Hollywood Utopia
Hollywood Utopia
Hollywood Utopia
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34 <strong>Hollywood</strong> <strong>Utopia</strong><br />
creates a space, previously non-existent and still ‘unreal’, in which radically different<br />
speculation can take place and in which totally new ways of being can be envisaged.<br />
In this space transformative thinking can take place, and paradigmatic shifts in<br />
approach can be undertaken<br />
(Sargisson 1994: 63).<br />
Sargisson rejects ‘conventional’ feminists who tended to endorse Derrida’s notion<br />
that ‘utopianism is a masculinized construct in the libidinal economic sense and<br />
that the (universalist, blueprinting and perfectionist) utopianism created by some<br />
approaches is disempowered to all but those who construct it’ (Sargisson 1994: 87).<br />
Feminist utopianism, on the other hand, sets the tone for a post-Enlightenment<br />
utopianism and ‘replaces the old standard with something more flexible, more<br />
interesting and more appropriate’ (ibid.: 64). She convincingly argues that it serves<br />
to create a form of ‘transgressive/(transformative) thinking’ (ibid.: 76). This new<br />
form of utopian optimism can also be detected in <strong>Hollywood</strong> films, as evidenced<br />
through a range of readings to follow. In the creation of a new conceptual space,<br />
this form of eco-utopianism helps to provide a potentially more effective blueprint<br />
for theorising possible eco-readings of <strong>Hollywood</strong> texts.<br />
To reiterate, this analysis is premised on the importance of not dismissing the<br />
utopian, even therapeutic, articulation of ecological issues within popular culture<br />
which Jameson suggests is difficult for the ‘Left’ to appreciate. The Gaia model,<br />
for instance, together with conventional structuralist film theory, can be used to<br />
explore light as opposed to deep ecological textual readings; but at the outset both<br />
tendencies remain productive and feed into the debates about ideology and<br />
utopianism discussed above. Finally, this study seeks to endorse Norton’s<br />
proposition that environmentalists must learn to educate the public to see<br />
problems from a ‘synoptic and contextual perspective’ and help develop and<br />
promote a range of ‘ecocentric ethics’ (Stavrakakis 1997). Eco-feminist discourse<br />
in particular provides a tangible trajectory and scaffold for this ecological reading<br />
of <strong>Hollywood</strong> film.<br />
The following section will explore how conventional ideological textual analysis<br />
together with philosophical and ethical methodologies already highlighted can be<br />
applied to an ecological reading of films.