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Hollywood Utopia

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156 <strong>Hollywood</strong> <strong>Utopia</strong><br />

gender stereotyping which is avoided in the evocation of masculinity in The<br />

Incredible Shrinking Man. Nevertheless, sparks of utopian representation,<br />

embodying the wish-fulfilling urge for harmony with the eco-cosmos, clearly<br />

enunciated by the ‘Shrinking Man’ has not been lost at the end of the millennium.<br />

The mise-en-scène set in the sand in the latter half of Contact continues to focus<br />

on Ellie kneeling down in a supplicant religious pose, while observing a sublime<br />

landscape (similar to the Grand Canyon) and hence reminiscent of the closure of<br />

The Incredible Shrinking Man. However, this apparently utopic vision negates the<br />

possibility of Ellie creating Bryant’s new form of ‘radical otherness’. In particular,<br />

Ellie cannot rise to the challenge of social integration, much less any radical form<br />

of otherness, remaining trapped within her psychological determinants. Her<br />

journey from orphan to mature scientist demonstrates, at best, a faulty sense of<br />

transformation and remains a flawed prototype as an ecological agent.<br />

This is most graphically illustrated in a sequence after Ellie has given evidence to<br />

another committee on the unrecorded events of ‘first contact’. When she leaves the<br />

court escorted by Joss, her surrogate-father/lover, it is he who has to speak to the<br />

reporters and general public massed outside. She has no public voice but instead<br />

privately smiles in approval at her benefactor, a religious visionary who sees beyond<br />

the personal and the scientific and eulogises upon her purity of heart and<br />

continued faith in herself. Her latent characterisation is incapable of developing<br />

like the ‘Shrinking Man’ who effectively mutates outside of the corpus of<br />

egocentric selfish agency.<br />

Since the late 1960s and 1970s, ecological agency and expression became much<br />

more contradictory, as can be appreciated by analysing the Star Trek phenomenon<br />

from the ‘countercultural’ 1960s into the ‘postmodern’ 1990s. The Star Trek series<br />

illustrates how human ecological contradictions and conflicts are best explored<br />

using alien life forms as a counterpoint to human forms. In particular the notion of<br />

‘otherness’ as contradictory is most clearly illustrated by Star Trek, which helped<br />

create a whole new world view alongside other potential life forms, which were at<br />

best sketched out within 1950s B-movies.<br />

Star Trek: First Contact<br />

Space, the final frontier. These are the voyages of the Starship Enterprise. Its continuing<br />

(5 year) mission, to explore strange new worlds, to seek out new life and new<br />

civilisations, to boldly go where no ‘man’ has gone before.<br />

This opening mantra of the original Star Trek series serves to position the series<br />

within the frontier myth conceptualised by the Turner thesis and the<br />

Americanisation of the West, which is extended into extraterrestrial conquest. Star

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