Hollywood Utopia
Hollywood Utopia
Hollywood Utopia
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42 <strong>Hollywood</strong> <strong>Utopia</strong><br />
The elite eco-sapiens chosen by natural selection, who serve to protect the planet,<br />
must freely sacrifice their individual human past lives for the corporate ‘common<br />
good’. All they have left to define their ‘individuality’ is their unifying black suits<br />
and sunglasses.<br />
Conventional ‘ideological’ critics might dismiss this ‘playful’ over-determinism of<br />
uniformity and rigid belief system - in spite of its ironic postmodernist surface -as<br />
signalling the re-emergence of a dominant ideological corporatist super-structure<br />
that promotes institutional rather than individual values. But such criticism avoids<br />
appreciating the poetics (much less the entropy) of the text in all its formal,<br />
aesthetic and cultural richness, which privileges a pervasive humanist framework.<br />
My reading illustrates that a potent ecological dimension also remains at the heart<br />
of the text, which is at best under-represented within a strictly ideological reading<br />
that emphasises corporate power politics and ‘aliens’, who can only be connoted as<br />
‘illegal’ and thereby harmful to the body politic. This reading suggests, however,<br />
that the film playfully constructs a more provocative yet incomplete position for<br />
audiences to engage with and questions what it means to be human and part of a<br />
planetary eco-system.<br />
Class, race and gender issues cannot be avoided within film and in any case these<br />
more obvious constituents are necessary to attract audience attention and drive the<br />
narrative forward. However, the ethical and philosophical concerns of the text<br />
overlay these more obvious signifiers and underpin my reading of the film.<br />
For example, the film’s dramatic opening is superbly counterpointed by the mythic<br />
signification at the end of the film and helps to exemplify Merchant’s earlier call<br />
for partnership ethics to resolve conflicts between humans and other forms of<br />
nature (Merchant 1995: 217). Race and gender issues are clinically resolved with a<br />
woman becoming a full partner and member of the elite ‘men in black’ team. More<br />
significantly, the finale articulates the deep ecological meaning of the text.<br />
Focusing on the cat’s collar, which contains the much sought-after object of the<br />
quest, ‘a miniature planetary complex’, the audience is finally allowed into the<br />
visual spectacle of this astronomical other-world. The camera pulls out of the<br />
representation of New York and the planet into the solar system surrounded by<br />
several others, which end up making a slight speck on the screen. When all of the<br />
specks are combined, collectively they represent a cosmic super-system.<br />
Overseeing all this hyper-visualised ‘space’ is a strange cat-like deity, who juggles<br />
several other similar ‘universes’ and proceeds to playfully put them in a large<br />
unmarked bag that is drawn closed.<br />
This technically complex but playful closure both demonstrates and dramatises<br />
human insignificance, which is the ultimate message of modern astronomy and, as<br />
such, remains philosophically awesome. But at the same time the ending also