Hollywood Utopia
Hollywood Utopia
Hollywood Utopia
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148 <strong>Hollywood</strong> <strong>Utopia</strong><br />
The disjunction of cinematic space is unsettling, literally dislocating . . . Once he<br />
falls into the basement the camera changes radically . . . Objects are transformed<br />
here in the paraspace: pins become swords, matchboxes offer shelter from the<br />
storm, pencils serve as life rafts, spiders turn into hellish monsters. Commodities<br />
become objects.<br />
Sobchack concludes, ‘we as viewers, are forced . . . to constantly re-evaluate our<br />
responses to the ordinary and normal, to the animate and inanimate’ (in Bukatman<br />
1994: 160-1).<br />
On a more prosaic level, audiences immediately connect with the use of special<br />
effects to create this diminutive world view. Yet these ‘primitive’ special effects,<br />
addressed in particular to a newly-created teenage audience, are often dismissed as<br />
cheap spectacle. This appears at odds with the literary antecedents of 1950s<br />
science fiction films, which tended to be more narrative and content driven than<br />
the contemporary SFX filmic variety. Peter Biskind dismissively suggests that the<br />
‘visual blandness’ of such films was appropriate to the mood of conformity while<br />
providing an ironic counterpoint to their alarming premises. It was science fiction<br />
more than any other genre that caught the hysteria behind the ‘picture window’<br />
(Biskind 1983: 103).<br />
For the literary academic critic, however, less emphasis is given to the function of<br />
these special effects and their qualities as spectacle (Doherty in Feuer 1990: 148)<br />
than to the literary back-story. In spite of rather than because of their - pedigree,<br />
almost fifty years later they have become legitimate sources for popular cultural<br />
excavation.<br />
The Incredible Shrinking Man is most frequently read as a parable on emasculation<br />
using psychoanalytic (especially Freudian) terminology. Mark Jancovich’s analysis<br />
of the source book for the film suggests that Cary ‘fears losing his feelings of<br />
superiority and significance as a man and becoming subordinate to others’ power<br />
and authority’ (Jancovich 1996: 161). Jancovich goes so far as to assert that the ‘film<br />
not only provides a critique of the values of maturity, but overtly flaunts the<br />
“sensible” and the “realistic” in favour of a world of childlike imagination and awe’<br />
(ibid.: 170). At the same time, through ‘the sympathetic handling of the monstrous<br />
outsider’, the film also questions ‘what it means to be human, and so establish the<br />
right to be different’ (ibid.: 89-90).<br />
The film most clearly projects and dramatically simulates a microcosmic<br />
environment, so that Scott (who becomes emblematic of homo sapiens) can begin<br />
to reappraise his (im)potency over his environment. The causal-effect narration,<br />
which initiated the reduction process, is explicitly ecological, involving exposure to<br />
a lethal pesticide (mysteriously appearing in a dark cloud) while on a boat at sea.