Hollywood Utopia
Hollywood Utopia
Hollywood Utopia
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66 <strong>Hollywood</strong> <strong>Utopia</strong><br />
pleasure of the narrative, which in turn induces an appreciation of the power, even<br />
the therapeutic possibilities, of such natural phenomena.<br />
Like many recent disaster movies, Twister contains an impressive array of<br />
unmotivated skyscape-shots, which is rare in fiction films, compared to the more<br />
character and narrative driven <strong>Hollywood</strong> evocation of nature. Geoff King<br />
confidently asserts that there are two types of photography within such<br />
nature/disaster films: the airy and exhilarating long shots from helicopters<br />
supported by the use of an upbeat score and the more tightly framed action<br />
sequences (as in Jan De Bont’s earlier action adventure Speed) - often using an<br />
unsteady camera to create an impression of being right there and at one with<br />
nature (King 2000: 23). While at first glance this is true of many ‘nature’ films, I<br />
would suggest that the effect of such camera-work is more aesthetically reflective<br />
and provocative than King appears to infer.<br />
King’s extensive analysis of Twister positions the film within a conventional<br />
American frontier tradition, which suggests that the dangers of such a natural<br />
agency have to be tamed if the pastoral tradition is to be secured. King affirms that<br />
‘the continued proximity, or possibility of the frontier remain necessary if the<br />
pastoral is to maintain its ideal middle position’ (ibid.: 29). This can be illustrated<br />
by the way a simple opposition is constructed between the fleet of sleek black<br />
vehicles headed by the egotistical Miller who believes that his more powerful<br />
technology will finally tame the chaos of tornadoes, as opposed to Harding and his<br />
decrepit but individualistic entourage who treat the quest like a celebratory<br />
western hunt. Harding and his loyal band of fellow explorers, however, remain true<br />
to their scientific calling, accepting their role as servants and students rather than<br />
controllers of nature. While initially unwilling to accept his true calling, symbolised<br />
by his more ‘civilised’ romantic love for a ‘human fertility facilitator’, soon the<br />
exotic lure of raw nature and the latent heroic agency of his ex-girlfriend draw him<br />
back into the quest for knowledge and adventure.<br />
Like a nurturing farmer, Harding particularly learns most directly from experience<br />
and can read nature’s signs without the often faulty aid of complicated<br />
technological devices. Simply by sniffing the earth and observing the sky, he can<br />
intuitively predict much more about the impending twister than by using an array<br />
of scientific instrumentation. Nevertheless the raison d’être of the quest, as already<br />
cited, is to provide accurate scientific information of nature’s chaotic movements<br />
so that humans can have greater warning systems to protect them from what Ulrich<br />
Beck affirms is nature’s great risk. To acquire this information they must accept,<br />
understand and even empathise with the power of nature at its most extreme.<br />
Incidentally, Jean Baudrillard reads such human fascination with disaster - if only<br />
as a simulacrum of a tornado - not as conscious worry over being usurped by the