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Hollywood Utopia

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34 <strong>Hollywood</strong> <strong>Utopia</strong><br />

creates a space, previously non-existent and still ‘unreal’, in which radically different<br />

speculation can take place and in which totally new ways of being can be envisaged.<br />

In this space transformative thinking can take place, and paradigmatic shifts in<br />

approach can be undertaken<br />

(Sargisson 1994: 63).<br />

Sargisson rejects ‘conventional’ feminists who tended to endorse Derrida’s notion<br />

that ‘utopianism is a masculinized construct in the libidinal economic sense and<br />

that the (universalist, blueprinting and perfectionist) utopianism created by some<br />

approaches is disempowered to all but those who construct it’ (Sargisson 1994: 87).<br />

Feminist utopianism, on the other hand, sets the tone for a post-Enlightenment<br />

utopianism and ‘replaces the old standard with something more flexible, more<br />

interesting and more appropriate’ (ibid.: 64). She convincingly argues that it serves<br />

to create a form of ‘transgressive/(transformative) thinking’ (ibid.: 76). This new<br />

form of utopian optimism can also be detected in <strong>Hollywood</strong> films, as evidenced<br />

through a range of readings to follow. In the creation of a new conceptual space,<br />

this form of eco-utopianism helps to provide a potentially more effective blueprint<br />

for theorising possible eco-readings of <strong>Hollywood</strong> texts.<br />

To reiterate, this analysis is premised on the importance of not dismissing the<br />

utopian, even therapeutic, articulation of ecological issues within popular culture<br />

which Jameson suggests is difficult for the ‘Left’ to appreciate. The Gaia model,<br />

for instance, together with conventional structuralist film theory, can be used to<br />

explore light as opposed to deep ecological textual readings; but at the outset both<br />

tendencies remain productive and feed into the debates about ideology and<br />

utopianism discussed above. Finally, this study seeks to endorse Norton’s<br />

proposition that environmentalists must learn to educate the public to see<br />

problems from a ‘synoptic and contextual perspective’ and help develop and<br />

promote a range of ‘ecocentric ethics’ (Stavrakakis 1997). Eco-feminist discourse<br />

in particular provides a tangible trajectory and scaffold for this ecological reading<br />

of <strong>Hollywood</strong> film.<br />

The following section will explore how conventional ideological textual analysis<br />

together with philosophical and ethical methodologies already highlighted can be<br />

applied to an ecological reading of films.

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