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Karmic Tarot: A Profound System for Finding and ... - myteacup

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The Nature of Readings<br />

121<br />

continuously trying to communicate everything you need to know to fulfill your life purpose.<br />

Everything you experience—every person, every billboard, every dream—is communicating<br />

part of God’s message. To underst<strong>and</strong> the totality of the Godhead is impossible, hence<br />

our concept of ineffability as experienced by mystics down through time. But man has the<br />

special ability to break down the messages from God into manageable pieces, <strong>and</strong> he tries<br />

to personify these messages as much as possible.<br />

Imagine an inverted tree, its trunk pointing upward toward the sky, branches down<br />

toward the ground. God, the One, is the trunk of the tree at the very top. Just below, the<br />

trunk divides into two branches, while below that each branch itself divides into two other<br />

branches. The process continues just like the old saying, “...<strong>and</strong> they told two people,<br />

<strong>and</strong>...” At the very bottom is an infinity of branches, each a bit of intelligence in the earth<br />

plane receiving part of God’s message.<br />

The channels or paths that in<strong>for</strong>mation takes in reaching us are of many levels, some<br />

personified <strong>and</strong> others not—but all of them depend on the socio-cultural backgrounds<br />

from which we spring <strong>and</strong> on which we depend <strong>for</strong> our survival. Near the top, to someone<br />

who has been born into the Judaeo-Chrisitian tradition, are the Archangels, <strong>and</strong> to those<br />

in that tradition who have a more New Age or Theosophical orientation, there is the Great<br />

White Brotherhood. In Islam there are the 99 names of God. In ancient Egypt <strong>and</strong> Greece<br />

there were pantheons of gods. In Hinduism, there is also a pantheon of gods, each a facet<br />

of the Godhead to which believers can relate.<br />

Further down our inverted tree are the biological families into which we have been<br />

born at one time or another, <strong>and</strong> even further down are the families in which we are now a<br />

structural part. And here we come to the root of religion in man, to the origins of animism,<br />

of ancestor worship <strong>and</strong> glorification of nature <strong>and</strong> nature-spirits. Early man instinctively<br />

recognized where he came from <strong>and</strong> what he was part of. This is the correct underst<strong>and</strong>ing<br />

of spiritualism, the proper communication with those who have passed on, but who even in<br />

their timeless home on the other side of the void are part of us. Even ourselves in past lives<br />

are available to help us receive our messages in this lifetime.<br />

All of these levels are working to channel in<strong>for</strong>mation from God to us. Meditating on<br />

which cards may represent any of these personifications can bring startling results.<br />

Reading <strong>for</strong> Yourself<br />

In doing layouts <strong>for</strong> yourself, particularly in the beginning, remember that it is generally<br />

much harder to read your own cards than someone else’s. Beginners tend to read<br />

predominantly <strong>for</strong> themselves <strong>and</strong> can easily be misled to believe that reading is too difficult,<br />

so the cards are put away <strong>for</strong>ever. You will always want to read <strong>for</strong> yourself, but<br />

beginners should <strong>for</strong>ce themselves to read <strong>for</strong> others, even if they are not present (see<br />

below). If it is truly time <strong>for</strong> an aspiring reader to learn the <strong>Tarot</strong>, just as they were led to buy<br />

a deck of cards in the first place, so will they be presented with the opportunities to read.<br />

People, generally close friends or family, will ask <strong>for</strong> readings. The point here is not to refuse<br />

these requests. Again I stress that it will be much easier to read <strong>for</strong> others than <strong>for</strong> yourself.<br />

Reading <strong>for</strong> the Absentee Readee<br />

Having the readee present, face to face, is preferred, most obviously <strong>for</strong> the chance <strong>for</strong><br />

repartee <strong>and</strong> observation. But it is also possible to do excellent readings with the readee absent.

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