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The Case Study of Sherlock Holmes (2009) - Scholarly Commons ...

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economistic theory, alongside Abercrombie and Longhurst audience continuum, to<br />

establish a unique and generalised understanding <strong>of</strong> a fan‟s cultivation.<br />

Cultivation <strong>The</strong>ory<br />

Definition <strong>of</strong> cultivation<br />

Shanahan and Morgan‟s (1999) definition <strong>of</strong> fan cultivation is the primary theory to<br />

which my research subscribes; while they are biased towards this theory, being<br />

“teachers and practitioners <strong>of</strong> the techniques” (p. 3), they consistently defend the<br />

“merits <strong>of</strong> cultivation theory” (p. 3) because they have practically applied it. According<br />

to Shanahan and Morgan (1999), cultivation is “the process within which interaction<br />

through messages shapes [and] sustains the terms on which the messages are premised”<br />

(p. 12). While cultural and audience research focuses on the effect generated, cultivation<br />

theory is focused on the influences, which generate the effect. This definition leads one<br />

to believe cultivation may be the hidden step before storytelling‟s process <strong>of</strong> instigation,<br />

that process which generates an active response from the audience. Considering<br />

cultivation is “a way to talk about „influence‟ without talking about „effects‟”<br />

(Shanahan & Morgan, 1999, p. 12), instigation appears to be a result <strong>of</strong> cultivation.<br />

Cultivation‟s connection with storytelling comes from the theory‟s original<br />

methodological purpose <strong>of</strong> examining modern storytelling, namely television:<br />

“„Cultivation‟ builds on the assumption that the major impacts <strong>of</strong> television materialise<br />

by means <strong>of</strong> the way it exposes people to the same images and metaphors over and over<br />

again” (Shanahan & Morgan, 1999, p. 12). <strong>Sherlock</strong> <strong>Holmes</strong> is essentially a serialised<br />

narrative that, through its transformation into a franchise over time and media, would<br />

respond to cultivation analysis and its emphasis on the repetition <strong>of</strong> images and<br />

metaphors. In terms <strong>of</strong> examining the degrees <strong>of</strong> fandom and how media cultivates<br />

these degrees, cultivation theory, with its focus on influence, has proved to be the most<br />

adequate method <strong>of</strong> analysis for this research, as it encourages qualitative ethnography<br />

and textual analysis.<br />

Cultivation theory and culture<br />

Cultivation theory is entirely appropriate for studying modern storytelling and the<br />

mediums used to generate instigation. Cultivation is “what a culture does” (Gerbner, as<br />

cited in Shanahan & Morgan, 1999, p. 15). According to Gerbner, culture is a “system<br />

<strong>of</strong> stories and other artefacts – increasingly mass-produced – that mediates between<br />

existence and consciousness <strong>of</strong> existence” (as cited in Shanahan & Morgan, 1999, p.<br />

17

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