Hollywood Utopia
Hollywood Utopia
Hollywood Utopia
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136 <strong>Hollywood</strong> <strong>Utopia</strong><br />
metaphor for men and women cast in the postmodern condition. Vagabonds or vagrants offer<br />
more apposite a metaphor . . . What keeps him on the move is disillusionment’ (Bauman 1993:<br />
240).<br />
Later, in an essay ‘From Pilgrim to Tourist’, he asserts that ‘In modern society, pilgrim is no<br />
longer a choice of the mode of life, less still is it a heroic or saintly choice . . . Pilgrimage is what<br />
one does of necessity, to avoid being lost in a desert; to invest the walking with a purpose while<br />
wandering the land with no destination. Being a pilgrim, one can do more than walk - one can<br />
walk to . . .’ (in S. Hall 1996: 21). What better way to appreciate the philosophical core of the road<br />
movie than in this play between ‘disillusionment’ and goal-seeking motivation?<br />
35. Martha Nochimson in Film Sense describes the film as a ‘mellow picaresque story’ while<br />
affirming that Lynch’s art is all about the ‘will to lose one’s will’. In the ‘sublime panoramic and<br />
aerial shots of the farm belt’, Lynch celebrates the ‘bounty of the fruitful, material American<br />
earth as the context for his tribute to the endurance of humanity, even in the heart of a<br />
desperately isolated and rigidly self-righteous patriarch’ (Nochimson 2000: 2).<br />
36. Music, which has not been textually discussed, yet remains central in appreciating this and many<br />
other films, punctuates and underpins this nature exposition. The foregrounding of nature in all<br />
its forms from bright sunlight to dramatic storms drives the whole narrative and does not act<br />
merely as a mood enhancing signifier. The same music idiom running through the film<br />
punctuates and underpins the centrality of this evocative nature film.<br />
37. The humour of the situation is dramatised with the fat sun-worshipping lady becoming shocked<br />
by his immobility and asking ‘what is the number of 911' to get help, together with his<br />
daughter’s (played by Sissy Spacek with a mental problem) consternation and instinctive<br />
reaction: ‘What have you done with dad?’ -both of which responses disgust his gruff old friend<br />
who asks if Alvin is ‘nuts’!<br />
38. According to the estimations of Edwin Jahiel (who, incidentally, suggested that Lynch ‘pulled a<br />
Cocteau’), the trip would take five weeks and cover 254 miles at an average speed of 5 miles per<br />
hour (cited in www.prairienet.org/ejahiel). The director held his nerve throughout the film by<br />
dramatising the apparent lack of movement while keeping the narrative both simple and<br />
concentrated.<br />
39. The only other time this form of electronic communication is consciously used is when Alvin<br />
needs to get more money on his travels. Otherwise he needs the isolation and natural acuity of<br />
being mobile-phone-less.<br />
40. Some ecologically astute audiences may suggest the representation of genetically modified corn -<br />
which equates with the majority of American farm production - raises the prospect of<br />
‘pure/impure’ nature.<br />
41. In a provocative and auteurist reading of the film in Film Quarterly (Fall 2000), Tim Sreider and