The Case Study of Sherlock Holmes (2009) - Scholarly Commons ...
The Case Study of Sherlock Holmes (2009) - Scholarly Commons ...
The Case Study of Sherlock Holmes (2009) - Scholarly Commons ...
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ead <strong>The</strong> Sign <strong>of</strong> Four (1890/2001), <strong>The</strong> Adventure <strong>of</strong> <strong>Sherlock</strong> <strong>Holmes</strong> and <strong>The</strong><br />
Memoirs <strong>of</strong> <strong>Sherlock</strong> <strong>Holmes</strong> (1892, 1894/2001a). I returned to the original products<br />
because I did not believe my fandom would be as legitimate if I did not follow what I<br />
assumed was the correct literary process. While I did not read Doyle‟s serialised short<br />
stories with the consistency <strong>of</strong> an original Strand Magazine consumer, or<br />
simultaneously with legions <strong>of</strong> other fans, as one would a television show, I was<br />
cultivated nonetheless. I read them with consistency and from this, I warmed to the<br />
familiarity <strong>of</strong> the subject matter, the formulae Doyle employed and most <strong>of</strong> all, the<br />
knowledge that there was so many more, and so I embraced “regular, emotionally<br />
involved consumption” (Sandvoss, 2005, p. 8) <strong>of</strong> the canon. Consumption coupled with<br />
consistency cultivates a consumer‟s investment and loyalty towards a product; I<br />
therefore, from my own experience, find that fandom is the emotional consumption <strong>of</strong><br />
consistent enchantment. In other words, viewers are cultivated towards embracing and<br />
investing in the commercial imitation <strong>of</strong> a relationship. Those, however, who rail<br />
against commercial products, do not escape cultivation either. Hill‟s (2002) labels this<br />
category <strong>of</strong> viewer as the fan-as-anti-commercial, in other words, a commercially<br />
rebellious fan. Such a definition coincides with Abercrombie and Longhurst‟s (1998)<br />
cultist and Hill‟s (2002) definition <strong>of</strong> the cult fan; this form <strong>of</strong> fandom however is<br />
cultivated independently from the media and is community based. <strong>The</strong>refore, I was<br />
unable to incorporate it into my model as I focused on non-community based fan<br />
cultivation. In acquainting myself with the original <strong>Holmes</strong> products and my position as<br />
a <strong>Holmes</strong> fan, I found myself cultivated to a state similar to that <strong>of</strong> Bourdieu‟s petit<br />
bourgeoisie (as cited in Hills, 2002, p. 48). I consider the petit bourgeois as social<br />
climbers; they have the ability “to recognise „legitimate culture‟, but do no[t] possess<br />
sufficient knowledge <strong>of</strong> it [and that] this gap between recognition and knowledge results<br />
in . . . misplaced fan knowledge” (Hills, 2002, p. 48). I, at this stage <strong>of</strong> my cultivation,<br />
was the perfect example <strong>of</strong> the petit bourgeois‟ “gap between recognition and<br />
knowledge” and “misplaced fan knowledge”, for I was solely interested in the character<br />
<strong>of</strong> <strong>Holmes</strong> and his visual characterisations. At this stage, I was enamoured by Granada‟s<br />
<strong>Sherlock</strong> <strong>Holmes</strong> (1984-1994), and in an attempt to legitimise my opinion with<br />
comparisons and community-approved products, I sought out and bought the collectors<br />
edition box set <strong>of</strong> Basil Rathbone‟s Great Detective, <strong>The</strong> complete collection: <strong>Sherlock</strong><br />
<strong>Holmes</strong> (1939-1946). In my venture away from original products and towards <strong>of</strong>ficial<br />
secondary products, I witnessed “poaching” (De Certeau, as cited in Jenkins, 1992, p.<br />
33). A poacher is a fan who does “not observe from [a] distance (be it physical,<br />
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