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Hollywood Utopia

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questions a number of modernist/postmodernist attitudes and value systems<br />

concerning counter-cultural evocations of human identity and fulfilment within a<br />

growing ecologically fractured and risk based western society. Safe most notably<br />

uses the idea of environmental illness to help illustrate the changing agency of<br />

human nature in the lead character’s unpredictable quest to find some form of<br />

harmony with nature.<br />

While outside the scope of this study, the inherent difficulties of promoting a<br />

utopic reading of film could be offset by extensive audience research to help<br />

underpin and critique <strong>Hollywood</strong>’s mapping of ecological metaphors and their<br />

aesthetic articulation in film. Martin Barker, for instance, insists that all film<br />

analyses make claims about the audience but seldom make this explicit. While not<br />

wanting audience studies to replace textual analysis, few critical theories, he<br />

suggests in From Ants to Titanic: Reinventing Film Analysis (2000),actually seek<br />

evidence to explain audience pleasures, which could underpin an investigation of<br />

film. Yet an assumption that empirical audience research would necessarily anchor,<br />

much less determine film analysis is, I argue in a review, open to question. 4<br />

Nevertheless, as Kristin Thompson cogently affirms, if there is no connection with<br />

actual audiences, film criticism remains a ‘barren venture’ (in Barker 2000: 41).<br />

Barker embraces the strategy that ‘all story telling involves ”audience<br />

responsiveness” because all stories activate us, by the manner of their<br />

organisation’. Cued responses by an implied audience include ‘guessing ahead’,<br />

‘taking sides’ as well as ‘assembling a construct of the ”whole film” from which it<br />

becomes possible to ask the question: what is this story ”about”’ (Barker 2000: 48).<br />

The strongest antidote to overcome such dangers in this study is extensive use of<br />

close textual analysis using interpretations and readings from a wide range of<br />

academics and film reviews. So often essential formal cues are omitted from<br />

narrative analysis, even by canonical gurus like David Bordwell. A recent study by<br />

Thomas Elsaesser and Warren Buckland (2002) affirms this need for a<br />

comprehensive textual analysis approach and further grapples with tensions<br />

between ‘analysis’ and ‘interpretation’. From an educational perspective there is<br />

need for further research to differentiate and co-ordinate effective strategies for<br />

‘bottom up’ textual analysis alongside ‘top down’ theorising. Hopefully, the detailed<br />

contextual and critical reading of the films cited in the filmography help to posit a<br />

prototypical and potentially progressive expression of ecological debates and issues.<br />

Clarifying and outlining new representational relationships between humans and<br />

their environment has been couched within terms like 'radical otherness'<br />

(Levinas), 'partnership ethics' 5 (Merchant) and other related deep/shallow<br />

theories. The previous chapter illustrates how these concepts and various<br />

‘breakdowns’ implicit in postmodernism can be used to crack open crude divisions<br />

between ‘modernist’ and ‘postmodernist’ sensibilities as expressed in popular<br />

Conclusion 235

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