Ivanov</strong>’s interest in the spread of Mithraic religion in ancient Rome arose in Berlin,<br />

when his fellow student, the Belgian scholar Franz Cumont, shared the results of his first<br />

56<br />

This recollection is supported by the fact that <strong>Ivanov</strong> wrote his next letter to <strong>Bowra</strong> in French (letter 9 in Chapter<br />

5).<br />

57<br />

Rome contains many such sites. The church of San Clemente, for example, near the Coliseum, is built over a<br />

small Mithraic temple, containing an altar with a classical bas-relief depicting the ritual slaying of a bull by Mithras.<br />

81

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