15.08.2013 Views

Hollywood Utopia

Hollywood Utopia

Hollywood Utopia

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

148 <strong>Hollywood</strong> <strong>Utopia</strong><br />

The disjunction of cinematic space is unsettling, literally dislocating . . . Once he<br />

falls into the basement the camera changes radically . . . Objects are transformed<br />

here in the paraspace: pins become swords, matchboxes offer shelter from the<br />

storm, pencils serve as life rafts, spiders turn into hellish monsters. Commodities<br />

become objects.<br />

Sobchack concludes, ‘we as viewers, are forced . . . to constantly re-evaluate our<br />

responses to the ordinary and normal, to the animate and inanimate’ (in Bukatman<br />

1994: 160-1).<br />

On a more prosaic level, audiences immediately connect with the use of special<br />

effects to create this diminutive world view. Yet these ‘primitive’ special effects,<br />

addressed in particular to a newly-created teenage audience, are often dismissed as<br />

cheap spectacle. This appears at odds with the literary antecedents of 1950s<br />

science fiction films, which tended to be more narrative and content driven than<br />

the contemporary SFX filmic variety. Peter Biskind dismissively suggests that the<br />

‘visual blandness’ of such films was appropriate to the mood of conformity while<br />

providing an ironic counterpoint to their alarming premises. It was science fiction<br />

more than any other genre that caught the hysteria behind the ‘picture window’<br />

(Biskind 1983: 103).<br />

For the literary academic critic, however, less emphasis is given to the function of<br />

these special effects and their qualities as spectacle (Doherty in Feuer 1990: 148)<br />

than to the literary back-story. In spite of rather than because of their - pedigree,<br />

almost fifty years later they have become legitimate sources for popular cultural<br />

excavation.<br />

The Incredible Shrinking Man is most frequently read as a parable on emasculation<br />

using psychoanalytic (especially Freudian) terminology. Mark Jancovich’s analysis<br />

of the source book for the film suggests that Cary ‘fears losing his feelings of<br />

superiority and significance as a man and becoming subordinate to others’ power<br />

and authority’ (Jancovich 1996: 161). Jancovich goes so far as to assert that the ‘film<br />

not only provides a critique of the values of maturity, but overtly flaunts the<br />

“sensible” and the “realistic” in favour of a world of childlike imagination and awe’<br />

(ibid.: 170). At the same time, through ‘the sympathetic handling of the monstrous<br />

outsider’, the film also questions ‘what it means to be human, and so establish the<br />

right to be different’ (ibid.: 89-90).<br />

The film most clearly projects and dramatically simulates a microcosmic<br />

environment, so that Scott (who becomes emblematic of homo sapiens) can begin<br />

to reappraise his (im)potency over his environment. The causal-effect narration,<br />

which initiated the reduction process, is explicitly ecological, involving exposure to<br />

a lethal pesticide (mysteriously appearing in a dark cloud) while on a boat at sea.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!