Hollywood Utopia
Hollywood Utopia
Hollywood Utopia
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200 <strong>Hollywood</strong> <strong>Utopia</strong><br />
The final closure of the film isolates Sarah Connor, the chosen one, pregnant with<br />
the future hero of the final post-apocalyptic struggle, escaping out into the western<br />
desert in her red automobile. Alone, she speaks into a tape machine constructing a<br />
new sense of self, which will provide a family history for her unborn son and herself<br />
and articulate her newly-found heroic mission. In the far distance, as she drives on<br />
‘the road to nowhere’, are growing atmospheric signs of a great ‘storm’ coming,<br />
framed within a romanticised desert and mountain landscape. This is the only<br />
representation in the film of unmediated pastoral nature. But such storms are also<br />
most certainly not a natural phenomenon, signalling the impending apocalypse. Yet<br />
she must face her heroic human destiny, predetermined within the narrative<br />
framework which endorses a universal mythic agency, unlike the more ‘local’<br />
gender specific conflicts in Thelma and Louise, for example.<br />
Because so much of the narrative trajectory of the film is predetermined using a<br />
conventional machine enemy, the narrative seldom rises above a two-dimensional<br />
polarised global eco-conflict. Nevertheless the seeds of both (post)human<br />
ecological agency together with the transgressive potentialities of cyborgs has at<br />
least been sown for the more expansive sequel which cannot function without this<br />
mythical framework being developed.<br />
James Cameron, also the director of T2, asserted in a publicity interview that there<br />
‘was a little bit of the “Terminator” in everybody’. The film, he continues, is a<br />
‘dark, cathartic fantasy’ and audiences ‘want to be him for one moment’ (cited in<br />
French 1996: 39). This conjunction of filmic cyborg and acceptable human agency<br />
serves in some ways to reassert the primacy of individual agency as a site of moral<br />
values. Peter Brooks’ Melodramatic Imagination (1976), pontificates that the only<br />
remaining source of moral value resides within the human personality itself. ‘From<br />
amid the collapse of other principles and criteria the individual ego declares its<br />
central and overriding value . . . Personality alone remains the effective vehicle of<br />
transindividual messages’ (Brooks 1976: 16). The cyborg also serves a dualistic<br />
nature which is concurrent with the postmodernist ethos - effectively transmitting<br />
both ‘transindividualism’ together with the potentiality of human disintegration.<br />
Cameron has in fact gone on to show a fascination with the potency of the female<br />
as an ultimate dark fantasy from Sigourney Weaver in the Alien series to Kate<br />
Winslet in Titanic, figured as (maternal) heroines who must finally suffer the<br />
trauma of losing their men in their struggle for survival. Such representational<br />
expression and ‘hyperbolic emotions’, reminiscent of classic melodramatic<br />
performance, also serve to focus attention on the interior moral agency of these<br />
protagonists. 8<br />
Sean French, for example, contends that Fritz Lang (whose seminal Metropolis<br />
provides so many references for the science fiction genre and Terminator in