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Hollywood Utopia

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42 <strong>Hollywood</strong> <strong>Utopia</strong><br />

The elite eco-sapiens chosen by natural selection, who serve to protect the planet,<br />

must freely sacrifice their individual human past lives for the corporate ‘common<br />

good’. All they have left to define their ‘individuality’ is their unifying black suits<br />

and sunglasses.<br />

Conventional ‘ideological’ critics might dismiss this ‘playful’ over-determinism of<br />

uniformity and rigid belief system - in spite of its ironic postmodernist surface -as<br />

signalling the re-emergence of a dominant ideological corporatist super-structure<br />

that promotes institutional rather than individual values. But such criticism avoids<br />

appreciating the poetics (much less the entropy) of the text in all its formal,<br />

aesthetic and cultural richness, which privileges a pervasive humanist framework.<br />

My reading illustrates that a potent ecological dimension also remains at the heart<br />

of the text, which is at best under-represented within a strictly ideological reading<br />

that emphasises corporate power politics and ‘aliens’, who can only be connoted as<br />

‘illegal’ and thereby harmful to the body politic. This reading suggests, however,<br />

that the film playfully constructs a more provocative yet incomplete position for<br />

audiences to engage with and questions what it means to be human and part of a<br />

planetary eco-system.<br />

Class, race and gender issues cannot be avoided within film and in any case these<br />

more obvious constituents are necessary to attract audience attention and drive the<br />

narrative forward. However, the ethical and philosophical concerns of the text<br />

overlay these more obvious signifiers and underpin my reading of the film.<br />

For example, the film’s dramatic opening is superbly counterpointed by the mythic<br />

signification at the end of the film and helps to exemplify Merchant’s earlier call<br />

for partnership ethics to resolve conflicts between humans and other forms of<br />

nature (Merchant 1995: 217). Race and gender issues are clinically resolved with a<br />

woman becoming a full partner and member of the elite ‘men in black’ team. More<br />

significantly, the finale articulates the deep ecological meaning of the text.<br />

Focusing on the cat’s collar, which contains the much sought-after object of the<br />

quest, ‘a miniature planetary complex’, the audience is finally allowed into the<br />

visual spectacle of this astronomical other-world. The camera pulls out of the<br />

representation of New York and the planet into the solar system surrounded by<br />

several others, which end up making a slight speck on the screen. When all of the<br />

specks are combined, collectively they represent a cosmic super-system.<br />

Overseeing all this hyper-visualised ‘space’ is a strange cat-like deity, who juggles<br />

several other similar ‘universes’ and proceeds to playfully put them in a large<br />

unmarked bag that is drawn closed.<br />

This technically complex but playful closure both demonstrates and dramatises<br />

human insignificance, which is the ultimate message of modern astronomy and, as<br />

such, remains philosophically awesome. But at the same time the ending also

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